Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l20502-l20562

batch.motif.islamic-koran-sale-gutenberg-l20502-l20562

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l20502-l20562
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER XI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XII. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 20502-20562
  start: '20502'
  end: '20562'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Joseph refuses immediate release until the accusation involving the women
    is publicly examined. The women and the nobleman's wife acknowledge his innocence
    and truthfulness. Joseph attributes the exposure of the plot and restraint from
    evil to divine mercy. The king summons Joseph, establishes him in trusted royal
    service, and Joseph asks to be placed over the storehouses of the land. The passage
    closes by saying that God established Joseph in the land and that the reward of
    the next life is better for believers. Translator's notes add exegetical traditions
    about Joseph's public vindication, Gabriel's rebuke, Joseph's multilingual exchange
    with the king, his appointment as chief minister, and later allegorical readings
    of Joseph and Zoleikha.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: After a report to the king, the king orders Joseph to be brought to him.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Joseph sends the messenger back to ask the king about the women who cut their
    hands and about the snare laid for him.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: The assembled women say they know no ill of Joseph.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: The nobleman's wife says she solicited Joseph and that he is truthful.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:5
  text: Joseph says the disclosure shows he was not unfaithful in his lord's absence
    and that God does not direct the plot of deceivers.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: Joseph says he does not absolutely justify himself because every soul is prone
    to evil except those on whom the Lord shows mercy.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:7
  text: The king says Joseph is firmly established and entrusted with affairs.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:8
  text: Joseph asks to be set over the storehouses of the land, describing himself
    as a skilful keeper.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:9
  text: The narration says God established Joseph in the land, bestows mercy as he
    pleases, and does not let the reward of the righteous perish.
  category: other
  evidence_refs:
  - ev:5
- id: obs:10
  text: A note reports exegetical traditions that Joseph delayed release until his
    innocence was publicly known.
  category: other
  evidence_refs:
  - ev:6
- id: obs:11
  text: A note reports a tradition in which Gabriel challenges Joseph's assertion
    of innocence and Joseph confesses frailty.
  category: other
  evidence_refs:
  - ev:6
- id: obs:12
  text: A note reports traditions that Joseph spoke with the king in many languages,
    interpreted the king's dream in detail, was placed by the king on his throne,
    and was made chief minister.
  category: other
  evidence_refs:
  - ev:7
- id: obs:13
  text: A note states that later interpreters used the loves of Joseph and Zoleikha
    as an allegorical emblem of spiritual love between God and the soul.
  category: other
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: Joseph
  description: The accused man whose innocence is publicly acknowledged, who speaks
    of divine mercy, and who is entrusted by the king with affairs and the storehouses
    of the land.
  role_refs:
  - role:1
  - role:4
  - role:5
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:5
- id: fig:2
  name_or_label: the king
  description: The ruler who orders Joseph brought, questions the women, and establishes
    Joseph in trusted service.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
- id: fig:3
  name_or_label: the messenger
  description: The person who comes to Joseph and is told to return to the king with
    Joseph's request for inquiry.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: the women who cut their hands
  description: Women assembled before the king who had been involved in soliciting
    Joseph and who declare that they know no ill of him.
  role_refs:
  - role:6
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:5
  name_or_label: the nobleman's wife
  description: The woman who admits that she solicited Joseph and says that he speaks
    truth.
  role_refs:
  - role:6
  - role:7
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: God / LORD
  description: The divine figure described as knowing the snare, not directing the
    plot of deceivers, showing mercy, establishing Joseph, and rewarding the righteous.
  role_refs:
  - role:8
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
- id: fig:7
  name_or_label: Gabriel
  description: In a cited tradition, Gabriel challenges Joseph after he asserts his
    innocence.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
- id: fig:8
  name_or_label: Zoleikha
  description: Named in a note as part of later allegorical interpretation concerning
    the loves of Joseph and Zoleikha.
  role_refs:
  - role:10
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: vindicated accused figure
  assigned_to:
  - fig:1
  basis: Joseph requests public inquiry; the women and the nobleman's wife acknowledge
    his innocence and truthfulness.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: royal examiner and patron
  assigned_to:
  - fig:2
  basis: The king summons Joseph, questions the women, and then entrusts Joseph with
    affairs.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
- id: role:3
  label: royal intermediary
  assigned_to:
  - fig:3
  basis: The messenger comes to Joseph and is sent back with Joseph's request.
  evidence_refs:
  - ev:1
- id: role:4
  label: righteous servant rewarded in the land
  assigned_to:
  - fig:1
  basis: The narration says God established Joseph in the land and does not let the
    reward of the righteous perish.
  evidence_refs:
  - ev:5
- id: role:5
  label: keeper of storehouses
  assigned_to:
  - fig:1
  basis: Joseph asks to be set over the storehouses because he will be a skilful keeper.
  evidence_refs:
  - ev:4
- id: role:6
  label: former accusers or solicitors
  assigned_to:
  - fig:4
  - fig:5
  basis: The king asks the women about soliciting Joseph to unlawful love; the nobleman's
    wife admits she solicited him.
  evidence_refs:
  - ev:2
- id: role:7
  label: confessing witness
  assigned_to:
  - fig:5
  basis: The nobleman's wife declares the truth manifest and acknowledges Joseph's
    truthfulness.
  evidence_refs:
  - ev:2
- id: role:8
  label: divine knower, merciful establisher, and rewarder
  assigned_to:
  - fig:6
  basis: God is said to know the snare, show mercy, establish Joseph, and preserve
    the reward of the righteous.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
- id: role:9
  label: angelic admonisher in tradition
  assigned_to:
  - fig:7
  basis: A note reports Gabriel rebuking Joseph and prompting confession of frailty.
  evidence_refs:
  - ev:6
- id: role:10
  label: beloved in later allegorical reading
  assigned_to:
  - fig:8
  basis: A note says the loves of Joseph and Zoleikha were used as an allegorical
    emblem of spiritual love.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: cut hands
  literal_form: the women who cut their hands
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: snare
  literal_form: the snare laid for Joseph
  associated_figures:
  - fig:1
  - fig:4
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:3
- id: sym:3
  label: storehouses of the land
  literal_form: storehouses of the land
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: reward of the next life
  literal_form: the reward of the next life
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: throne
  literal_form: the king's throne in a translator's note
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Joseph requests public inquiry before release
  summary: The king orders Joseph brought, but Joseph tells the messenger to return
    and ask about the women who cut their hands and the snare laid for him.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Women acknowledge Joseph's innocence
  summary: The king questions the women; they deny knowing any ill of Joseph, and
    the nobleman's wife admits that she solicited him and that he is truthful.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Joseph reflects on fidelity, deception, and mercy
  summary: Joseph says the disclosure proves he was not unfaithful, that God does
    not direct deceivers' plots, and that souls are prone to evil except through divine
    mercy.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:4
  label: Joseph appointed over affairs and storehouses
  summary: The king brings Joseph into royal service and entrusts him with affairs;
    Joseph asks to be placed over the land's storehouses as a skilful keeper.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:4
- id: scene:5
  label: Divine establishment and reward
  summary: The narration states that God established Joseph in the land, bestows mercy
    as he pleases, and preserves the reward of the righteous, while the next-life
    reward is better for believers.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:5
- id: scene:6
  label: Exegetical traditions about Joseph's elevation
  summary: Translator's notes report traditions about Joseph's public vindication,
    angelic rebuke, multilingual discourse with the king, dream narration, enthronement
    beside the king, and appointment as chief minister.
  figure_refs:
  - fig:1
  - fig:2
  - fig:7
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:7
  label: Later allegorical reading of Joseph and Zoleikha
  summary: A note states that Muslim divines used the loves of Joseph and Zoleikha
    as an emblem of spiritual love between God and the soul, with a comparison to
    Christian use of the Song of Solomon.
  figure_refs:
  - fig:1
  - fig:6
  - fig:8
  symbol_refs: []
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: Public vindication after false accusation
  taxonomy_refs:
  - divine_judgment
  basis: Joseph delays release until the accusation is publicly investigated; the
    women and nobleman's wife acknowledge his innocence, and Joseph says God does
    not direct deceivers' plots.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:6
  confidence: medium
  cautions: The taxonomy reference is approximate; the passage emphasizes truth manifesting
    and divine non-support of deception rather than a formal judgment scene.
- id: motif:2
  label: Righteous sufferer elevated to royal office
  taxonomy_refs:
  - royal_legitimacy
  basis: After vindication, Joseph is brought before the king, entrusted with affairs,
    and placed over the storehouses; a note expands this to chief-minister status
    and proximity to the throne.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:7
  confidence: medium
  cautions: The passage presents royal appointment and divine establishment, not dynastic
    kingship.
- id: motif:3
  label: Wise keeper of provision
  taxonomy_refs:
  - wisdom
  basis: Joseph asks to be set over the storehouses because he will be a skilful keeper;
    the note adds that he recounts the king's dream in detail and impresses the king.
  evidence_refs:
  - ev:4
  - ev:7
  confidence: medium
  cautions: Administrative skill is explicit; broader wisdom motif is supported mainly
    by the translator's note and surrounding Joseph narrative context.
- id: motif:4
  label: Divine mercy restrains the soul from evil
  taxonomy_refs:
  - wisdom
  basis: Joseph states that every soul is prone to evil except those on whom the Lord
    shows mercy.
  evidence_refs:
  - ev:3
  - ev:6
  confidence: medium
  cautions: This is primarily a theological statement rather than a narrative motif.
- id: motif:5
  label: Human love as allegory of divine-soul love
  taxonomy_refs:
  - divine_beloved
  basis: The translator's note says the loves of Joseph and Zoleikha were used as
    an allegorical emblem of spiritual love between the Creator and creature, God
    and the soul.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: This motif is from the translator's note on later interpretation, not
    from the Qur'anic narrative portion itself.
comparison_claims:
- id: claim:1
  claim: The translator's note explicitly compares Muslim allegorical use of Joseph
    and Zoleikha as spiritual love between God and the soul with Christian mystical
    application of the Song of Solomon.
  claim_level: same_function
  target: Christian mystical interpretation of the Song of Solomon
  evidence_refs:
  - ev:8
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is reported by the translator's note and concerns later
    allegorical interpretation, not direct narrative correspondence or historical
    contact.
evidence:
- id: ev:1
  type: summary
  locator: lines 20502-20507
  quote_or_summary: The king orders Joseph brought; Joseph tells the messenger to
    return and ask about the women who cut their hands and the snare laid for him,
    saying his Lord knows it.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 20508-20513
  quote_or_summary: The women are assembled before the king; they say they know no
    ill of Joseph, and the nobleman's wife admits she solicited him and that he speaks
    truth.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 20514-20518
  quote_or_summary: Joseph says the discovery shows he was not unfaithful and that
    God does not direct deceivers' plots; he adds that every soul is prone to evil
    except by the Lord's mercy.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 20519-20524
  quote_or_summary: The king brings Joseph into special service, says he is established
    and entrusted, and Joseph asks to be set over the storehouses as a skilful keeper.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 20525-20529
  quote_or_summary: The narration says God established Joseph in the land, bestows
    mercy as he pleases, does not let the righteous reward perish, and that the next-life
    reward is better for believers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 20531-20541
  quote_or_summary: Translator's notes say Joseph sought public declaration of innocence,
    avoided naming his mistress, and that a tradition has Gabriel rebuke him, prompting
    confession of frailty.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 20542-20556
  quote_or_summary: Translator's note reports traditions that Joseph washed and changed,
    spoke with the king in Hebrew and many languages, described the king's dream,
    was placed by him on the throne, and was made Wazir or chief minister.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 20556-20562
  quote_or_summary: Translator's note reports a tradition of Joseph marrying his former
    mistress and says the loves of Joseph and Zoleikha were used as an allegorical
    emblem of spiritual love between God and the soul, compared with Christian use
    of the Song of Solomon.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The narrative actions and figures are explicit. Motif labels are cautious,
    and some motif support comes from translator's notes rather than the Qur'anic
    passage itself.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage text and metadata. Taxonomy references are limited to supplied available refs and left empty where unsupported.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l20502-l20562
  passage_sha256=ff2a6f6295d435e3337d568670ad6562e6720ddc52f5b92a59b0ab8bfc4dab04