Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l25749-l25812

batch.motif.islamic-koran-sale-gutenberg-l25749-l25812

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l25749-l25812
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER XXI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XXII. / IN
    THE NAME OF THE MOST MERCIFUL GOD.; lines 25749-25812
  start: '25749'
  end: '25812'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage contrasts believers who do good with those who reject divine
    signs; describes Satanic suggestion occurring in prophetic recitation and God
    nullifying it; presents this as a test for hardened hearts and a confirmation
    for those with knowledge; warns that doubters will face the hour of judgment or
    a grievous day; describes divine judgment, reward, and punishment; promises provision
    for those who emigrate, die, or are slain for God's religion; permits proportionate
    vengeance against injury while promising divine assistance; and cites the alternation
    of night and day as an act of God. A translator's note relates the passage to
    a story about Muhammad, the Quraysh, and Gabriel, while also reporting that some
    authorities reject that story.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Those who believe and do good works are promised forgiveness and honorable
    provision.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: Those who endeavor to make God's signs ineffective are identified as inhabitants
    of hell.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage says that no apostle or prophet before the addressed figure read
    without Satan suggesting some error in the reading.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: God is said to make void what Satan suggested and to confirm his signs.
  category: action
  evidence_refs:
  - ev:2
- id: obs:5
  text: Satanic suggestion is described as a temptation for those with infirm or hardened
    hearts.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:6
  text: Those given knowledge are said to recognize the book as truth from the Lord
    and to believe in it.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:7
  text: Infidels are described as continuing in doubt until the hour of judgment comes
    suddenly or a grievous day overtakes them.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:8
  text: On the day of judgment, the kingdom is God's and God judges between the groups.
  category: action
  evidence_refs:
  - ev:6
- id: obs:9
  text: Believers who work righteousness are placed in gardens of pleasure, while
    disbelievers who charge the signs with falsehood receive shameful punishment.
  category: relationship
  evidence_refs:
  - ev:6
- id: obs:10
  text: Those who flee their country for God's true religion and then are slain or
    die are promised excellent provision and a pleasing introduction.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:11
  text: A person who takes vengeance equal to the injury done and is afterwards unjustly
    treated is promised God's assistance.
  category: relationship
  evidence_refs:
  - ev:8
- id: obs:12
  text: God is said to cause night to succeed day and day to succeed night.
  category: action
  evidence_refs:
  - ev:9
- id: obs:13
  text: The translator's note reports a story in which the devil put words into Muhammad's
    mouth during recitation, the Quraysh rejoiced, and Gabriel later informed Muhammad
    of the mistake.
  category: sequence
  evidence_refs:
  - ev:10
- id: obs:14
  text: The translator's note also reports that some authorities reject the story
    and interpret the passage as referring to devilish suggestions affecting holy
    persons' affections or desires.
  category: speech
  evidence_refs:
  - ev:11
figures:
- id: fig:1
  name_or_label: God
  description: The divine actor who forgives, provides, nullifies Satanic suggestion,
    confirms signs, directs believers, judges, assists the injured, and alternates
    night and day.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:6
  - ev:7
  - ev:8
  - ev:9
- id: fig:2
  name_or_label: Those who believe and do good works
  description: People promised forgiveness, provision, guidance, and gardens of pleasure.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:4
  - ev:6
- id: fig:3
  name_or_label: Those who make God's signs of none effect / infidels / disbelievers
  description: Opponents or doubters associated with hell, falsehood against divine
    signs, and shameful punishment.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
  - ev:5
  - ev:6
- id: fig:4
  name_or_label: Satan
  description: The being said to suggest error in prophetic reading, with those suggestions
    later made void by God.
  role_refs:
  - role:6
  evidence_refs:
  - ev:2
  - ev:3
- id: fig:5
  name_or_label: Apostle or prophet before thee
  description: Prior prophetic figures described as having experienced Satanic suggestion
    when they read.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: Those on whom knowledge has been bestowed
  description: People who recognize the book as truth from the Lord and believe in
    it.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: Those who fled their country for God's true religion
  description: Religious emigrants who are later slain or die and are promised excellent
    provision and a pleasing introduction.
  role_refs:
  - role:9
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: Person taking equal vengeance after injury
  description: A person who takes proportionate vengeance for an injury and is then
    unjustly treated.
  role_refs:
  - role:10
  evidence_refs:
  - ev:8
- id: fig:9
  name_or_label: Muhammad
  description: In the translator's note, the prophet reciting the 53rd chapter and
    later being informed of the reason for the Quraysh's compliance.
  role_refs:
  - role:7
  evidence_refs:
  - ev:10
- id: fig:10
  name_or_label: Gabriel
  description: In the translator's note, the angel who acquaints Muhammad with the
    reason for the Quraysh's compliance and with what he had uttered.
  role_refs:
  - role:11
  evidence_refs:
  - ev:10
- id: fig:11
  name_or_label: Quraysh
  description: In the translator's note, the group sitting near Muhammad who rejoice
    and join in adoration after hearing the inserted words.
  role_refs:
  - role:12
  evidence_refs:
  - ev:10
roles:
- id: role:1
  label: divine judge
  assigned_to:
  - fig:1
  basis: The passage states that on the day the kingdom is God's and that he judges
    between them.
  evidence_refs:
  - ev:6
- id: role:2
  label: divine provider
  assigned_to:
  - fig:1
  basis: God is described as bestowing provision and as the best provider.
  evidence_refs:
  - ev:1
  - ev:7
- id: role:3
  label: divine confirmer of signs
  assigned_to:
  - fig:1
  basis: God makes void Satan's suggestion and confirms his signs.
  evidence_refs:
  - ev:2
- id: role:4
  label: rewarded righteous believers
  assigned_to:
  - fig:2
  basis: Believers doing good works are promised forgiveness, provision, guidance,
    and gardens of pleasure.
  evidence_refs:
  - ev:1
  - ev:4
  - ev:6
- id: role:5
  label: punished rejecters of signs
  assigned_to:
  - fig:3
  basis: The passage associates rejecters of signs with hell, continued doubt, falsehood,
    and shameful punishment.
  evidence_refs:
  - ev:1
  - ev:5
  - ev:6
- id: role:6
  label: tempter or suggester of error
  assigned_to:
  - fig:4
  basis: Satan is said to suggest error in prophetic reading, which becomes a temptation.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:7
  label: prophetic recipient or reciter
  assigned_to:
  - fig:5
  - fig:9
  basis: The passage refers to apostles and prophets in connection with reading; the
    note identifies Muhammad as reciting in the narrated occasion.
  evidence_refs:
  - ev:2
  - ev:10
- id: role:8
  label: knowers of the book's truth
  assigned_to:
  - fig:6
  basis: Those given knowledge know that the book is truth from the Lord and believe
    in it.
  evidence_refs:
  - ev:4
- id: role:9
  label: religious emigrants and martyrs or deceased
  assigned_to:
  - fig:7
  basis: Those who flee for God's true religion and then are slain or die receive
    divine provision.
  evidence_refs:
  - ev:7
- id: role:10
  label: injured avenger receiving assistance
  assigned_to:
  - fig:8
  basis: A person taking equal vengeance after injury and then being unjustly treated
    is promised God's assistance.
  evidence_refs:
  - ev:8
- id: role:11
  label: angelic informant
  assigned_to:
  - fig:10
  basis: The note says Gabriel acquaints Muhammad with the reason for the Quraysh's
    compliance and what he had uttered.
  evidence_refs:
  - ev:10
- id: role:12
  label: audience rejoicing at recitation
  assigned_to:
  - fig:11
  basis: The note says the Quraysh rejoice at the words and join in adoration.
  evidence_refs:
  - ev:10
symbols:
- id: sym:1
  label: divine signs
  literal_form: signs of God
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:2
  - ev:6
- id: sym:2
  label: hell
  literal_form: hell
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: the book
  literal_form: this book
  associated_figures:
  - fig:1
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: hour of judgment
  literal_form: the hour of judgment
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
  - ev:6
- id: sym:5
  label: gardens of pleasure
  literal_form: gardens of pleasure
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: night and day succession
  literal_form: night succeeding day and day succeeding night
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:9
scenes:
- id: scene:1
  label: Contrasting reward and punishment
  summary: Believers doing good are promised forgiveness and provision, while those
    opposing divine signs are identified with hell.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Satanic suggestion and divine confirmation
  summary: Satan suggests error in prophetic reading; God nullifies the suggestion
    and confirms his signs. The suggestion functions as a temptation for hardened
    hearts and as a confirmation for those given knowledge.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:3
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: scene:3
  label: Sudden judgment and separated destinies
  summary: Doubters continue until sudden judgment or a grievous day; God judges,
    assigning believers to gardens of pleasure and disbelievers to shameful punishment.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:4
  - sym:5
  evidence_refs:
  - ev:5
  - ev:6
- id: scene:4
  label: Provision for emigrants who die or are slain
  summary: Those who flee their country for God's true religion and later die or are
    slain are promised excellent provision and a pleasing introduction.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:7
- id: scene:5
  label: Proportionate vengeance and divine assistance
  summary: A person who takes vengeance equal to an injury and is then unjustly treated
    is promised assistance from God.
  figure_refs:
  - fig:1
  - fig:8
  symbol_refs: []
  evidence_refs:
  - ev:8
- id: scene:6
  label: Alternation of night and day
  summary: God causes night to succeed day and day to succeed night, and is described
    as hearing and seeing.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:9
- id: scene:7
  label: Translator's narrative of recitation and correction
  summary: A note reports a story in which the devil puts words into Muhammad's mouth
    during recitation, the Quraysh rejoice and join in adoration, and Gabriel later
    informs Muhammad of what happened; the note also reports that some authorities
    reject this account.
  figure_refs:
  - fig:4
  - fig:9
  - fig:10
  - fig:11
  symbol_refs: []
  evidence_refs:
  - ev:10
  - ev:11
candidate_motifs:
- id: motif:1
  label: Divine judgment separating believers and rejecters
  taxonomy_refs:
  - divine_judgment
  basis: The passage describes a day when God's kingdom is manifest, God judges between
    groups, and believers and disbelievers receive different outcomes.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: high
  cautions: The passage gives judgment imagery but does not provide a detailed afterlife
    journey map.
- id: motif:2
  label: Satanic suggestion tested and nullified by God
  taxonomy_refs: []
  basis: Satan suggests error in prophetic reading; God voids the suggestion and confirms
    his signs, while the suggestion tests hardened hearts and confirms knowledgeable
    believers.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  confidence: high
  cautions: No available taxonomy reference exactly matches this temptation-and-revelation
    pattern.
- id: motif:3
  label: Rewarded religious exile and death for the faith
  taxonomy_refs: []
  basis: Those who flee their country for God's true religion and then die or are
    slain are promised excellent divine provision and a pleasing introduction.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The passage does not narrate an individual exile story; it gives a general
    promise.
- id: motif:4
  label: Cosmic alternation as sign of divine power
  taxonomy_refs:
  - duality
  basis: God is said to cause night to succeed day and day to succeed night, linking
    paired cosmic opposites to divine action.
  evidence_refs:
  - ev:9
  confidence: medium
  cautions: The passage states alternation directly but does not elaborate a full
    dualistic cosmology.
- id: motif:5
  label: Proportionate vengeance followed by divine assistance
  taxonomy_refs: []
  basis: The passage allows vengeance equal to injury and promises God's assistance
    if the avenger is again unjustly treated.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: The motif is legal-moral rather than a developed narrative episode.
comparison_claims:
- id: claim:1
  claim: 'The passage itself places the addressed prophet within a repeated pattern
    affecting earlier apostles and prophets: Satanic suggestion occurs, and God nullifies
    it and confirms divine signs.'
  claim_level: same_function
  target: Prior apostles and prophets mentioned in the passage
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: This is an internal textual comparison, not evidence for historical
    contact or broader cross-cultural recurrence.
evidence:
- id: ev:1
  type: summary
  locator: lines 25749-25752
  quote_or_summary: Believers who do good receive forgiveness and honorable provision;
    those who try to nullify God's signs are inhabitants of hell.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 25753-25756
  quote_or_summary: No earlier apostle or prophet read without Satan suggesting error;
    God voids Satan's suggestion and confirms his signs.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 25757-25760
  quote_or_summary: Satanic suggestion is permitted as a temptation for those with
    infirm or hardened hearts.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 25761-25764
  quote_or_summary: Those given knowledge know the book is truth from the Lord, believe
    in it, and are directed by God into the right way.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 25765-25767
  quote_or_summary: Infidels continue doubting until the hour of judgment comes suddenly
    or a grievous day overtakes them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 25768-25772
  quote_or_summary: On that day the kingdom is God's and he judges; believers enter
    gardens of pleasure, while disbelievers who call the signs false suffer shameful
    punishment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 25773-25778
  quote_or_summary: Those who flee their country for God's true religion and then
    are slain or die receive excellent provision and a pleasing introduction from
    God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 25779-25783
  quote_or_summary: Whoever takes vengeance equal to the injury done and is then unjustly
    treated will be assisted by God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: quote
  locator: lines 25784-25786
  quote_or_summary: "“GOD causeth the night to succeed the day, and he causeth the
    day to succeed the night”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short quotation.
- id: ev:10
  type: summary
  locator: lines 25788-25802
  quote_or_summary: A note reports that while Muhammad recited the 53rd chapter, the
    devil put words into his mouth; the Quraysh rejoiced and joined in adoration;
    Gabriel later explained the matter to Muhammad.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 25803-25808
  quote_or_summary: The note says some authorities reject the preceding story and
    interpret the passage as devilish suggestions affecting holy persons' affections
    or desires.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Extraction is based only on the supplied passage and notes. Motif labels
    are conservative; several lack exact taxonomy matches.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Translator's explanatory notes were treated as part of the supplied passage but distinguished from the main translated text.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l25749-l25812
  passage_sha256=28f9fc43706e41fff8e75b5f60e40cfa69b524b27488dc600e3efec7dd032fef