Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l19369-l19466

batch.motif.islamic-koran-sale-gutenberg-l19369-l19466

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l19369-l19466
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER X. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER XI. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 19369-19466
  start: '19369'
  end: '19466'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: "“his throne was above the waters before the creation thereof”"
  summary: The opening of Chapter XI presents the book as a guarded and explained
    revelation from the wise, knowing God. It commands exclusive service to God, repentance,
    and patience; warns of return, resurrection, and unavoidable punishment; describes
    God’s omniscience, providence, creation, and pre-creation throne over the waters;
    addresses objections to the messenger; and challenges opponents to produce ten
    comparable chapters.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The passage describes the book as guarded against corruption, distinctly explained,
    and revealed from the wise, knowing God.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: The addressees are told to serve no deity except God, ask pardon, and turn
    to him; reward and punishment are announced.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: God is said to know what people conceal and disclose, including the innermost
    parts of their breasts.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:4
  text: God is said to provide food for every creature that creeps on the earth and
    to know each creature’s retreat and where it is laid up.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:5
  text: The passage states that all this is written in the perspicuous book of divine
    decrees.
  category: object
  evidence_refs:
  - ev:3
- id: obs:6
  text: God is said to have created the heavens and earth in six days, while his throne
    was above the waters before that creation, in order to test human works.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:7
  text: The passage says people will be raised after death, and that unbelievers call
    this manifest sorcery.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:8
  text: A delayed punishment is described as arriving on a day when none can avert
    it, encompassing those who scoffed at it.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:9
  text: Human beings are described as becoming desperate and ungrateful when mercy
    is removed, and joyful and insolent when favor follows affliction; patient righteous
    people are excepted.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:10
  text: The addressed preacher is cautioned not to omit any revelation because opponents
    demand a treasure or an accompanying angel.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:11
  text: Opponents who say the Koran is forged are challenged to bring ten like chapters
    and call any helpers except God.
  category: speech
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: God / LORD
  description: The wise, knowing God who reveals the book, commands exclusive service,
    grants provision and reward, knows hidden things, provides for creatures, creates
    heavens and earth, tests works, and governs all things.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:7
- id: fig:2
  name_or_label: Addressed preacher
  description: A speaker or messenger addressed as one who denounces threats, bears
    good tidings, receives revelation, and is a preacher only.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:7
- id: fig:3
  name_or_label: Unbelievers and scoffers
  description: Those who call resurrection manifest sorcery, ask why punishment is
    hindered, scoff at it, demand treasure or an angel, and claim the Koran is forged.
  role_refs:
  - role:3
  evidence_refs:
  - ev:5
  - ev:7
  - ev:8
- id: fig:4
  name_or_label: Man / human beings
  description: Humans who taste mercy, loss, favor, and affliction, and who are tested
    as to which excel in works.
  role_refs:
  - role:4
  evidence_refs:
  - ev:4
  - ev:6
- id: fig:5
  name_or_label: Those who persevere with patience and do right
  description: People excepted from the negative human reactions and promised pardon
    and a great reward.
  role_refs:
  - role:4
  evidence_refs:
  - ev:6
- id: fig:6
  name_or_label: Every creature that creeps on the earth
  description: Creatures for whom God provides food and whose retreat and place of
    being laid up God knows.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
roles:
- id: role:1
  label: revealer, creator, provider, knower, judge, and governor
  assigned_to:
  - fig:1
  basis: God is described as revealing the book, creating heavens and earth, providing
    for creatures, knowing hidden things, rewarding and punishing, and governing all
    things.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:7
- id: role:2
  label: preacher and bearer of warning and good tidings
  assigned_to:
  - fig:2
  basis: The addressed figure is associated with denunciation of threats, good tidings,
    revelation, and being a preacher only.
  evidence_refs:
  - ev:1
  - ev:7
- id: role:3
  label: unbelieving challengers and scoffers
  assigned_to:
  - fig:3
  basis: They reject resurrection as sorcery, scoff at punishment, demand signs, and
    allege forgery.
  evidence_refs:
  - ev:5
  - ev:7
  - ev:8
- id: role:4
  label: tested moral agents
  assigned_to:
  - fig:4
  - fig:5
  basis: The creation is said to test who excels in works, while patient righteous
    people receive pardon and reward.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:5
  label: creatures under divine providence
  assigned_to:
  - fig:6
  basis: Every creeping creature is said to receive food from God and to be known
    by God.
  evidence_refs:
  - ev:3
symbols:
- id: sym:1
  label: guarded and explained book
  literal_form: the book / Koran, whose verses are guarded and distinctly explained
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:8
- id: sym:2
  label: perspicuous book of decrees
  literal_form: a book in which the whole is written
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:3
  label: throne above the waters
  literal_form: God’s throne above the waters before creation of heavens and earth
  associated_figures:
  - fig:1
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:4
  - ev:9
- id: sym:4
  label: folded breasts and garments
  literal_form: people doubling the folds of their breasts and covering themselves
    with garments
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:5
  label: treasure or angel as demanded sign
  literal_form: a treasure sent down or an angel accompanying the preacher
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:6
  label: ten comparable chapters
  literal_form: ten chapters like the Koran, proposed as a challenge to opponents
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Revelation, command, and warning
  summary: The book is identified as revelation from God, and the addressees are told
    to serve only God, seek pardon, and turn to him; reward and punishment are announced.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Concealment fails before divine knowledge
  summary: People attempt or imagine concealment through folded breasts and garments,
    but God is said to know what is concealed and disclosed.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:2
- id: scene:3
  label: Providence and decree
  summary: God provides for every creeping creature and knows its places, and the
    whole is written in a perspicuous book of decrees.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:4
  label: Creation and testing
  summary: God creates the heavens and earth in six days; his throne is described
    as above the waters before creation, and the creation serves to test human works.
  figure_refs:
  - fig:1
  - fig:4
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:4
- id: scene:5
  label: Resurrection denied and judgment delayed
  summary: The preacher’s assertion of being raised after death is rejected by unbelievers
    as sorcery, while delayed punishment is described as unavoidable when its day
    comes.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:5
- id: scene:6
  label: Human reactions to mercy and affliction
  summary: Human beings react negatively to the withdrawal of mercy and arrogantly
    to relief after affliction, except for those who persevere patiently and do right.
  figure_refs:
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:6
- id: scene:7
  label: Objections to the preacher and challenge to imitate the Koran
  summary: The preacher is cautioned not to suppress revelation because opponents
    demand a treasure or angel, and those alleging forgery are challenged to produce
    ten comparable chapters.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:5
  - sym:6
  evidence_refs:
  - ev:7
  - ev:8
candidate_motifs:
- id: motif:1
  label: divine judgment and unavoidable punishment
  taxonomy_refs:
  - divine_judgment
  basis: The passage warns of punishment on a great day, return to God, and a day
    when none can avert the delayed punishment.
  evidence_refs:
  - ev:1
  - ev:5
  confidence: high
  cautions: The passage does not narrate the judgment scene in detail; it announces
    and warns of it.
- id: motif:2
  label: resurrection after death rejected by unbelievers
  taxonomy_refs:
  - resurrection
  basis: The preacher says people will be raised after death, while unbelievers call
    the claim manifest sorcery.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The passage gives a doctrinal assertion and rejection, not an extended
    resurrection narrative.
- id: motif:3
  label: pre-creation divine throne over waters
  taxonomy_refs: []
  basis: God’s throne is described as above the waters before creation of the heavens
    and earth.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: Available motif taxonomy has a water symbol but no exact listed motif
    family for primordial waters or throne imagery.
- id: motif:4
  label: divine omniscience of hidden intentions
  taxonomy_refs: []
  basis: The passage emphasizes that concealment by garments or folded breasts cannot
    hide designs from God, who knows the innermost parts of the breasts.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: This is a theological motif rather than a narrative episode.
- id: motif:5
  label: scriptural inimitability challenge
  taxonomy_refs: []
  basis: Opponents who claim the Koran is forged are challenged to produce ten like
    chapters and summon helpers other than God.
  evidence_refs:
  - ev:8
  confidence: high
  cautions: No direct matching taxonomy family is supplied for this motif.
- id: motif:6
  label: revelation as warning and good tidings
  taxonomy_refs:
  - wisdom
  basis: The book is revealed from the wise, knowing God, and the addressed preacher
    is connected with threats, good tidings, guidance to repentance, and reward.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The taxonomy reference to wisdom is broad; the passage’s immediate emphasis
    is revelation and admonition.
comparison_claims:
- id: claim:1
  claim: Sale’s note presents the image of God’s throne over the waters before creation
    as comparable to, and allegedly borrowed from, a Jewish tradition in which the
    throne of glory stood over the waters and was borne by the breath of God’s mouth.
  claim_level: historical_contact
  target: Jewish throne-of-glory over waters tradition cited in Sale’s note on Genesis
    1:2 / Rashi
  evidence_refs:
  - ev:9
  counter_evidence_refs: []
  confidence: low
  limitations: This is a translator’s explanatory note, not a demonstration within
    the Qur'anic passage itself; the cited Jewish material is summarized rather than
    quoted in full.
evidence:
- id: ev:1
  type: summary
  locator: lines 19369-19466, opening of Chapter XI
  quote_or_summary: The book’s verses are guarded and explained as revelation from
    the wise, knowing God; the addressees are to serve only God, seek pardon, turn
    to him, and expect reward or punishment and return to God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:2
  type: summary
  locator: lines 19369-19466, concealment passage
  quote_or_summary: People are described as folding their breasts and covering themselves
    with garments to conceal designs, but God knows what they conceal, reveal, and
    what lies within their breasts.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:3
  type: summary
  locator: lines 19369-19466, providence passage
  quote_or_summary: No creature creeping on earth is without God’s provision; God
    knows its retreat and where it is laid up, and the whole is written in the perspicuous
    book of decrees.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:4
  type: quote
  locator: lines 19369-19466, creation passage
  quote_or_summary: God created the heavens and earth in six days; “his throne was
    above the waters before the creation thereof,” so that he might test which people
    excel in works.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short quotation used.
- id: ev:5
  type: summary
  locator: lines 19369-19466, resurrection and punishment passage
  quote_or_summary: The passage states that people will be raised after death; unbelievers
    call this manifest sorcery, and delayed punishment is said to come on an unavoidable
    day that will encompass scoffers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:6
  type: summary
  locator: lines 19369-19466, mercy and affliction passage
  quote_or_summary: Humans are described as desperate and ungrateful when mercy is
    removed, joyful and insolent when favor follows affliction, except for patient
    people who do right and receive pardon and great reward.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:7
  type: summary
  locator: lines 19369-19466, preacher and demanded signs passage
  quote_or_summary: The addressed preacher is warned not to omit revelation out of
    concern that opponents will demand a sent-down treasure or an angel; he is described
    as a preacher only, with God as governor of all things.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:8
  type: summary
  locator: lines 19369-19466, forgery challenge passage
  quote_or_summary: Those who say the Koran is forged are challenged to bring ten
    chapters like it and call any helpers they can, except God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary used.
- id: ev:9
  type: summary
  locator: lines 19369-19466, translator note c
  quote_or_summary: Sale’s note says Muslims suppose the throne and waters existed
    before the heavens and earth, and adds that this idea was borrowed from Jews,
    who say the throne of glory stood over the waters and was borne by the breath
    of God’s mouth.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary of translator note used.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: low
  notes: Extraction is based directly on the supplied passage and notes. Motif mapping
    is strongest for divine judgment, resurrection, and throne-over-waters imagery;
    broader taxonomy links are kept limited. The comparison claim relies only on Sale’s
    note and needs review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only supplied passage text, metadata, and available taxonomy references were used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l19369-l19466
  passage_sha256=d00b2f917cb07124943b2566e0f22da3fb1a31c6161c024777ea11a8beef9ff9