Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l17023-l17117

batch.motif.islamic-koran-sale-gutenberg-l17023-l17117

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l17023-l17117
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER VI. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER VII / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 17023-17117
  start: '17023'
  end: '17117'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: Say, I am able neither to procure advantage unto myself, nor to avert mischief
    from me, but as GOD pleaseth.
  summary: The passage presents the messenger as dependent on God, recounts creation
    from one person and spouse, describes a prayer for a rightly shaped child followed
    by attribution of companions to God, rejects powerless false deities, advises
    indulgence and withdrawal from the ignorant, counsels refuge in God from Satanic
    suggestion, and commands attentive, humble remembrance and worship. A translator's
    note reports an explanatory story involving Adam, Eve, the devil, and the naming
    of a first child.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The speaker is instructed to say that he cannot procure benefit or avert harm
    for himself except as God pleases.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: God is described as creating people from one person and producing that person's
    wife from him.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: A wife carries a light burden that becomes heavy, and the pair call upon God
    for a rightly shaped child and promise thankfulness.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:4
  text: After receiving a rightly shaped child, the pair attribute companions to God
    for what was given to them.
  category: action
  evidence_refs:
  - ev:4
- id: obs:5
  text: False gods are described as created beings that create nothing and cannot
    assist others or themselves.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:6
  text: The passage asks whether the false deities have feet, hands, eyes, or ears
    capable of action or perception.
  category: object
  evidence_refs:
  - ev:6
- id: obs:7
  text: God is named as the speaker's protector and as the one who sent down the book
    of the Koran.
  category: relationship
  evidence_refs:
  - ev:7
- id: obs:8
  text: The audience is instructed to use indulgence, command what is just, and withdraw
    from the ignorant.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:9
  text: If an evil suggestion from Satan is suggested, the addressee is told to have
    recourse to God.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:10
  text: Those who fear God are said to remember divine commands when temptation from
    Satan assails them, and then see the danger of sin and the wiles of the devil.
  category: sequence
  evidence_refs:
  - ev:10
- id: obs:11
  text: The brethren of the devils are said to continue people in error.
  category: relationship
  evidence_refs:
  - ev:11
- id: obs:12
  text: The Koran is described as revealed from the Lord, containing evident proofs,
    direction, and mercy for believers.
  category: attribute
  evidence_refs:
  - ev:12
- id: obs:13
  text: When the Koran is read, the audience is instructed to attend and keep silence
    in order to obtain mercy.
  category: speech
  evidence_refs:
  - ev:13
- id: obs:14
  text: The audience is instructed to meditate on the Lord inwardly with humility
    and fear, evening and morning.
  category: speech
  evidence_refs:
  - ev:14
- id: obs:15
  text: Angels with the Lord are said not to disdain service, but to celebrate praise
    and worship him.
  category: action
  evidence_refs:
  - ev:15
- id: obs:16
  text: A translator's note reports that the devil came to Eve during her first pregnancy,
    questioned her about what she carried and how she would be delivered, and suggested
    it might be a beast.
  category: sequence
  evidence_refs:
  - ev:16
- id: obs:17
  text: In the translator's note, the devil proposes to obtain safe delivery of a
    son resembling Adam if the parents promise to name the child servant of al-Hareth
    instead of servant of God.
  category: speech
  evidence_refs:
  - ev:17
- id: obs:18
  text: In the translator's note, the child is born, given the proposed name, and
    immediately dies; the act is described as idolatry.
  category: sequence
  evidence_refs:
  - ev:18
figures:
- id: fig:1
  name_or_label: God
  description: Divine agent who pleases, creates, gives the child, protects, sends
    down the Koran, hears, knows, and is worshipped.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:7
  - ev:9
  - ev:15
- id: fig:2
  name_or_label: Messenger / speaker
  description: The instructed speaker who denies independent power over benefit or
    harm and identifies himself as a denouncer of threats and messenger of good tidings.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: One person
  description: The first human source from whom people are created and from whom a
    wife is produced.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Wife
  description: The spouse produced from the one person; she carries the burden of
    pregnancy and joins in prayer for a rightly shaped child.
  role_refs:
  - role:6
  evidence_refs:
  - ev:2
  - ev:3
- id: fig:5
  name_or_label: Child rightly shaped
  description: A child granted after the pair call upon God.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:6
  name_or_label: False deities / false gods
  description: Beings invoked besides God, described as servants, created, unable
    to create, assist, hear, or help themselves.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:7
  name_or_label: Satan / devil
  description: Tempter whose evil suggestion or temptation assails people; in the
    note, he deceives Eve or Adam concerning pregnancy and naming.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
  - ev:10
  - ev:16
  - ev:17
- id: fig:8
  name_or_label: Brethren of the devils
  description: Those associated with devils who are continued in error.
  role_refs:
  - role:10
  evidence_refs:
  - ev:11
- id: fig:9
  name_or_label: Believers / those who fear God
  description: People who believe and those who fear God, remember divine commands
    under temptation, and receive direction and mercy.
  role_refs:
  - role:11
  evidence_refs:
  - ev:1
  - ev:10
  - ev:12
- id: fig:10
  name_or_label: Angels with the Lord
  description: Angels who do not proudly disdain service, but praise and worship God.
  role_refs:
  - role:12
  evidence_refs:
  - ev:15
- id: fig:11
  name_or_label: Adam
  description: In the translator's note, Adam is Eve's counterpart, becomes troubled
    by the devil's question, and is involved in the child's naming.
  role_refs:
  - role:13
  evidence_refs:
  - ev:16
  - ev:17
  - ev:18
- id: fig:12
  name_or_label: Eve
  description: In the translator's note, Eve is pregnant with her first child and
    is approached by the devil.
  role_refs:
  - role:6
  - role:13
  evidence_refs:
  - ev:16
  - ev:17
  - ev:18
roles:
- id: role:1
  label: creator
  assigned_to:
  - fig:1
  basis: God creates people from one person and produces the wife.
  evidence_refs:
  - ev:2
- id: role:2
  label: giver of child
  assigned_to:
  - fig:1
  basis: The pair call upon God for a child, and the passage says he gave them a rightly
    shaped child.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:3
  label: protector
  assigned_to:
  - fig:1
  basis: The speaker says God is his protector.
  evidence_refs:
  - ev:7
- id: role:4
  label: dependent messenger
  assigned_to:
  - fig:2
  basis: The speaker denies autonomous power and calls himself a denouncer and messenger
    of good tidings.
  evidence_refs:
  - ev:1
- id: role:5
  label: first-person source
  assigned_to:
  - fig:3
  basis: People are said to be created from one person.
  evidence_refs:
  - ev:2
- id: role:6
  label: pregnant wife / mother
  assigned_to:
  - fig:4
  - fig:12
  basis: The wife carries the burden of pregnancy; the note identifies Eve as pregnant
    with her first child.
  evidence_refs:
  - ev:3
  - ev:16
- id: role:7
  label: granted child
  assigned_to:
  - fig:5
  basis: The child is given after prayer for a rightly shaped child.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:8
  label: powerless invoked beings
  assigned_to:
  - fig:6
  basis: False deities are invoked besides God but are described as unable to create,
    assist, hear, or help themselves.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:9
  label: tempter
  assigned_to:
  - fig:7
  basis: Satan suggests evil and temptation; the note portrays the devil as making
    a deceptive naming proposal.
  evidence_refs:
  - ev:9
  - ev:10
  - ev:17
- id: role:10
  label: companions of devils
  assigned_to:
  - fig:8
  basis: The passage calls them brethren of the devils and says they continue people
    in error.
  evidence_refs:
  - ev:11
- id: role:11
  label: pious recipients of guidance
  assigned_to:
  - fig:9
  basis: Those who believe receive direction and mercy, and those who fear God remember
    commands under temptation.
  evidence_refs:
  - ev:10
  - ev:12
- id: role:12
  label: worshipping servants
  assigned_to:
  - fig:10
  basis: The angels serve, praise, and worship the Lord.
  evidence_refs:
  - ev:15
- id: role:13
  label: figures in explanatory naming story
  assigned_to:
  - fig:11
  - fig:12
  basis: The note names Adam and Eve in a story about the devil's proposal and the
    child's naming.
  evidence_refs:
  - ev:16
  - ev:17
  - ev:18
symbols:
- id: sym:1
  label: rightly shaped child
  literal_form: child
  associated_figures:
  - fig:1
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:2
  label: false deities with inert body parts
  literal_form: feet, hands, eyes, and ears attributed rhetorically to false deities
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:3
  label: book of the Koran
  literal_form: book / revealed verse
  associated_figures:
  - fig:1
  - fig:2
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:7
  - ev:12
  - ev:13
- id: sym:4
  label: evil suggestion from Satan
  literal_form: suggestion / temptation
  associated_figures:
  - fig:7
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:9
  - ev:10
- id: sym:5
  label: name Abda'lhareth
  literal_form: child's name meaning servant of al-Hareth in the translator's note
  associated_figures:
  - fig:5
  - fig:7
  - fig:11
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:17
  - ev:18
- id: sym:6
  label: name Abd'allah
  literal_form: alternative name meaning servant of God in the translator's note
  associated_figures:
  - fig:1
  - fig:11
  taxonomy_refs: []
  evidence_refs:
  - ev:17
scenes:
- id: scene:1
  label: Messenger declares dependence on God
  summary: The speaker is told to state that he has no independent power over benefit,
    harm, or divine secrets and that he is a warner and bearer of good tidings.
  figure_refs:
  - fig:1
  - fig:2
  - fig:9
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Creation of spouse and prayer for child
  summary: God creates people from one person, produces his wife, and the pair pray
    for a rightly shaped child during pregnancy.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:3
  label: Attribution of companions after divine gift
  summary: After the child is given, companions are attributed to God for what was
    granted.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:4
- id: scene:4
  label: Rejection of powerless false deities
  summary: False deities invoked besides God are described as created, powerless,
    and unable to respond, perceive, or help.
  figure_refs:
  - fig:1
  - fig:2
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
- id: scene:5
  label: Instruction for conduct and refuge from Satan
  summary: The addressee is instructed to act justly, withdraw from the ignorant,
    and seek refuge in God from Satanic suggestion; the pious remember divine commands
    when tempted.
  figure_refs:
  - fig:1
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:8
  - ev:9
  - ev:10
  - ev:11
- id: scene:6
  label: Revealed recitation and worship
  summary: The Koran is presented as revelation and guidance; listeners are told to
    attend silently, remember the Lord humbly, and not be negligent; angels worship
    God.
  figure_refs:
  - fig:1
  - fig:9
  - fig:10
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:12
  - ev:13
  - ev:14
  - ev:15
- id: scene:7
  label: Translator's explanatory story of Adam, Eve, and the devil
  summary: The note reports a story in which the devil frightens Eve about her pregnancy,
    proposes a naming condition for safe delivery, and the child dies after receiving
    the proposed name.
  figure_refs:
  - fig:5
  - fig:7
  - fig:11
  - fig:12
  symbol_refs:
  - sym:5
  - sym:6
  evidence_refs:
  - ev:16
  - ev:17
  - ev:18
candidate_motifs:
- id: motif:1
  label: first pair and origin of spouse
  taxonomy_refs: []
  basis: The passage says God created people from one person and produced his wife
    from him.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage gives a compact theological statement rather than an extended
    origin narrative.
- id: motif:2
  label: prayer-vow for a child followed by failed gratitude
  taxonomy_refs:
  - sacred_exchange
  basis: The pair ask God for a rightly shaped child and promise thankfulness, but
    after receiving the child they attribute companions to God.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The taxonomy reference is cautious because the passage frames the act
    as prayer and promised gratitude, not as a negotiated ritual exchange.
- id: motif:3
  label: powerless idols contrasted with divine protection
  taxonomy_refs: []
  basis: False deities are described as created, unable to create, assist, hear, or
    help, while God is named as protector.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: No more specific supplied taxonomy reference fits this polemic closely.
- id: motif:4
  label: temptation by Satan and refuge in God
  taxonomy_refs:
  - trickster_boundary
  basis: Satanic suggestion is described as diverting the addressee from duty, and
    the pious respond by remembering divine commands and seeing the danger of sin.
  evidence_refs:
  - ev:9
  - ev:10
  confidence: medium
  cautions: The taxonomy reference is broad; the passage emphasizes moral temptation
    rather than a full trickster tale.
- id: motif:5
  label: deceptive naming condition in childbirth story
  taxonomy_refs:
  - sacred_exchange
  basis: The translator's note reports that the devil offers safe delivery of a son
    if Adam and Eve promise a name serving al-Hareth rather than God.
  evidence_refs:
  - ev:16
  - ev:17
  - ev:18
  confidence: medium
  cautions: This motif is from the translator's explanatory note and reported commentary,
    not the main translated verse itself.
- id: motif:6
  label: humble sacred recitation and angelic worship
  taxonomy_refs: []
  basis: The passage commands silence during Koranic recitation, inward remembrance
    of God, and describes angels praising and worshipping him.
  evidence_refs:
  - ev:13
  - ev:14
  - ev:15
  confidence: high
  cautions: This is primarily a devotional instruction rather than a narrative mythic
    motif.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 17029-17035, opening paragraph of supplied passage
  quote_or_summary: "“I am able neither to procure advantage unto myself, nor to avert
    mischief from me, but as GOD pleaseth”; the speaker is a denouncer of threats
    and messenger of good tidings."
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short excerpt used.
- id: ev:2
  type: quote
  locator: lines 17036-17039
  quote_or_summary: "“It is he who hath created you from one person, and out of him
    produced his wife.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short excerpt used.
- id: ev:3
  type: summary
  locator: lines 17039-17043
  quote_or_summary: The wife carries a light burden that becomes heavy; the pair ask
    God for a rightly shaped child and promise thankfulness.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 17044-17047
  quote_or_summary: After God gives them a rightly shaped child, they attribute companions
    to him for what he gave them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 17048-17056
  quote_or_summary: False gods are said to create nothing, to be created themselves,
    and to be unable to assist worshippers or themselves.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: quote
  locator: lines 17057-17061
  quote_or_summary: "“Have they feet, to walk with? Or have they hands, to lay hold
    with? Or have they eyes, to see with? Or have they ears, to hear with?”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short excerpt used.
- id: ev:7
  type: summary
  locator: lines 17061-17068
  quote_or_summary: The speaker declares God his protector, the one who sent down
    the Koran, and says the invoked beings besides God cannot assist or hear.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: quote
  locator: lines 17069-17070
  quote_or_summary: "“Use indulgence, and command that which is just, and withdraw
    far from the ignorant.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short excerpt used.
- id: ev:9
  type: summary
  locator: lines 17100-17102
  quote_or_summary: If an evil suggestion from Satan is suggested, the addressee is
    told to have recourse to God, who hears and knows.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 17103-17106
  quote_or_summary: Those who fear God remember divine commands when temptation from
    Satan assails them and then clearly see the danger of sin and the devil's wiles.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 17107-17108
  quote_or_summary: The brethren of the devils continue them in error and do not preserve
    themselves from it.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: lines 17109-17113
  quote_or_summary: The speaker answers that he follows only what is revealed from
    his Lord; the book contains evident proofs, direction, and mercy for believers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:13
  type: quote
  locator: lines 17114-17115
  quote_or_summary: "“When the Koran is read, attend thereto, and keep silence; that
    ye may obtain mercy.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; short excerpt used.
- id: ev:14
  type: summary
  locator: lines 17116-17118
  quote_or_summary: The audience is told to meditate on the Lord inwardly, with humility
    and fear, without loud speaking, evening and morning.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:15
  type: summary
  locator: lines 17119-17120
  quote_or_summary: Angels with the Lord do not disdain his service, but celebrate
    his praise and worship him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:16
  type: summary
  locator: translator note f, within lines 17072-17082
  quote_or_summary: The note says the devil came to Eve during her first pregnancy,
    asked what she carried and how she would be delivered, and suggested it might
    be a beast; Eve reports this to Adam.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:17
  type: summary
  locator: translator note f, within lines 17082-17090
  quote_or_summary: The devil proposes to obtain safe delivery of a son in Adam's
    likeness if the parents name him Abda'lhareth, servant of al-Hareth, rather than
    Abd'allah, servant of God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
- id: ev:18
  type: summary
  locator: translator note f, within lines 17090-17095
  quote_or_summary: The note says the parents agree, the child is born and given that
    name, and it immediately dies; Adam and Eve are taxed with idolatry in this explanation.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Extraction is based only on the supplied English translation and included
    translator notes. Some line locators inside the supplied range are approximate
    because the excerpt supplies a stable range but not per-line numbering for every
    sentence. Motif labels using taxonomy refs are cautious and require human review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not support a specific cautious comparison beyond internal motifs and supplied taxonomy labels.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l17023-l17117
  passage_sha256=b1a47898fefa8dbf1f91d76334bb75ae0c79b15c1ccf4794ab35d8444455c13b