Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l25408-l25434

batch.motif.islamic-koran-sale-gutenberg-l25408-l25434

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l25408-l25434
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER XX. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XXI. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 25408-25434
  start: '25408'
  end: '25434'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'Commentary notes explain an eschatological passage: the resurrection is
    preceded by the eruption of Gog and Magog; a variant reading may refer either
    to elevated ground or to graves; the condemned suffer torment or hear no comfort;
    a general statement about worshippers and worshipped beings being cast into hell
    is qualified by exceptions such as Jesus, Ezra, and angels; Sijil is interpreted
    either as a recorder of deeds or as a written scroll rolled up; one phrase is
    said to be taken from Psalm 37:29; later threat may refer to Muslim successes
    or the day of judgment.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The note identifies the resurrection as the endpoint and says one sign of
    its approach will be the eruption of Gog and Magog, described as barbarians.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: 'A textual variant is reported: one reading means an elevated part of the
    earth, while another means a grave; the variant changes whether the pronoun refers
    to Gog and Magog or to mankind generally.'
  category: other
  evidence_refs:
  - ev:2
- id: obs:3
  text: The condemned are described as suffering astonishment and insupportable torments,
    or as hearing nothing that could comfort them.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:4
  text: The commentary reports an objection to a general statement that both worshippers
    and what they worship besides God will be cast into hell.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: Jesus, Ezra, and the angels are named as worshipped beings who are described
    as being in God's favor and excepted from damnation.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:6
  text: Sijil is described in one interpretation as having the office of writing down
    every person's actions and rolling up the record at death.
  category: action
  evidence_refs:
  - ev:5
- id: obs:7
  text: Another interpretation treats Sijil or Sijjill as a common noun meaning a
    book or written scroll.
  category: object
  evidence_refs:
  - ev:5
- id: obs:8
  text: The commentary says some words in the passage are taken from Psalm 37:29.
  category: other
  evidence_refs:
  - ev:6
- id: obs:9
  text: A threatened event is interpreted either as losses and disgraces suffered
    through future Muslim successes or as the day of judgment.
  category: sequence
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: Gog and Magog
  description: A group associated with the eruption of barbarians near the resurrection.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: mankind in general
  description: The possible referent of a pronoun if the variant reading meaning 'grave'
    is followed.
  role_refs: []
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: God
  description: The deity besides whom others are worshipped; Jesus, Ezra, and the
    angels are said to be in God's favor.
  role_refs:
  - role:3
  evidence_refs:
  - ev:4
- id: fig:4
  name_or_label: Jesus
  description: Named as an object of idolatrous worship who is nevertheless in God's
    favor and excepted from damnation.
  role_refs:
  - role:2
  evidence_refs:
  - ev:4
- id: fig:5
  name_or_label: Ezra
  description: Named as an object of idolatrous worship who is nevertheless in God's
    favor and excepted from damnation.
  role_refs:
  - role:2
  evidence_refs:
  - ev:4
- id: fig:6
  name_or_label: angels
  description: Named as objects of idolatrous worship who are nevertheless in God's
    favor and excepted from damnation.
  role_refs:
  - role:2
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: Sijil or Sijjill
  description: Interpreted either as a recorder who writes down each person's deeds
    and rolls up the record at death, or as a book or written scroll.
  role_refs:
  - role:4
  evidence_refs:
  - ev:5
- id: fig:8
  name_or_label: one of Mohammed's scribes
  description: A figure whom some interpreters identify with Sijil.
  role_refs: []
  evidence_refs:
  - ev:5
- id: fig:9
  name_or_label: Moslems
  description: A group whose future successes are offered as one explanation of losses
    and disgraces suffered by the addressed people.
  role_refs:
  - role:5
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: apocalyptic forerunners
  assigned_to:
  - fig:1
  basis: Their eruption is named as a sign of the approach of the resurrection.
  evidence_refs:
  - ev:1
- id: role:2
  label: favored exceptions from damnation
  assigned_to:
  - fig:4
  - fig:5
  - fig:6
  basis: They are named as worshipped beings who are in God's favor and excepted from
    danger of damnation.
  evidence_refs:
  - ev:4
- id: role:3
  label: divine authority
  assigned_to:
  - fig:3
  basis: The passage frames worship besides God and God's favor as decisive for salvation
    or damnation.
  evidence_refs:
  - ev:4
- id: role:4
  label: recorder of deeds or written record
  assigned_to:
  - fig:7
  basis: Sijil is interpreted as one who writes down every person's life actions and
    rolls them up at death, or as the scroll itself.
  evidence_refs:
  - ev:5
- id: role:5
  label: future victors in one interpretation
  assigned_to:
  - fig:9
  basis: Future successes of the Moslems are given as one possible explanation of
    the threatened losses and disgraces.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: written scroll or book
  literal_form: book or written scroll rolled up
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:2
  label: hell
  literal_form: place into which worshippers and worshipped objects may be cast
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:3
  label: grave or elevated earth
  literal_form: 'variant reading: elevated part of earth or grave'
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: record of actions
  literal_form: written record of every person's life actions, completed and rolled
    up at death
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Approach of resurrection signaled by Gog and Magog
  summary: 'The resurrection is described as approaching after a sign: the eruption
    of Gog and Magog.'
  figure_refs:
  - fig:1
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Textual variant about emergence from heights or graves
  summary: A variant reading changes the image from an elevated part of earth to a
    grave and changes the possible referent from Gog and Magog to mankind generally.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:3
  label: Condemnation, hell, and exceptions
  summary: The condemned face torment or lack of comfort; a broad statement about
    casting worshippers and worshipped beings into hell is qualified by exceptions
    for figures favored by God.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: Record of life actions rolled up at death
  summary: Sijil is interpreted as recording each person's actions and rolling up
    the completed account at death, or alternatively as the written scroll itself.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:1
  - sym:4
  evidence_refs:
  - ev:5
- id: scene:5
  label: Threatened losses or day of judgment
  summary: A threat is interpreted either as future losses caused by Muslim successes
    or as the day of judgment.
  figure_refs:
  - fig:9
  symbol_refs: []
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: resurrection and end-time signs
  taxonomy_refs:
  - resurrection
  basis: The passage explicitly mentions the resurrection and the eruption of Gog
    and Magog as a sign of its approach.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage is commentary rather than the base scripture text.
- id: motif:2
  label: divine judgment with hell and torment
  taxonomy_refs:
  - divine_judgment
  basis: The passage discusses being cast into hell, torment or lack of comfort, exceptions
    from damnation, and the day of judgment.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:8
  confidence: high
  cautions: Some details are presented as alternative interpretations by commentators.
- id: motif:3
  label: recorded deeds sealed at death
  taxonomy_refs:
  - divine_judgment
  basis: Sijil is said to write down every person's actions and roll up the completed
    record at death.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The same note also reports an alternative interpretation in which Sijil
    is simply a book or written scroll.
- id: motif:4
  label: apocalyptic eruption of hostile peoples
  taxonomy_refs:
  - chaos
  basis: Gog and Magog are associated with an eruption of barbarians that marks the
    approach of the resurrection.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The available taxonomy lacks a specific Gog-and-Magog or apocalyptic-nations
    category; 'chaos' is only an approximate family reference.
comparison_claims:
- id: claim:1
  claim: The commentary explicitly states that words in the passage are taken from
    Psalm 37:29.
  claim_level: linguistic_similarity
  target: Psalm xxxvii. v. 29
  evidence_refs:
  - ev:6
  counter_evidence_refs: []
  confidence: high
  limitations: The note asserts a source relationship but the provided passage does
    not quote the Psalm wording for direct comparison.
evidence:
- id: ev:1
  type: summary
  locator: 25408-25409
  quote_or_summary: The note says the relevant time is until the resurrection and
    that one sign of its approach will be the eruption of those barbarians.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:2
  type: summary
  locator: 25410-25414
  quote_or_summary: 'A variant reading is described: hadabin means an elevated part
    of the earth, while jadathin means a grave; under the latter reading the pronoun
    refers to mankind generally rather than Gog and Magog.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:3
  type: summary
  locator: 25415-25417
  quote_or_summary: The note explains the condition of the condemned as astonishment
    and insupportable torments, or as hearing nothing comforting.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:4
  type: summary
  locator: 25418-25424
  quote_or_summary: An objection is reported to a general statement that worshippers
    and what they worship besides God will be cast into hell; Jesus, Ezra, and the
    angels are cited as worshipped beings in God's favor, and the passage is said
    to except those predestined to salvation.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:5
  type: summary
  locator: 25425-25429
  quote_or_summary: Sijil is described as writing down each person's actions and rolling
    them up at death; other interpretations identify Sijil with one of Mohammed's
    scribes or with a book/written scroll.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:6
  type: quote
  locator: '25430'
  quote_or_summary: '"These words are taken from Psalm xxxvii. v. 29."'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short quotation used.
- id: ev:7
  type: summary
  locator: '25431'
  quote_or_summary: A phrase is glossed as public declaration of what was commanded.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
- id: ev:8
  type: summary
  locator: 25432-25433
  quote_or_summary: A threatened matter is glossed as either losses and disgraces
    due to future Muslim successes or as the day of judgment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary used.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: high
  notes: The passage consists of translator/commentator notes with several alternative
    interpretations; extraction is limited to the supplied notes.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No external sources were used beyond the supplied passage and metadata.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l25408-l25434
  passage_sha256=8e832a9be381d4b194f799b329d81e0d6b4ee6686146d52f8299dd56cbc695e1