Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l14142-l14225

batch.motif.islamic-koran-sale-gutenberg-l14142-l14225

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l14142-l14225
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER IV. / IN THE NAME OF THE MOST MERCIFUL GOD / CHAPTER V. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 14142-14225
  start: '14142'
  end: '14225'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage includes translator’s notes about hypocrites, a Christian who
    cursed the prayer proclamation and later died in a house fire, sabbath-breakers
    and other disbelievers, punitive metamorphosis into apes and swine according to
    some commentators, Phineas Ebn Azra’s impious speech, and interpretations of divine
    punishment. The Qur'anic text then promises forgiveness, gardens, and provision
    to scriptural communities who believe, fear God, and observe revelation; commands
    the apostle to publish all revelation with God’s protection; affirms that righteous
    believers among several named communities need not fear; and recalls the covenant
    with the children of Israel, their rejection and killing of apostles, their blindness
    and deafness, repentance, and relapse.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The note says the passage was intended to forbid Muslims from entering friendship
    with two named hypocrites who had embraced Mohammedism but ridiculed it.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: A note reports that an unnamed Christian cursed the prayer caller’s profession
    that Mohammed is the apostle of God, and later he and his family died when his
    house accidentally caught fire through a servant.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:3
  text: A note identifies one group as Jews of Ailah who broke the sabbath and another
    as those who disbelieved the heavenly table sent down to Jesus.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:4
  text: A note reports a commentator’s view that young men among the Jews of Ailah
    were metamorphosed into apes and old men into swine.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:5
  text: A note attributes to Phineas Ebn Azra an indecent saying interpreted as accusing
    God of being niggardly or close-fisted.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:6
  text: A note interprets punishment as want and avarice, and also mentions reprobates
    at the last day appearing with right hands tied up to their necks.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:7
  text: The Qur'anic passage promises that people who have received scriptures, if
    they believe and fear God, will have sins expiated and be led into gardens of
    pleasure.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:8
  text: The passage says that if scriptural communities observe the law, the gospel,
    and other scriptures sent from their Lord, they will eat good things from above
    them and from under their feet.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:9
  text: The apostle is commanded to publish all that has been sent down from the Lord,
    and God is said to defend him against wicked men.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:10
  text: The passage says believers, those who Judaize, Sabians, and Christians who
    believe in God and the last day and do right will have no fear and will not grieve.
  category: relationship
  evidence_refs:
  - ev:9
- id: obs:11
  text: The passage says God formerly accepted the covenant of the children of Israel
    and sent apostles to them.
  category: sequence
  evidence_refs:
  - ev:10
- id: obs:12
  text: The passage says that when apostles came with unwelcome messages, some were
    accused of imposture and some were killed; the people imagined no punishment,
    became blind and deaf, repented, and many again became blind and deaf.
  category: sequence
  evidence_refs:
  - ev:10
  - ev:11
figures:
- id: fig:1
  name_or_label: Refa Ebn Zeid
  description: Named hypocrite who had embraced Mohammedism but ridiculed it.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Soweid Ebn al Hareth
  description: Named hypocrite who had embraced Mohammedism but ridiculed it.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Unnamed Christian
  description: A Christian who cursed the prayer caller’s proclamation and later died
    in a house fire with his family.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Unnamed servant
  description: Servant whose action accidentally set the Christian’s house on fire,
    according to the note.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Christian’s family
  description: Family members who perished with the Christian in the flames.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: Jews of Ailah
  description: Identified in a note as sabbath-breakers; some commentators say their
    young men became apes and old men swine.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Disbelievers in the heavenly table sent down to Jesus
  description: Group identified in a note as not believing in the miracle of the table
    let down from heaven to Jesus.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:8
  name_or_label: Phineas Ebn Azra
  description: Named speaker of the saying that God is niggardly or close-fisted,
    according to the note.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
- id: fig:9
  name_or_label: Jews who approved Phineas’s speech
  description: The note says other Jews heard Phineas and approved instead of reproving
    him.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
- id: fig:10
  name_or_label: God
  description: Divine speaker and actor who expiates sins, leads into gardens, sends
    revelation, protects the apostle, accepts covenant, sends apostles, sees deeds,
    and turns toward repentant people.
  role_refs:
  - role:6
  evidence_refs:
  - ev:6
  - ev:7
  - ev:10
  - ev:11
- id: fig:11
  name_or_label: The apostle / Mohammed
  description: Recipient of revelation commanded to publish all that has been sent
    down and promised divine defense.
  role_refs:
  - role:7
  evidence_refs:
  - ev:7
- id: fig:12
  name_or_label: Those who have received the scriptures
  description: Scriptural communities addressed with promises and warnings concerning
    belief and observance of revelation.
  role_refs:
  - role:8
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:13
  name_or_label: Believers, those who Judaize, Sabians, and Christians who do right
  description: Named religious communities promised no fear or grief if they believe
    in God and the last day and act rightly.
  role_refs:
  - role:8
  evidence_refs:
  - ev:9
- id: fig:14
  name_or_label: Children of Israel
  description: Collective with whom God formerly accepted a covenant, and to whom
    apostles were sent.
  role_refs:
  - role:8
  evidence_refs:
  - ev:10
- id: fig:15
  name_or_label: Apostles sent to the children of Israel
  description: Messengers sent to the children of Israel; some were accused of imposture
    and some were killed.
  role_refs:
  - role:9
  evidence_refs:
  - ev:10
roles:
- id: role:1
  label: ridiculing converts named as hypocrites
  assigned_to:
  - fig:1
  - fig:2
  basis: The note says they embraced Mohammedism but ridiculed it on all occasions.
  evidence_refs:
  - ev:1
- id: role:2
  label: household destroyed in fire after blasphemous speech
  assigned_to:
  - fig:3
  - fig:5
  basis: The note links the Christian’s curse and the later accidental fire in which
    he and his family perished.
  evidence_refs:
  - ev:2
- id: role:3
  label: accidental agent of house fire
  assigned_to:
  - fig:4
  basis: The note says the house was accidentally set on fire by a servant.
  evidence_refs:
  - ev:2
- id: role:4
  label: disobedient or unbelieving collective
  assigned_to:
  - fig:6
  - fig:7
  basis: The note identifies sabbath-breakers and disbelievers in the heavenly table
    miracle.
  evidence_refs:
  - ev:3
- id: role:5
  label: impious speaker and approving audience
  assigned_to:
  - fig:8
  - fig:9
  basis: The note says Phineas uttered the saying and others approved rather than
    reproving him.
  evidence_refs:
  - ev:4
- id: role:6
  label: divine revealer, protector, rewarder, and judge
  assigned_to:
  - fig:10
  basis: God is said to send revelation, defend the apostle, expiate sins, lead to
    gardens, accept covenant, and see deeds.
  evidence_refs:
  - ev:6
  - ev:7
  - ev:10
  - ev:11
- id: role:7
  label: commissioned messenger
  assigned_to:
  - fig:11
  basis: The apostle is ordered to publish all revelation sent down from the Lord.
  evidence_refs:
  - ev:7
- id: role:8
  label: scriptural or religious community under promise and warning
  assigned_to:
  - fig:12
  - fig:13
  - fig:14
  basis: The passage addresses communities defined by scripture, covenant, and belief,
    with conditional promises and warnings.
  evidence_refs:
  - ev:6
  - ev:8
  - ev:9
  - ev:10
- id: role:9
  label: rejected and killed messengers
  assigned_to:
  - fig:15
  basis: Apostles sent to the children of Israel are said to have been accused of
    imposture or killed.
  evidence_refs:
  - ev:10
symbols:
- id: sym:1
  label: fire and flames
  literal_form: House fire and flames in which the Christian and his family perished.
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
- id: sym:2
  label: apes and swine
  literal_form: Animals into which young and old men were said by some commentators
    to be metamorphosed.
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:3
  label: right hand tied to neck
  literal_form: Image of reprobates at the last day with right hands tied up to their
    necks.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: gardens of pleasure
  literal_form: Gardens into which God will lead believing and God-fearing recipients
    of scripture.
  associated_figures:
  - fig:10
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:5
  label: good things from above and below
  literal_form: Food or blessings described as good things from above them and from
    under their feet.
  associated_figures:
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: law, gospel, and sent-down scriptures
  literal_form: Scriptures that communities are told to observe, including the law
    and the gospel.
  associated_figures:
  - fig:10
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:6
  - ev:8
scenes:
- id: scene:1
  label: Warning against friendship with ridiculing hypocrites
  summary: A note explains the passage as forbidding Muslims from friendship with
    two named hypocrites who had embraced Mohammedism but mocked it.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Curse against the proclamation and death by house fire
  summary: An unnamed Christian curses the prayer caller’s proclamation about Mohammed;
    a few nights later his house catches fire accidentally through a servant, and
    he and his family perish.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:3
  label: Sabbath-breaking, table-disbelief, and punitive metamorphosis tradition
  summary: The notes identify sabbath-breaking Jews of Ailah and disbelievers in the
    heavenly table miracle, with a commentator’s report of transformation into apes
    and swine.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:4
  label: Impious speech and last-day binding image
  summary: Phineas Ebn Azra is said to have uttered a saying about God being close-fisted,
    others approved it, and the note interprets punishment through want, avarice,
    and the last-day image of bound right hands.
  figure_refs:
  - fig:8
  - fig:9
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:4
- id: scene:5
  label: Conditional reward for scriptural communities
  summary: Those who have received scriptures are promised expiation of sins, gardens
    of pleasure, and good things from above and below if they believe, fear God, and
    observe revelation.
  figure_refs:
  - fig:10
  - fig:12
  symbol_refs:
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:6
- id: scene:6
  label: Apostolic commission and divine protection
  summary: The apostle is commanded to publish all revelation from the Lord, and God
    is said to defend him against wicked men.
  figure_refs:
  - fig:10
  - fig:11
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:7
- id: scene:7
  label: Righteous communities promised no fear
  summary: Believers, Judaizers, Sabians, and Christians are told that if they believe
    in God and the last day and do right, no fear will come upon them and they will
    not grieve.
  figure_refs:
  - fig:13
  symbol_refs: []
  evidence_refs:
  - ev:9
- id: scene:8
  label: Covenant with Israel and rejection of apostles
  summary: God accepts the covenant of the children of Israel and sends apostles;
    some messengers are rejected or killed, the people become blind and deaf, repent,
    and many relapse.
  figure_refs:
  - fig:10
  - fig:14
  - fig:15
  symbol_refs: []
  evidence_refs:
  - ev:10
  - ev:11
candidate_motifs:
- id: motif:1
  label: covenant with a chosen scriptural people
  taxonomy_refs:
  - covenant
  basis: The passage explicitly says God formerly accepted the covenant of the children
    of Israel and sent apostles to them.
  evidence_refs:
  - ev:10
  confidence: high
  cautions: The passage gives only a brief covenant reference, not a full covenant
    ceremony or terms.
- id: motif:2
  label: divine judgment through reward and punishment
  taxonomy_refs:
  - divine_judgment
  basis: The passage contrasts expiation, gardens, and safety from fear with punishment
    imagery, fire anecdote, and consequences for rejecting apostles.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:6
  - ev:9
  - ev:10
  confidence: high
  cautions: Some punishment details occur in translator’s explanatory notes rather
    than in the Qur'anic verses in this excerpt.
- id: motif:3
  label: eschatological reward for righteous belief
  taxonomy_refs:
  - divine_judgment
  basis: The passage promises gardens of pleasure and freedom from fear or grief to
    those who believe in God and the last day and act rightly.
  evidence_refs:
  - ev:6
  - ev:9
  confidence: high
  cautions: The passage mentions the last day and rewards but does not narrate an
    afterlife journey.
- id: motif:4
  label: punitive metamorphosis into animals
  taxonomy_refs:
  - shapeshifter
  basis: A note reports the view that sabbath-breaking Jews of Ailah were metamorphosed
    into apes and swine.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The taxonomy term 'shapeshifter' is only approximate because the passage
    describes imposed metamorphosis, not voluntary shape-changing.
- id: motif:5
  label: divinely protected messenger commissioned to proclaim revelation
  taxonomy_refs: []
  basis: The apostle is commanded to publish all revelation, with assurance that God
    will defend him from wicked men.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: No supplied taxonomy family directly matches this commission-and-protection
    pattern.
- id: motif:6
  label: revelation rejected by a covenant people
  taxonomy_refs:
  - covenant
  - divine_judgment
  basis: The children of Israel receive apostles under covenant, but some apostles
    are accused of imposture or killed, followed by blindness, deafness, repentance,
    and relapse.
  evidence_refs:
  - ev:10
  - ev:11
  confidence: high
  cautions: The passage summarizes the pattern rather than narrating individual episodes.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 14142-14148
  quote_or_summary: The note says the passage forbids friendship with Refa Ebn Zeid
    and Soweid Ebn al Hareth, who embraced Mohammedism but ridiculed it and were loved
    among the prophet’s followers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:2
  type: summary
  locator: lines 14149-14155
  quote_or_summary: A Christian cursed the prayer caller’s profession that Mohammed
    is God’s apostle; a few nights later his house was accidentally set on fire by
    a servant, and he and his family died in the flames.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:3
  type: summary
  locator: lines 14156-14162
  quote_or_summary: The note identifies sabbath-breaking Jews of Ailah and disbelievers
    in the table sent down from heaven to Jesus; it also reports a view that young
    men became apes and old men swine.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:4
  type: summary
  locator: lines 14165-14174
  quote_or_summary: A note explains Phineas Ebn Azra’s saying as calling God niggardly
    or close-fisted; it interprets punishment as want and avarice and mentions reprobates
    at the last day with right hands tied to their necks.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:5
  type: summary
  locator: lines 14175-14185
  quote_or_summary: A note says God may raise feuds, grant victory to Muslims, or
    deliver Jews into foreign hands after neglecting their law and corrupting religion.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:6
  type: summary
  locator: lines 14193-14200
  quote_or_summary: Those who have received scriptures, if they believe and fear God,
    will have sins expiated and be led into gardens of pleasure; if they observe the
    law, gospel, and other scriptures, they will eat good things from above and below.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:7
  type: summary
  locator: lines 14201-14205
  quote_or_summary: The apostle is ordered to publish all that has been sent down
    from the Lord; God will defend him against wicked men and does not direct unbelieving
    people.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:8
  type: summary
  locator: lines 14206-14210
  quote_or_summary: Those who have received the scriptures are told they are grounded
    on nothing until they observe the law, gospel, and what has been sent down from
    their Lord; the revelation will increase many in transgression and infidelity.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:9
  type: summary
  locator: lines 14211-14214
  quote_or_summary: Believers, Judaizers, Sabians, and Christians who believe in God
    and the last day and do right will have no fear and will not grieve.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:10
  type: summary
  locator: lines 14215-14221
  quote_or_summary: God accepted the covenant of the children of Israel and sent apostles;
    when apostles came with unwanted messages, some were accused of imposture and
    some killed; the people imagined no punishment and became blind and deaf, then
    God turned to them, and many relapsed.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
- id: ev:11
  type: summary
  locator: lines 14222-14225
  quote_or_summary: Notes explain blindness and deafness as shutting eyes and ears
    against conviction and the law, and God’s turning to them as occurring upon their
    repentance.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; concise summary.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Extraction is based only on the supplied passage. Motif candidates using
    taxonomy refs are strongest where the passage is explicit, such as covenant and
    judgment; shapeshifter is approximate for punitive metamorphosis.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not provide an explicit cross-textual comparison beyond internal notes and references.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l14142-l14225
  passage_sha256=68cad5d4915c2beefdd3eb279c7f55cd636f67bf6456cc544da8f7ec8f7cfc94