Comparative mythology corpus

batch.motif.islamic-koran-sale-gutenberg-l10592-l10646

batch.motif.islamic-koran-sale-gutenberg-l10592-l10646

---
record_id: batch.motif.islamic-koran-sale-gutenberg-l10592-l10646
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
passage_locator:
  label: CHAPTER I. / IN THE NAME OF THE MOST MERCIFUL GOD / CHAPTER II. / IN THE
    NAME OF THE MOST MERCIFUL GOD.; lines 10592-10646
  start: '10592'
  end: '10646'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage contrasts the devil’s threat of poverty and command to covetousness
    with God’s promise of pardon, abundance, and wisdom. It instructs believers about
    giving alms openly or secretly, helping the poor, and seeking God’s face rather
    than worldly gain. It promises reward and freedom from fear for those who give
    alms, condemns usury, describes usurers rising from the dead like persons touched
    by Satan, and warns that persistent usurers are companions of hell fire. It commands
    believers to remit remaining usury, repent, and avoid injustice.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The devil is said to threaten people with poverty and command filthy covetousness.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: God is said to promise pardon and abundance and to give wisdom to whom he
    pleases.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: Alms may be made visible, but concealed alms given to the poor are described
    as better and as atoning for sins.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: Good given in alms is said to redound to the giver, be repaid, and be known
    by God.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: A group of poor people is described as unable to travel on the earth, thought
    rich because of modesty, and not asking with importunity.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:6
  text: Those who distribute alms night and day, privately and publicly, are promised
    reward with the Lord and absence of fear and grief.
  category: action
  evidence_refs:
  - ev:4
- id: obs:7
  text: Those who devour usury are described as rising from the dead like one whom
    Satan has infected by a touch.
  category: action
  evidence_refs:
  - ev:5
- id: obs:8
  text: God is said to permit selling and forbid usury.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:9
  text: Those who return to usury are described as companions of hell fire who continue
    there forever.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:10
  text: God is said to take blessing from usury and increase alms.
  category: action
  evidence_refs:
  - ev:6
- id: obs:11
  text: True believers are commanded to fear God and remit what remains of usury.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:12
  text: If believers do not remit usury, war is declared against them from God and
    his apostle; if they repent, they may retain the capital of their money.
  category: sequence
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: God
  description: Divine figure described as rich, worthy of praise, bounteous, wise,
    knowing deeds, directing whom he pleases, rewarding alms, forbidding usury, and
    declaring war through his apostle against noncompliance.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:5
  - ev:6
  - ev:7
- id: fig:2
  name_or_label: the devil / Satan
  description: Adversarial figure who threatens poverty, commands covetousness, and
    is associated with a touch affecting those who devour usury.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:5
- id: fig:3
  name_or_label: wise of heart
  description: People said to be the ones who will consider the gift of wisdom.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: the poor employed in fighting for the religion of God
  description: Poor people described as unable to go to and fro on the earth, modest,
    and not asking men with importunity.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: those who distribute alms
  description: People who give their substance in alms night and day, privately and
    publicly.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
- id: fig:6
  name_or_label: those who devour usury
  description: People who practice usury and are described as rising from the dead
    like one touched by Satan; those who return to it are assigned to hell fire.
  role_refs:
  - role:8
  - role:9
  evidence_refs:
  - ev:5
- id: fig:7
  name_or_label: true believers
  description: The addressed believers commanded to fear God and remit remaining usury.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: God's apostle
  description: Figure named with God as the source from which war is declared against
    those who do not remit usury.
  role_refs:
  - role:11
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: giver of pardon, abundance, and wisdom
  assigned_to:
  - fig:1
  basis: God promises pardon and abundance and gives wisdom to whom he pleases.
  evidence_refs:
  - ev:1
- id: role:2
  label: knower and rewarder of alms
  assigned_to:
  - fig:1
  basis: God knows alms and deeds, and good given in alms is promised repayment and
    reward with the Lord.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:3
  label: forbidder and judge of usury
  assigned_to:
  - fig:1
  basis: God forbids usury, removes blessing from it, increases alms, and is linked
    to warnings against continued usury.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
- id: role:4
  label: tempter and afflicting adversary
  assigned_to:
  - fig:2
  basis: The devil threatens poverty and commands covetousness; Satan is linked to
    the disordered rising of usurers from the dead.
  evidence_refs:
  - ev:1
  - ev:5
- id: role:5
  label: recipients or recognizers of wisdom
  assigned_to:
  - fig:3
  basis: The wise of heart are said to consider the gift of wisdom.
  evidence_refs:
  - ev:1
- id: role:6
  label: modest poor recipients
  assigned_to:
  - fig:4
  basis: The passage identifies poor people who do not ask importunately and are to
    receive alms.
  evidence_refs:
  - ev:3
- id: role:7
  label: rewarded almsgivers
  assigned_to:
  - fig:5
  basis: Those who give alms night and day, privately and publicly, are promised reward
    and freedom from fear and grief.
  evidence_refs:
  - ev:4
- id: role:8
  label: condemned usurers
  assigned_to:
  - fig:6
  basis: Those who devour usury are condemned and contrasted with permitted selling.
  evidence_refs:
  - ev:5
- id: role:9
  label: companions of hell fire
  assigned_to:
  - fig:6
  basis: Those who return to usury are called companions of hell fire and remain there
    forever.
  evidence_refs:
  - ev:5
- id: role:10
  label: commanded believers
  assigned_to:
  - fig:7
  basis: True believers are directly commanded to fear God and remit remaining usury.
  evidence_refs:
  - ev:7
- id: role:11
  label: associated war-proclaimer
  assigned_to:
  - fig:8
  basis: War is declared from God and his apostle if the addressees do not remit usury.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: wisdom
  literal_form: wisdom given by God
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: alms
  literal_form: substance or good things given to the poor, privately or publicly
  associated_figures:
  - fig:1
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:6
- id: sym:3
  label: face of God
  literal_form: the face of God as the desired end of giving alms
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: Satanic touch
  literal_form: a touch by which Satan infects the one rising from the dead
  associated_figures:
  - fig:2
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: hell fire
  literal_form: hell fire in which persistent usurers continue forever
  associated_figures:
  - fig:6
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:5
- id: sym:6
  label: capital of money
  literal_form: the principal sum retained after repentance from usury
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Contrasting promises of devil and God
  summary: The devil threatens poverty and commands covetousness, while God promises
    pardon and abundance and gives wisdom.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Instruction on alms
  summary: The passage instructs that alms may be public but concealed alms to the
    poor are better, atone for sins, and are known by God.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: scene:3
  label: Condemnation of usury and afterlife consequence
  summary: Usurers are described as rising from the dead like those touched by Satan,
    while those who return to usury become companions of hell fire.
  figure_refs:
  - fig:1
  - fig:2
  - fig:6
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:5
- id: scene:4
  label: Command to remit usury
  summary: True believers are commanded to fear God and give up remaining usury; failure
    brings a declaration of war from God and his apostle, while repentance permits
    retaining the principal.
  figure_refs:
  - fig:1
  - fig:7
  - fig:8
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:7
candidate_motifs:
- id: motif:1
  label: divine gift of wisdom
  taxonomy_refs:
  - wisdom
  basis: Wisdom is explicitly given by God to whom he pleases and described as much
    good.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage gives ethical-theological instruction rather than a narrative
    quest for wisdom.
- id: motif:2
  label: almsgiving repaid by God
  taxonomy_refs:
  - sacred_exchange
  basis: Good given in alms is said to redound to the giver, be repaid, atone for
    sins, and bring reward with the Lord.
  evidence_refs:
  - ev:2
  - ev:4
  confidence: medium
  cautions: The available taxonomy label is broader than the specific legal and devotional
    context of alms.
- id: motif:3
  label: divine judgment of economic wrongdoing
  taxonomy_refs:
  - divine_judgment
  basis: Usury is forbidden by God; persistent usurers are threatened with hell fire
    and a declaration of war from God and his apostle.
  evidence_refs:
  - ev:5
  - ev:7
  confidence: high
  cautions: The judgment is tied specifically to usury and injustice, not to a full
    judgment-scene narrative.
- id: motif:4
  label: disordered resurrection of the condemned
  taxonomy_refs:
  - resurrection
  basis: Those who devour usury are described as rising from the dead like one infected
    by Satan’s touch.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The resurrection image is brief and functions as a warning against usury.
- id: motif:5
  label: hell fire punishment
  taxonomy_refs:
  - divine_judgment
  basis: Those who return to usury are called companions of hell fire and remain in
    it forever.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The taxonomy includes fire only as a symbol and divine judgment as a motif;
    the passage does not elaborate a wider underworld journey.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 10594-10600
  quote_or_summary: The devil threatens poverty and commands covetousness; God promises
    pardon and abundance and gives wisdom to whom he pleases; only the wise of heart
    consider this.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:2
  type: summary
  locator: lines 10600-10610
  quote_or_summary: God knows vows and alms; visible alms are acceptable, but concealed
    alms to the poor are better and atone for sins; alms are to be given from desire
    for the face of God and will be repaid without injustice.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:3
  type: summary
  locator: lines 10610-10615
  quote_or_summary: The poor who are engaged in fighting for God's religion cannot
    travel freely, are thought rich because of modesty, and do not ask people with
    importunity.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:4
  type: summary
  locator: lines 10616-10618
  quote_or_summary: Those who distribute alms night and day, in private and public,
    are promised reward with the Lord, with no fear or grief coming on them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:5
  type: summary
  locator: lines 10619-10629
  quote_or_summary: Those who devour usury will rise from the dead like one touched
    by Satan; God permits selling and forbids usury; those who return to usury are
    companions of hell fire forever.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:6
  type: summary
  locator: lines 10630-10634
  quote_or_summary: God takes blessing from usury and increases alms; those who believe,
    act rightly, pray, and pay legal alms have reward with their Lord and no fear
    or grief.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:7
  type: summary
  locator: lines 10635-10641
  quote_or_summary: True believers are commanded to fear God and remit remaining usury;
    if they do not, war is declared from God and his apostle; if they repent, they
    retain their capital and must not act unjustly.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
- id: ev:8
  type: summary
  locator: lines 10645-10646
  quote_or_summary: The note explains the phrase about the face of God as acting for
    a reward hereafter rather than for worldly consideration.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-sale.md
  rights_note: Public domain source text; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: The passage is didactic and legal-ethical rather than mythic narrative; motif
    candidates are limited to explicit theological images and actions in the passage.
    No comparison claims were made because the passage itself does not compare traditions
    or motif families.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage and metadata were used. Taxonomy references were limited to available motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-sale-gutenberg__l10592-l10646
  passage_sha256=5534168461b57b48a7e118ce7f95088dad28490c58a6ea217ed6023ee68a8abe