Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l1880-l1930

batch.motif.islamic-koran-sale-gutenberg-l1880-l1930

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l1880-l1930
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: A TABLE OF THE CHAPTERS / THE KORAN. / PRELIMINARY DISCOURSE / SECTION I.;
    lines 1880-1930
  start: '1880'
  end: '1930'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage describes Christianity among ancient Arabs, including rulers,
    churches, and bishoprics; notes religious diversity and Koreish opinions before
    Mohammed; and distinguishes urban Arabs from tent-dwelling Arabs by livelihood,
    mobility, and dependence on camels, water, and pasture.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: An unnamed prince is said to have abolished a barbarous custom, and al Mondar
    is said to have professed Christianity and built large churches in his capital.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage says Christianity had made great progress in Arabia and supposes
    bishops existed in several parts for governing churches.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:3
  text: Dhafr and Najrn are named as bishop-related locations, and Jacobite and Nestorian
    ecclesiastical jurisdictions among Arabs are described.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:4
  text: The passage states that ancient Arabs held several principal religions, while
    political liberty and independence led some to different opinions.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:5
  text: The Koreish are described as infected with Zendicism, compared by the passage
    with Sadducee-like error and perhaps Deism.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:6
  text: Some Koreish before Mohammed are described as worshipping one God, being free
    from idolatry, and not embracing the other religions of the country.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:7
  text: Arabs before Mohammed are divided into city- and town-dwellers and tent-dwellers.
  category: relationship
  evidence_refs:
  - ev:4
  - ev:5
- id: obs:8
  text: City and town Arabs are described as living by tillage, palm cultivation,
    cattle breeding and feeding, trades, and merchandising.
  category: action
  evidence_refs:
  - ev:4
- id: obs:9
  text: The tribe of Koreish is described as especially attached to commerce, and
    Mohammed is said to have been brought up to the same business in youth.
  category: action
  evidence_refs:
  - ev:4
- id: obs:10
  text: Tent-dwelling Arabs are described as practicing pasturage and sometimes pillaging
    passengers.
  category: action
  evidence_refs:
  - ev:5
- id: obs:11
  text: Tent-dwelling Arabs are described as living chiefly on the milk and flesh
    of camels.
  category: object
  evidence_refs:
  - ev:5
- id: obs:12
  text: Tent-dwelling Arabs are described as changing habitations according to the
    availability of water and pasture for cattle.
  category: sequence
  evidence_refs:
  - ev:5
figures:
- id: fig:1
  name_or_label: unnamed prince
  description: A ruler mentioned only as abolishing a barbarous custom in the opening
    fragment.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: al Mondar
  description: A king of Hira described as having professed Christianity and built
    large churches in his capital.
  role_refs:
  - role:2
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Arab Christian bishops
  description: Bishops in Arabia, including named or titled sees and jurisdictions
    among Jacobites and Nestorians.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Koreish
  description: An Arab tribe described as holding Zendicist opinions in some members,
    having some pre-Mohammedan monotheists, and being much addicted to commerce.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: Mohammed
  description: Mentioned as having been brought up to commerce in his younger years.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
- id: fig:6
  name_or_label: city and town Arabs
  description: Arabs dwelling in cities and towns, described by their agricultural,
    pastoral, trade, and commercial livelihoods.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: tent-dwelling Arabs
  description: Arabs dwelling in tents, described as pastoral, mobile, dependent on
    camels, water, and pasture, and sometimes pillaging passengers.
  role_refs:
  - role:9
  - role:10
  evidence_refs:
  - ev:5
- id: fig:8
  name_or_label: Ismael's posterity
  description: A group identified with the tent-dwelling way of life described in
    the passage.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
roles:
- id: role:1
  label: custom-abolishing ruler
  assigned_to:
  - fig:1
  basis: The opening fragment says the prince abolished a barbarous custom.
  evidence_refs:
  - ev:1
- id: role:2
  label: Christian king of Hira
  assigned_to:
  - fig:2
  basis: Al Mondar is described as a king of Hira who professed Christianity.
  evidence_refs:
  - ev:1
- id: role:3
  label: church builder
  assigned_to:
  - fig:2
  basis: The passage says al Mondar built large churches in his capital.
  evidence_refs:
  - ev:1
- id: role:4
  label: ecclesiastical governors
  assigned_to:
  - fig:3
  basis: The passage describes bishops as serving the orderly governing of churches.
  evidence_refs:
  - ev:2
- id: role:5
  label: holders of Zendicist or non-idolatrous opinions
  assigned_to:
  - fig:4
  basis: The passage attributes Zendicism and some non-idolatrous monotheism to members
    of the Koreish.
  evidence_refs:
  - ev:3
- id: role:6
  label: commercial tribe
  assigned_to:
  - fig:4
  basis: The Koreish are described as much addicted to commerce.
  evidence_refs:
  - ev:4
- id: role:7
  label: young merchant trainee
  assigned_to:
  - fig:5
  basis: Mohammed is said to have been brought up to commerce in his younger years.
  evidence_refs:
  - ev:4
- id: role:8
  label: settled agricultural and commercial dwellers
  assigned_to:
  - fig:6
  basis: City and town Arabs are described as living by tillage, palm cultivation,
    cattle, trades, and merchandising.
  evidence_refs:
  - ev:4
- id: role:9
  label: mobile pastoral dwellers
  assigned_to:
  - fig:7
  - fig:8
  basis: Tent-dwelling Arabs and Ismael's posterity are associated with pastoral tent
    life and movement after water and pasture.
  evidence_refs:
  - ev:5
- id: role:10
  label: occasional raiders
  assigned_to:
  - fig:7
  basis: Tent-dwelling Arabs are said sometimes to pillage passengers.
  evidence_refs:
  - ev:5
symbols:
- id: sym:1
  label: churches
  literal_form: large churches in al Mondar's capital
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: sym:2
  label: bishop's see
  literal_form: bishop's see at Najrn and other episcopal seats
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: tents
  literal_form: dwellings of tent-dwelling Arabs
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: palm trees
  literal_form: cultivated palm trees
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: camels
  literal_form: camels providing milk and flesh
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:6
  label: milk
  literal_form: milk of camels
  associated_figures:
  - fig:7
  taxonomy_refs:
  - milk
  evidence_refs:
  - ev:5
- id: sym:7
  label: water
  literal_form: water sought as a condition for habitation and cattle
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:5
- id: sym:8
  label: pasture
  literal_form: pasture for cattle
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Christian rulers and churches in Hira
  summary: The passage mentions an unnamed prince, then describes al Mondar as an
    earlier Christian king of Hira who built large churches.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Christian ecclesiastical organization in Arabia
  summary: Christian progress in Arabia is linked to bishops and episcopal jurisdictions
    among Jacobites and Nestorians.
  figure_refs:
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Religious plurality and Koreish opinions
  summary: The passage describes ancient Arab religious diversity, Koreish Zendicism,
    and pre-Mohammedan Koreish monotheists free from idolatry.
  figure_refs:
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:3
- id: scene:4
  label: Settled Arab livelihoods
  summary: City and town Arabs are described as farmers, palm cultivators, cattle
    breeders, tradespeople, and merchants; Koreish and young Mohammed are linked with
    commerce.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Tent-dwelling Arab mobility
  summary: Tent-dwelling Arabs are described as pastoral, sometimes predatory, living
    on camel products, and moving when water and pasture are exhausted.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:3
  - sym:5
  - sym:6
  - sym:7
  - sym:8
  evidence_refs:
  - ev:5
candidate_motifs:
- id: motif:1
  label: conversion of ruler and foundation of churches
  taxonomy_refs: []
  basis: Al Mondar is described as professing Christianity and building large churches
    in his capital.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The passage is historical exposition, not a mythic narrative; the ruler's
    conversion is reported briefly.
- id: motif:2
  label: religious plurality under political independence
  taxonomy_refs: []
  basis: The passage connects Arab political liberty and independence with freedom
    of thought and multiple religious opinions.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: This is a social-historical pattern, not a formal myth motif.
- id: motif:3
  label: non-idolatrous monotheists outside established religions
  taxonomy_refs: []
  basis: Several Koreish before Mohammed are said to have worshipped one God, avoided
    idolatry, and embraced none of the other religions of the country.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The passage does not narrate individual episodes or rites; it gives a
    general religious characterization.
- id: motif:4
  label: nomadic movement following water and pasture
  taxonomy_refs: []
  basis: Tent-dwelling Arabs are described as staying only while water and pasture
    last and then moving in search of more.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: This is an ethnographic mobility pattern rather than a mythological motif
    in the strict sense.
comparison_claims:
- id: claim:1
  claim: The passage cautiously compares Koreish Zendicism with the Sadducees' error,
    describing it as having a very near affinity.
  claim_level: same_function
  target: Sadducees among the Jews
  evidence_refs:
  - ev:3
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is reported by the author and not demonstrated in detail
    within the passage.
- id: claim:2
  claim: The passage suggests Koreish Zendicism was perhaps not greatly different
    from Deism.
  claim_level: same_function
  target: Deism
  evidence_refs:
  - ev:3
  counter_evidence_refs: []
  confidence: low
  limitations: The wording is explicitly tentative, using 'perhaps,' and gives only
    a brief doctrinal characterization.
evidence:
- id: ev:1
  type: summary
  locator: lines 1880-1883
  quote_or_summary: The passage says an unnamed prince abolished a barbarous custom;
    al Mondar, his grandfather, had professed Christianity and built large churches
    in his capital.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 1884-1898
  quote_or_summary: Christianity is said to have progressed greatly in Arabia; bishops
    and sees are discussed, including Dhafr, Najrn, Jacobite bishops of the Arabs,
    and a Nestorian bishop over Hira and Akula.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 1899-1907
  quote_or_summary: The passage describes ancient Arab religions, freedom of thought
    from political liberty, Koreish Zendicism compared with Sadducee-like error and
    perhaps Deism, and some Koreish monotheists free from idolatry before Mohammed.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 1908-1916
  quote_or_summary: City and town Arabs are described as living by tillage, palm cultivation,
    cattle, trades, and merchandising; Koreish are linked with commerce, and Mohammed
    is said to have been raised in that business.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 1916-1924
  quote_or_summary: Tent-dwelling Arabs are described as practicing pasturage, sometimes
    pillaging passengers, living chiefly on camel milk and flesh, moving according
    to water and pasture, and wintering in Irk and near Syria.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is primarily historical and ethnographic commentary. Literal
    entities and social patterns are clear, but motif status is limited and should
    be reviewed.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No taxonomy motif family was assigned because the passage does not clearly instantiate the supplied mythic motif families. Symbol taxonomy references were limited to explicit milk and water mentions.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l1880-l1930
  passage_sha256=240b0812f3328a8f6ab24250ee229672a413a7489a991809dedba070cfa6ab7a