Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l12095-l12178

batch.motif.islamic-koran-sale-gutenberg-l12095-l12178

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l12095-l12178
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER II. / IN THE NAME OF THE MOST MERCIFUL GOD. / CHAPTER III. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 12095-12178
  start: '12095'
  end: '12178'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage includes Sale's notes on an incident involving Mohammed's letter
    to the Jews of Kainoka, Phineas Ebn Azra's remark about lending to God, Abu Becr's
    retaliation, and commentary on Jewish expectations that prophets bring down heavenly
    fire to consume sacrifice. It then presents verses affirming God's dominion, signs
    in creation, prayers for deliverance from hell fire and shame on the resurrection
    day, divine reward for faithful sufferers, gardens with rivers for the righteous,
    hell for unbelievers, and the faith of some people of scripture.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Mohammed is described as writing to the Jews of the tribe of Kainoka to invite
    them to Islam.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Phineas Ebn Azra is described as saying that God must be poor if borrowing
    is requested for him.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: Abu Becr, bearer of the letter, struck Phineas on the face and said he would
    have struck off his head if not for the truce.
  category: action
  evidence_refs:
  - ev:1
- id: obs:4
  text: Commentators say the Jews expected Mohammed to bring down fire from heaven
    to consume a sacrifice as proof of prophetic mission.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: The commentary cites earlier instances of heavenly fire falling on altars
    and states that some Jews expected a restorer of true religion to rekindle this
    heavenly fire.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:6
  text: Concealing knowledge given by God is associated with a bridle of fire on the
    day of resurrection.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:7
  text: The verses name the creation of heaven and earth and the alternation of night
    and day as signs for those with understanding.
  category: setting
  evidence_refs:
  - ev:5
- id: obs:8
  text: The worshippers remember God while standing, sitting, and lying on their sides,
    and meditate on creation.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: The worshippers ask to be delivered from hell fire and say that those thrown
    into the fire are covered with shame.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:10
  text: The worshippers say they heard a preacher inviting them to faith, believed,
    and ask for forgiveness, expiation, death with the righteous, and no shame on
    the day of resurrection.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:11
  text: God answers that no work will be lost, whether done by male or female.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:12
  text: Those who left their country, were driven from houses, suffered for God's
    sake, and were slain in battle are promised expiation and entry into gardens watered
    by rivers.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:13
  text: Unbelievers' prosperity is called a slender provision, and their receptacle
    is hell.
  category: attribute
  evidence_refs:
  - ev:9
- id: obs:14
  text: Those who fear the Lord are promised gardens through which rivers flow, where
    they continue forever.
  category: attribute
  evidence_refs:
  - ev:9
- id: obs:15
  text: Some who have received the scriptures are described as believing in God and
    in what has been sent down to both communities, submitting to God, and not selling
    God's signs for a small price.
  category: attribute
  evidence_refs:
  - ev:10
figures:
- id: fig:1
  name_or_label: Mohammed
  description: Recipient and preacher of revelation; described in the note as writing
    to Jews to invite them to Islam.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:7
- id: fig:2
  name_or_label: Jews of the tribe of Kainoka
  description: The group addressed by Mohammed's letter in the note.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Phineas Ebn Azra
  description: A Jewish figure in the note who mocks the expression about lending
    to God and complains to Mohammed after being struck.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Abu Becr
  description: Bearer of Mohammed's letter who strikes Phineas and invokes the truce
    as the reason for not killing him.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: God
  description: Sovereign of heaven and earth, answerer of prayer, judge, forgiver,
    and giver of reward.
  role_refs:
  - role:6
  - role:7
  evidence_refs:
  - ev:5
  - ev:6
  - ev:8
  - ev:9
- id: fig:6
  name_or_label: Prophets sent to the Jews
  description: Figures whom the commentators say were expected to prove mission by
    bringing heavenly fire to consume sacrifice.
  role_refs:
  - role:8
  evidence_refs:
  - ev:2
- id: fig:7
  name_or_label: Those endued with understanding
  description: People who perceive signs in creation, remember God, and meditate on
    heaven and earth.
  role_refs:
  - role:9
  evidence_refs:
  - ev:5
- id: fig:8
  name_or_label: Believers who pray
  description: Speakers who ask God for deliverance, forgiveness, promised reward,
    and protection from shame.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
  - ev:7
- id: fig:9
  name_or_label: Faithful sufferers
  description: Those who left their country, were expelled from houses, suffered for
    God's sake, and were slain in battle.
  role_refs:
  - role:11
  evidence_refs:
  - ev:8
- id: fig:10
  name_or_label: Unbelievers
  description: Those whose prosperous dealing in the land should not deceive; their
    receptacle is hell.
  role_refs:
  - role:12
  evidence_refs:
  - ev:9
- id: fig:11
  name_or_label: Those who fear the Lord
  description: The righteous who are promised gardens through which rivers flow forever.
  role_refs:
  - role:13
  evidence_refs:
  - ev:9
- id: fig:12
  name_or_label: Some who have received the scriptures
  description: Scripture-holders who believe in God and revelations sent down to both
    communities, submitting to God.
  role_refs:
  - role:14
  evidence_refs:
  - ev:10
roles:
- id: role:1
  label: messenger inviting to Islam
  assigned_to:
  - fig:1
  basis: The note says Mohammed wrote to invite the Jews of Kainoka to Islam.
  evidence_refs:
  - ev:1
- id: role:2
  label: preacher inviting to faith
  assigned_to:
  - fig:1
  basis: The verse speaks of a preacher inviting to faith; in the passage context
    this is presented within Mohammed's recitation.
  evidence_refs:
  - ev:7
- id: role:3
  label: addressed Jewish group
  assigned_to:
  - fig:2
  basis: They are the recipients of the letter mentioned in the note.
  evidence_refs:
  - ev:1
- id: role:4
  label: mocking respondent
  assigned_to:
  - fig:3
  basis: He responds to the expression about lending to God with a mocking statement
    about God being poor.
  evidence_refs:
  - ev:1
- id: role:5
  label: retaliating bearer of letter
  assigned_to:
  - fig:4
  basis: He carries the letter, strikes Phineas, and references the truce.
  evidence_refs:
  - ev:1
- id: role:6
  label: creator and sovereign
  assigned_to:
  - fig:5
  basis: The passage states that to God belongs the kingdom of heaven and earth and
    mentions creation as signs.
  evidence_refs:
  - ev:5
- id: role:7
  label: judge and rewarder
  assigned_to:
  - fig:5
  basis: God is asked for deliverance from fire and answers with promises of expiation,
    gardens, and reward.
  evidence_refs:
  - ev:6
  - ev:8
  - ev:9
- id: role:8
  label: miracle-working prophetic test figures
  assigned_to:
  - fig:6
  basis: The commentary describes fire from heaven consuming sacrifice as a proof
    expected of prophets sent to the Jews.
  evidence_refs:
  - ev:2
- id: role:9
  label: contemplative worshippers
  assigned_to:
  - fig:7
  basis: They remember God in bodily postures and meditate on creation.
  evidence_refs:
  - ev:5
- id: role:10
  label: petitioners for salvation
  assigned_to:
  - fig:8
  basis: They pray for deliverance from fire, forgiveness, expiation, reward, and
    no shame on resurrection day.
  evidence_refs:
  - ev:6
  - ev:7
- id: role:11
  label: persecuted faithful
  assigned_to:
  - fig:9
  basis: They left country, were expelled, suffered, and were slain for God's sake.
  evidence_refs:
  - ev:8
- id: role:12
  label: destined inhabitants of hell
  assigned_to:
  - fig:10
  basis: Their prosperity is temporary and their receptacle is hell.
  evidence_refs:
  - ev:9
- id: role:13
  label: righteous recipients of gardens
  assigned_to:
  - fig:11
  basis: They fear the Lord and receive gardens with flowing rivers forever.
  evidence_refs:
  - ev:9
- id: role:14
  label: faithful scripture-holders
  assigned_to:
  - fig:12
  basis: They believe in God and revelations sent down to both communities and do
    not sell God's signs cheaply.
  evidence_refs:
  - ev:10
symbols:
- id: sym:1
  label: heavenly fire consuming sacrifice
  literal_form: fire from heaven consuming a sacrifice
  associated_figures:
  - fig:6
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
- id: sym:2
  label: maintained altar fire
  literal_form: fire that fell from heaven on tabernacle and temple altars and was
    maintained by priests
  associated_figures: []
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
- id: sym:3
  label: bridle of fire
  literal_form: bridle of fire placed on one who conceals God-given knowledge on the
    day of resurrection
  associated_figures: []
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:3
- id: sym:4
  label: hell fire
  literal_form: fire into which the ungodly are thrown and from which petitioners
    ask deliverance
  associated_figures:
  - fig:5
  - fig:8
  - fig:10
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:6
  - ev:9
- id: sym:5
  label: creation signs
  literal_form: creation of heaven and earth and alternation of night and day
  associated_figures:
  - fig:5
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:6
  label: gardens watered by rivers
  literal_form: gardens watered by rivers and gardens through which rivers flow
  associated_figures:
  - fig:5
  - fig:9
  - fig:11
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:8
  - ev:9
- id: sym:7
  label: day of resurrection
  literal_form: day of resurrection on which shame or fiery punishment may occur
  associated_figures:
  - fig:5
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:7
scenes:
- id: scene:1
  label: Letter, insult, and retaliation
  summary: Mohammed sends a letter inviting the Jews of Kainoka to Islam; Phineas
    mocks the expression about lending to God; Abu Becr strikes him and cites the
    truce as limiting further violence.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Expectation of heavenly fire as prophetic proof
  summary: Commentators report that Jews expected a prophet to bring down fire from
    heaven to consume sacrifice, connected with earlier altar-fire traditions and
    an expectation that true religion would be restored by rekindling heavenly fire.
  figure_refs:
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Concealed knowledge and fiery punishment
  summary: Concealing God-given knowledge is linked with being bridled with fire on
    the day of resurrection; another note connects concealment of scriptural testimony
    with wrongdoing.
  figure_refs: []
  symbol_refs:
  - sym:3
  - sym:7
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: Contemplation of creation and prayer for deliverance
  summary: Those with understanding see signs in creation, remember God in multiple
    postures, meditate on heaven and earth, and ask to be delivered from hell fire
    and shame.
  figure_refs:
  - fig:5
  - fig:7
  - fig:8
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:5
  - ev:6
- id: scene:5
  label: Prayer, divine answer, and promised reward
  summary: Believers say they heard a preacher and believed; they ask for forgiveness
    and resurrection-day protection; God answers that no work will be lost and promises
    expiation and gardens watered by rivers to faithful sufferers.
  figure_refs:
  - fig:5
  - fig:8
  - fig:9
  symbol_refs:
  - sym:6
  - sym:7
  evidence_refs:
  - ev:7
  - ev:8
- id: scene:6
  label: Contrasting destinies of unbelievers and the righteous
  summary: Unbelievers' prosperity is temporary and leads to hell, while those who
    fear the Lord receive gardens with flowing rivers forever.
  figure_refs:
  - fig:10
  - fig:11
  - fig:5
  symbol_refs:
  - sym:4
  - sym:6
  evidence_refs:
  - ev:9
- id: scene:7
  label: Faithful people of scripture
  summary: Some scripture-holders are described as believing in God and revelations
    sent to both communities, submitting to God, and refusing to sell God's signs
    for a small price.
  figure_refs:
  - fig:12
  symbol_refs: []
  evidence_refs:
  - ev:10
candidate_motifs:
- id: motif:1
  label: heavenly fire authenticating prophecy and sacrifice
  taxonomy_refs:
  - sacrifice
  basis: The commentary says Jews expected prophets to bring down fire from heaven
    to consume sacrifice as proof of mission, and connects this with earlier altar-fire
    traditions.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: This is presented in Sale's commentary about Jewish expectations, not
    as a narrative event occurring in the Quranic verse itself.
- id: motif:2
  label: fiery punishment at resurrection judgment
  taxonomy_refs:
  - divine_judgment
  - resurrection
  basis: The passage links the day of resurrection, shame, hell fire, and a bridle
    of fire for concealing knowledge.
  evidence_refs:
  - ev:3
  - ev:6
  - ev:7
  - ev:9
  confidence: high
  cautions: The bridle of fire appears in commentary, while hell fire and resurrection-day
    shame appear in the translated verses.
- id: motif:3
  label: creation as signs for the wise
  taxonomy_refs:
  - wisdom
  basis: The passage says the creation of heaven and earth and the vicissitude of
    night and day are signs for those endowed with understanding, who meditate on
    creation.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The taxonomy reference is broad; the passage uses wisdom-like understanding
    rather than a named wisdom figure.
- id: motif:4
  label: persecuted faithful rewarded with paradisal gardens
  taxonomy_refs:
  - divine_judgment
  basis: Those who leave their country, are expelled, suffer, and are slain for God's
    sake are promised expiation and gardens watered by rivers.
  evidence_refs:
  - ev:8
  confidence: high
  cautions: This is a reward-and-judgment motif rather than a detailed afterlife journey
    narrative.
- id: motif:5
  label: contrasting afterlife destinations
  taxonomy_refs:
  - divine_judgment
  - resurrection
  basis: Unbelievers are assigned hell as their receptacle, while those who fear the
    Lord receive gardens with rivers forever.
  evidence_refs:
  - ev:9
  confidence: high
  cautions: The passage contrasts destinations but does not narrate the process of
    judgment in detail.
- id: motif:6
  label: concealed sacred knowledge punished
  taxonomy_refs:
  - forbidden_knowledge
  - divine_judgment
  basis: The note states that whoever conceals knowledge God has given will receive
    a bridle of fire on the day of resurrection; another note discusses concealment
    of testimonies in the Pentateuch.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The available taxonomy has 'forbidden_knowledge'; here the issue is concealment
    of revealed knowledge, not illicit acquisition of forbidden knowledge.
comparison_claims:
- id: claim:1
  claim: The passage itself connects the expected miracle of heavenly fire consuming
    sacrifice with Biblical altar-fire episodes and Jewish interpretive tradition,
    presenting them as a related proof-of-prophecy pattern.
  claim_level: same_function
  target: Biblical/Jewish traditions of fire descending on altars to consume sacrifice
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison is mediated by Sale's commentary and cited commentators;
    it does not establish historical contact beyond what the passage reports.
evidence:
- id: ev:1
  type: summary
  locator: lines 12095-12101
  quote_or_summary: Mohammed writes to the Jews of Kainoka inviting them to Islam;
    Phineas Ebn Azra mocks the phrase about lending to God; Abu Becr strikes him and
    says the truce prevents him from killing him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:2
  type: summary
  locator: lines 12103-12118
  quote_or_summary: Commentators say Jews expected prophets to prove their mission
    by bringing down fire from heaven to consume sacrifice; the note connects this
    to Leviticus, Chronicles, Kings, tabernacle and temple altar fires, and an expectation
    that a restorer would rekindle heavenly fire.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:3
  type: summary
  locator: lines 12121-12125
  quote_or_summary: The note says one who conceals knowledge God has given will be
    given a bridle of fire on the day of resurrection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:4
  type: summary
  locator: lines 12126-12133
  quote_or_summary: The note interprets a passage as referring to concealment or dissembling
    of Pentateuchal testimonies concerning Mohammed, or alternatively to hypocritical
    pretended Muslims.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:5
  type: summary
  locator: lines 12143-12148
  quote_or_summary: God owns the kingdom of heaven and earth; creation and the alternation
    of night and day are signs for those with understanding, who remember God standing,
    sitting, and lying down and meditate on creation.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:6
  type: summary
  locator: lines 12148-12152
  quote_or_summary: The speakers say creation was not made in vain, ask for deliverance
    from hell fire, and say those thrown into the fire are covered with shame and
    have no helper.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:7
  type: summary
  locator: lines 12153-12159
  quote_or_summary: The speakers say they heard a preacher inviting them to faith
    and believed; they ask for forgiveness, expiation of evil deeds, death with the
    righteous, promised reward, and protection from shame on the day of resurrection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:8
  type: summary
  locator: lines 12160-12168
  quote_or_summary: God answers that no work by male or female will be lost; those
    who left country, were expelled, suffered, and were slain for God's sake will
    have evil deeds expiated and will enter gardens watered by rivers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:9
  type: summary
  locator: lines 12169-12175
  quote_or_summary: Unbelievers' prosperous dealings are only slender provision and
    their receptacle is hell; those who fear the Lord have gardens through which rivers
    flow forever.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
- id: ev:10
  type: summary
  locator: lines 12176-12178
  quote_or_summary: Some who received the scriptures believe in God, in what was sent
    down to Muhammad's community and to themselves, submit to God, and do not sell
    God's signs for a small price.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source; summary supplied.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: Extraction is based only on the supplied English passage and includes both
    translated verses and Sale's commentary. Line locators inside the supplied range
    are approximate where the prompt did not provide per-line numbering for each sentence.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  All claims are limited to the supplied passage and metadata. No external taxonomy IDs beyond the provided motif family and symbol labels were added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l12095-l12178
  passage_sha256=8eb87d7b0d6b90b8062f092ab217ac9beb9ffcd4fe4a657b531c75d1e53c1392