Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l20645-l20715

batch.motif.islamic-koran-sale-gutenberg-l20645-l20715

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l20645-l20715
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER XI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XII. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 20645-20715
  start: '20645'
  end: '20715'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage recounts Jacob's sons entering the city as instructed, Joseph
    privately receiving Benjamin and identifying himself as his brother, Joseph placing
    his cup in Benjamin's sack, a public accusation of theft, the brothers' denial
    and proposed penalty of bondage for the guilty person, the search and discovery
    of the cup in Benjamin's sack, and the narrator's statement that God furnished
    Joseph with this stratagem. Notes explain the cup, differing legal penalties for
    theft, and later traditions about accusations that Joseph had once stolen.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Jacob's sons enter the city as their father commanded; the action is said
    not to avail against God's decree, but to satisfy Jacob's desire.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Joseph receives Benjamin as his guest and tells him privately that he is his
    brother.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:3
  text: After providing supplies, Joseph puts his cup into Benjamin's sack.
  category: action
  evidence_refs:
  - ev:3
- id: obs:4
  text: A crier calls after the departing company and accuses them of being thieves.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: The brothers deny coming to act corruptly in the land and deny being thieves.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:6
  text: The brothers state that the person in whose sack the cup is found should become
    a bondman as satisfaction for the theft.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:7
  text: The search begins with the brothers' sacks before Benjamin's sack, and the
    cup is drawn from Benjamin's sack.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:8
  text: The narrator states that God furnished Joseph with a stratagem and that Joseph
    could not have taken his brother as a bondman by the king of Egypt's law unless
    God allowed it through the brothers' own offer.
  category: other
  evidence_refs:
  - ev:6
- id: obs:9
  text: The brothers say that if Benjamin is guilty of theft, Joseph also had been
    guilty of theft before; Joseph conceals his response and speaks only within himself.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:10
  text: A note reports traditions explaining the prior accusation against Joseph,
    including a planted girdle, an alleged stolen gold idol, and alleged theft of
    an animal to give to a poor man.
  category: other
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: God
  description: Divine agent whose decree is not overcome, who taught Jacob, who furnishes
    Joseph with a stratagem, and who exalts whom he pleases in knowledge and honour.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:6
- id: fig:2
  name_or_label: Jacob
  description: Father of the brothers; he commands them how to enter the city and
    is described as endowed with knowledge taught by God.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Joseph
  description: Benjamin's brother; receives Benjamin, places the cup in Benjamin's
    sack, uses a stratagem, and conceals his reaction to the brothers' accusation.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:2
  - ev:3
  - ev:6
  - ev:7
- id: fig:4
  name_or_label: Benjamin
  description: Joseph's brother and guest; the cup is placed in and later drawn from
    his sack.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
  - ev:3
  - ev:6
- id: fig:5
  name_or_label: Joseph's brethren
  description: The company of brothers or travellers accused of theft; they deny wrongdoing
    and propose bondage as the penalty for the person in whose sack the cup is found.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:7
- id: fig:6
  name_or_label: Crier and Egyptians
  description: The crier accuses the company of theft; the Egyptians ask what penalty
    should apply if the brothers are found to be liars.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:7
  name_or_label: Joseph's father's sister
  description: In a note, she is said in one tradition to have planted Abraham's girdle
    on Joseph in order to keep him with her.
  role_refs:
  - role:8
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: divine disposer of decree and stratagem
  assigned_to:
  - fig:1
  basis: The passage attributes the unaltered decree, Jacob's taught knowledge, and
    Joseph's enabled stratagem to God.
  evidence_refs:
  - ev:1
  - ev:6
- id: role:2
  label: knowing father and adviser
  assigned_to:
  - fig:2
  basis: Jacob gives instructions to his sons and is described as endowed with knowledge
    from God.
  evidence_refs:
  - ev:1
- id: role:3
  label: concealed brother
  assigned_to:
  - fig:3
  basis: Joseph privately tells Benjamin that he is his brother while remaining unrecognized
    by the other brothers in the described proceedings.
  evidence_refs:
  - ev:2
  - ev:7
- id: role:4
  label: planner of the cup stratagem
  assigned_to:
  - fig:3
  basis: Joseph puts the cup in Benjamin's sack, and the narrator calls the episode
    a stratagem furnished to Joseph.
  evidence_refs:
  - ev:3
  - ev:6
- id: role:5
  label: accused brother retained through discovery
  assigned_to:
  - fig:4
  basis: Benjamin's sack is the one from which the cup is drawn, after the brothers
    have named bondage as the penalty.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:6
  label: accused travelling brothers
  assigned_to:
  - fig:5
  basis: They are addressed as travellers, accused of theft, deny it, and set the
    penalty that enables Benjamin's detention.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: role:7
  label: public accusers and legal questioners
  assigned_to:
  - fig:6
  basis: The crier accuses the travellers, and the Egyptians ask what penalty should
    follow if theft is proved.
  evidence_refs:
  - ev:3
  - ev:5
- id: role:8
  label: retainer through planted object in note tradition
  assigned_to:
  - fig:7
  basis: The note says she used a girdle and a search to have Joseph adjudged to her
    as property.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: cup
  literal_form: The prince's cup, placed in Benjamin's sack and later produced as
    the missing object; the note identifies it either as a measure for corn or water,
    or as a silver or gold drinking cup.
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:6
  - ev:9
- id: sym:2
  label: sack
  literal_form: The provision sacks searched in sequence, culminating in Benjamin's
    sack where the cup is found.
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:6
- id: sym:3
  label: bondage penalty
  literal_form: 'The legal consequence proposed by the brothers: the person in whose
    sack the cup is found becomes a bondman.'
  associated_figures:
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:5
  - ev:6
- id: sym:4
  label: girdle of Abraham
  literal_form: In a note tradition, a girdle once belonging to Abraham is placed
    on Joseph and then found in a search.
  associated_figures:
  - fig:7
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:5
  label: gold idol or images
  literal_form: In a note tradition, Joseph is alleged to have stolen and destroyed
    a gold idol; the note compares this to Rachel's stealing Laban's images.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Entry according to Jacob's instruction
  summary: The brothers enter the city as their father commanded, while the narrator
    states that this cannot prevail against God's decree.
  figure_refs:
  - fig:1
  - fig:2
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Joseph receives Benjamin
  summary: Joseph receives Benjamin as his guest and privately tells him not to be
    afflicted because he is his brother.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Cup placed and theft proclaimed
  summary: Joseph places his cup in Benjamin's sack after giving provisions, and a
    crier accuses the travelling company of theft.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:4
  label: Denial and self-named penalty
  summary: The brothers deny theft and state that the person in whose sack the cup
    is found should become a bondman.
  figure_refs:
  - fig:5
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:5
  label: Search and divine stratagem
  summary: The sacks are searched in an order that leaves Benjamin's for last; the
    cup is found there, and the narrator explains the outcome as a God-enabled stratagem
    allowing Joseph to retain his brother under the brothers' own legal offer.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:6
- id: scene:6
  label: Accusation against Joseph concealed by silence
  summary: The brothers link Benjamin's alleged theft to a prior alleged theft by
    Joseph, but Joseph keeps his response inward.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:7
- id: scene:7
  label: Note traditions about Joseph's alleged theft
  summary: The note gives alternative traditions explaining the accusation against
    Joseph, including a planted girdle, a stolen idol, and an animal stolen for a
    poor person.
  figure_refs:
  - fig:3
  - fig:7
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: planted object discovered by search
  taxonomy_refs:
  - sacred_theft
  basis: Joseph places the cup in Benjamin's sack, a theft accusation is made, the
    sacks are searched, and the cup is produced from Benjamin's sack.
  evidence_refs:
  - ev:3
  - ev:6
  confidence: medium
  cautions: The cup is planted as a stratagem; Benjamin is not described as actually
    stealing it, so the taxonomy reference is approximate.
- id: motif:2
  label: brother retained through legal stratagem
  taxonomy_refs:
  - wisdom
  basis: The brothers themselves define bondage as the penalty, enabling Joseph to
    keep Benjamin, and the narrator frames this as a divinely furnished stratagem
    involving knowledge and honour.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: medium
  cautions: The passage gives a legal and narrative mechanism rather than an abstract
    wisdom tale label.
- id: motif:3
  label: hidden brother revealed privately
  taxonomy_refs:
  - sibling_pair
  basis: Joseph receives Benjamin and tells him privately that he is his brother while
    the broader proceedings continue with the other brothers.
  evidence_refs:
  - ev:2
  - ev:7
  confidence: medium
  cautions: The available taxonomy term is broad; the passage concerns brothers but
    not twins or a simple paired-sibling structure.
- id: motif:4
  label: conflicting laws enable detention
  taxonomy_refs:
  - divine_judgment
  basis: The narrator contrasts the king of Egypt's law with the brothers' own offered
    penalty and says God allowed the stratagem by that means.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: low
  cautions: The scene is legal and providential, but it is not an explicit final judgment
    scene.
- id: motif:5
  label: earlier planted-object retention tradition
  taxonomy_refs:
  - sacred_theft
  basis: A note reports a tradition in which Joseph's aunt plants Abraham's girdle
    on him, causes a search, and has him adjudged as her property.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: This is from an explanatory note rather than the main Quranic passage.
comparison_claims:
- id: claim:1
  claim: The note explicitly links one tradition about Joseph stealing and destroying
    a gold idol with the story of Rachel stealing Laban's images.
  claim_level: same_motif
  target: Rachel's stealing of Laban's images
  evidence_refs:
  - ev:8
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is made in a translator/commentarial note and is phrased
    as probable derivation, not demonstrated historical contact in the passage itself.
- id: claim:2
  claim: 'The note tradition about Abraham''s girdle repeats the same functional pattern
    as the cup episode: an object is placed on or with a person, a search discovers
    it, and the discovery creates a claim over that person.'
  claim_level: same_function
  target: internal comparison between the cup-in-sack episode and the girdle tradition
    in the note
  evidence_refs:
  - ev:3
  - ev:6
  - ev:8
  counter_evidence_refs: []
  confidence: medium
  limitations: The two episodes differ in actors, objects, and narrative status; one
    is the main passage and one is an explanatory tradition.
evidence:
- id: ev:1
  type: summary
  locator: lines 20645-20649
  quote_or_summary: The brothers enter the city as Jacob commanded; this does not
    prevail against God's decree, and Jacob is described as taught knowledge by God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 20650-20653
  quote_or_summary: Joseph receives Benjamin as his guest and tells him that he is
    his brother and should not be afflicted by what the others have done.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 20654-20657
  quote_or_summary: After furnishing provisions, Joseph puts his cup in Benjamin's
    sack; a crier calls after the company of travellers and accuses them of theft.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 20658-20664
  quote_or_summary: The travellers ask what is missing; the prince's cup is named,
    a reward is offered for producing it, and the brothers deny corrupt action or
    theft.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 20665-20669
  quote_or_summary: The Egyptians ask what penalty should apply if the brothers are
    lying; the brothers answer that the person in whose sack it is found should become
    a bondman.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 20670-20677
  quote_or_summary: The search starts with the other sacks before Benjamin's; the
    cup is drawn from Benjamin's sack. The narrator says God furnished Joseph with
    a stratagem and that Egyptian royal law alone would not have allowed him to take
    his brother as a bondman.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 20678-20684
  quote_or_summary: The brothers say that if Benjamin is guilty, Joseph had also been
    guilty of theft before; Joseph conceals his reaction and thinks that God knows
    best what they say.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 20699-20715
  quote_or_summary: 'A note explains the accusation against Joseph with traditions:
    his aunt planted Abraham''s girdle on him to keep him; others say he stole and
    destroyed a gold idol, compared in the note with Rachel stealing Laban''s images;
    others say he stole a goat or hen for a poor man.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 20688-20691
  quote_or_summary: A note says the cup was understood either as a measure for corn
    or water for beasts, or as a silver or gold drinking cup.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The narrative details are explicit. Motif and taxonomy assignments are cautious
    because available taxonomy labels only approximately match the legal stratagem
    and false-theft episode.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage and metadata were used. Footnote material is treated as part of the supplied passage but distinguished from the main narrative.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l20645-l20715
  passage_sha256=1d216da2a9d1277617b334694f7b270e00a64b8dca8748cbce0469c08309e312