batch.motif.islamic-koran-rodwell-gutenberg-l8364-l8516
---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l8364-l8516
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
PREFACE; lines 8364-8516
start: '8364'
end: '8516'
translation: The Koran (Al-Qur'an), Rodwell
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage rejects claims that God has offspring or female angels, criticizes
reliance on ancestral religion, recalls Abraham's renunciation of idolatry, warns
against worldly wealth and demonic misguidance, recounts Moses' confrontation
with Pharaoh and Pharaoh's drowning, and presents Jesus as a favored servant,
sign, and teacher of wisdom who calls people to worship God.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Some people attribute to God what they themselves receive with darkened, silent
sadness and are challenged for making such a being God's offspring.
category: speech
evidence_refs:
- ev:1
- id: obs:2
text: The passage says the angels are servants of the God of Mercy and that some
people make them female without having witnessed their creation.
category: relationship
evidence_refs:
- ev:1
- id: obs:3
text: Rejecters claim they found their fathers following a persuasion and guide
themselves by their fathers' footsteps.
category: speech
evidence_refs:
- ev:2
- id: obs:4
text: The passage describes a repeated situation in which wealthy people in a city
reject a warner by appealing to inherited religion.
category: sequence
evidence_refs:
- ev:2
- ev:3
- id: obs:5
text: Abraham declares himself clear of what his father and people worship, except
for the one who created him.
category: speech
evidence_refs:
- ev:4
- id: obs:6
text: Abraham establishes this declaration as a doctrine among his posterity so
that they may be turned to God.
category: action
evidence_refs:
- ev:4
- id: obs:7
text: When truth and an apostle come to the addressed people, they call it sorcery
and disbelieve it.
category: speech
evidence_refs:
- ev:5
- id: obs:8
text: The passage contrasts silver roofs, silver stairs, silver doors, silver couches,
and gold ornaments with the next life reserved for those who fear God.
category: object
evidence_refs:
- ev:6
- id: obs:9
text: Whoever withdraws from the Warning is assigned a Satan as a close companion,
and Satans turn people aside from the Way while the people think they are rightly
guided.
category: sequence
evidence_refs:
- ev:7
- id: obs:10
text: A person later wishes that there were the distance of East and West between
himself and Satan, but the shared torment remains.
category: speech
evidence_refs:
- ev:7
- id: obs:11
text: The addressed messenger is told to hold fast to what has been revealed and
is told that an account will be rendered for it.
category: speech
evidence_refs:
- ev:8
- id: obs:12
text: Moses is sent with signs to Pharaoh and his nobles and identifies himself
as the apostle of the Lord of the worlds.
category: action
evidence_refs:
- ev:9
- id: obs:13
text: Pharaoh's side laughs at the signs, suffers chastisement, asks Moses to call
on his Lord, and then breaks the pledge after relief.
category: sequence
evidence_refs:
- ev:9
- id: obs:14
text: Pharaoh proclaims the kingdom of Egypt and its rivers as his, mocks Moses'
speech, and asks why Moses lacks gold bracelets or a train of angels.
category: speech
evidence_refs:
- ev:10
- id: obs:15
text: After Pharaoh's people anger God, the passage says they are drowned and made
a precedent and instance of divine judgments for those after them.
category: sequence
evidence_refs:
- ev:11
- id: obs:16
text: Jesus, the Son of Mary, is described as a servant favored by God, an instance
of divine power for the children of Israel, and a sign of the last hour.
category: attribute
evidence_refs:
- ev:12
- id: obs:17
text: Jesus comes with manifest proofs and wisdom and calls people to fear God,
obey him, and worship God as his Lord and their Lord.
category: speech
evidence_refs:
- ev:13
figures:
- id: fig:1
name_or_label: God of Mercy / Lord
description: The divine figure who creates, guides, sends apostles and signs, distributes
mercy and subsistence, reserves the next life, chastises, avenges, and commands
worship of God alone.
role_refs:
- role:1
evidence_refs:
- ev:1
- ev:4
- ev:5
- ev:6
- ev:8
- ev:9
- ev:11
- ev:13
- id: fig:2
name_or_label: Rejecters / idolatrous Arabians / wealthy rejecters
description: People who attribute offspring and female angels to God, follow ancestral
religion, reject the apostolic message, and call the truth sorcery.
role_refs:
- role:2
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:5
- id: fig:3
name_or_label: Angels
description: Servants of the God of Mercy whom the rejecters make female; Pharaoh
also asks why a train of angels has not come with Moses.
role_refs: []
evidence_refs:
- ev:1
- ev:10
- id: fig:4
name_or_label: Fathers / ancestors
description: Ancestors whose religious persuasion and tracks are cited by rejecters
as their guide.
role_refs:
- role:4
evidence_refs:
- ev:2
- id: fig:5
name_or_label: Abraham
description: A figure who rejects what his father and people worship except the
creator, and establishes this as a doctrine among his posterity.
role_refs:
- role:5
evidence_refs:
- ev:4
- id: fig:6
name_or_label: Abraham's father and people
description: Those whose worship Abraham renounces, except for the creator.
role_refs:
- role:2
evidence_refs:
- ev:4
- id: fig:7
name_or_label: Satan / Satans
description: A demonic companion assigned to one who withdraws from the Warning;
Satans turn people aside from the Way and are called a manifest foe.
role_refs:
- role:6
evidence_refs:
- ev:7
- ev:12
- id: fig:8
name_or_label: Addressed messenger
description: The one told to hold fast to what has been revealed, to remain on a
right path, and to ask prior sent ones about worship beside God.
role_refs:
- role:3
evidence_refs:
- ev:8
- id: fig:9
name_or_label: Sent Ones / warners / apostles
description: Earlier messengers or warners sent before the addressed messenger;
the passage says cities rejected warners and tells the messenger to ask the Sent
Ones whether other gods were appointed for worship.
role_refs:
- role:3
evidence_refs:
- ev:2
- ev:3
- ev:8
- id: fig:10
name_or_label: Moses
description: Sent with signs to Pharaoh and his nobles; he identifies himself as
the apostle of the Lord of the worlds and is later addressed by Pharaoh's people
as magician.
role_refs:
- role:3
evidence_refs:
- ev:9
- ev:10
- id: fig:11
name_or_label: Pharaoh
description: Ruler who claims Egypt and its rivers, mocks Moses, inspires his people
with levity, and is associated with the drowned people judged by God.
role_refs:
- role:7
- role:2
evidence_refs:
- ev:10
- ev:11
- id: fig:12
name_or_label: Pharaoh's nobles and people
description: Those before whom Moses presents signs; they laugh, ask for relief
from chastisement, break their pledge, obey Pharaoh, and are drowned.
role_refs:
- role:2
evidence_refs:
- ev:9
- ev:10
- ev:11
- id: fig:13
name_or_label: Jesus / Son of Mary
description: A servant favored by God, proposed as an instance of divine power for
the children of Israel, a sign of the last hour, and a teacher who comes with
wisdom and manifest proofs.
role_refs:
- role:3
- role:8
evidence_refs:
- ev:12
- ev:13
- id: fig:14
name_or_label: Children of Israel
description: The group for whom Jesus is proposed as an instance of divine power.
role_refs: []
evidence_refs:
- ev:12
roles:
- id: role:1
label: divine creator, guide, sender, and judge
assigned_to:
- fig:1
basis: The passage attributes creation, guidance, revelation, mercy, chastisement,
vengeance, and final accountability to God.
evidence_refs:
- ev:4
- ev:6
- ev:8
- ev:9
- ev:11
- id: role:2
label: rejecter of divine message
assigned_to:
- fig:2
- fig:6
- fig:11
- fig:12
basis: These figures or groups reject worship of God alone, reject messengers or
signs, or obey Pharaoh against Moses.
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:4
- ev:9
- ev:10
- id: role:3
label: messenger or warner
assigned_to:
- fig:8
- fig:9
- fig:10
- fig:13
basis: The passage refers to warners, Sent Ones, apostles, Moses' mission, the addressed
recipient of revelation, and Jesus' teaching with proofs.
evidence_refs:
- ev:2
- ev:8
- ev:9
- ev:13
- id: role:4
label: ancestral authority cited by rejecters
assigned_to:
- fig:4
basis: Rejecters claim guidance from their fathers' persuasion and tracks.
evidence_refs:
- ev:2
- id: role:5
label: monotheistic exemplar
assigned_to:
- fig:5
basis: Abraham renounces his people's worship except for the creator and leaves
this as a doctrine among his posterity.
evidence_refs:
- ev:4
- id: role:6
label: misleading adversary and companion
assigned_to:
- fig:7
basis: Satan is chained as a companion to one who withdraws from the Warning, turns
people aside, and is named a manifest foe.
evidence_refs:
- ev:7
- ev:12
- id: role:7
label: boastful royal opponent
assigned_to:
- fig:11
basis: Pharaoh claims the kingdom of Egypt and its rivers, mocks Moses, and leads
his people into obedience.
evidence_refs:
- ev:10
- id: role:8
label: favored servant and eschatological sign
assigned_to:
- fig:13
basis: Jesus is called a servant favored by God and a sign of the last hour.
evidence_refs:
- ev:12
symbols:
- id: sym:1
label: Warning / revelation / Koran
literal_form: The Warning, the revealed message, and the Koran referred to as truth
and admonition.
associated_figures:
- fig:1
- fig:2
- fig:8
taxonomy_refs:
- wisdom
evidence_refs:
- ev:5
- ev:7
- ev:8
- id: sym:2
label: ancestral footsteps and tracks
literal_form: Fathers' footsteps, tracks, and inherited persuasion used as a guide.
associated_figures:
- fig:2
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:3
label: silver and gold luxury
literal_form: Roofs, stairs, doors, and couches of silver, and ornaments of gold.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:4
label: chained Satan companion
literal_form: A Satan chained to a person as a close companion after withdrawal
from the Warning.
associated_figures:
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:5
label: East and West distance
literal_form: The wished-for distance between a person and Satan, described as the
distance of East and West.
associated_figures:
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:6
label: deaf and blind imagery
literal_form: The deaf, the blind, and one in palpable error used in rhetorical
questions about guidance.
associated_figures:
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:8
- id: sym:7
label: signs and manifest proofs
literal_form: Divine signs shown by Moses and manifest proofs brought by Jesus.
associated_figures:
- fig:10
- fig:13
taxonomy_refs:
- wisdom
evidence_refs:
- ev:9
- ev:13
- id: sym:8
label: rivers and drowning
literal_form: The rivers flowing at Pharaoh's feet and the drowning of Pharaoh's
people.
associated_figures:
- fig:11
- fig:12
taxonomy_refs:
- water
evidence_refs:
- ev:10
- ev:11
- id: sym:9
label: gold bracelets and angelic train
literal_form: Bracelets of gold and a train of angels invoked by Pharaoh as absent
signs of status for Moses.
associated_figures:
- fig:10
- fig:11
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:10
label: last hour sign
literal_form: Jesus described as a sign of the last hour.
associated_figures:
- fig:13
taxonomy_refs:
- divine_judgment
evidence_refs:
- ev:12
scenes:
- id: scene:1
label: Claims about divine offspring and angels rejected
summary: The passage challenges claims that God has offspring and that angels, described
as servants of the God of Mercy, are female.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs: []
evidence_refs:
- ev:1
- id: scene:2
label: Ancestral religion and rejected warners
summary: Rejecters appeal to their fathers' religion, and the passage presents this
as a pattern among wealthy people in cities that received warners.
figure_refs:
- fig:2
- fig:4
- fig:9
symbol_refs:
- sym:2
evidence_refs:
- ev:2
- ev:3
- id: scene:3
label: Abraham's renunciation and enduring doctrine
summary: Abraham renounces what his father and people worship, except the creator,
and makes this declaration a doctrine among his posterity.
figure_refs:
- fig:1
- fig:5
- fig:6
symbol_refs: []
evidence_refs:
- ev:4
- id: scene:4
label: Truth rejected and worldly wealth relativized
summary: The truth and apostle are rejected as sorcery, while divine distribution
of mercy and subsistence is contrasted with silver and gold luxury and the next
life.
figure_refs:
- fig:1
- fig:2
- fig:8
symbol_refs:
- sym:1
- sym:3
evidence_refs:
- ev:5
- ev:6
- id: scene:5
label: Warning ignored and Satan assigned
summary: A person who withdraws from the Warning receives Satan as a companion,
is turned aside from the Way, and later regrets that companionship under torment.
figure_refs:
- fig:1
- fig:2
- fig:7
symbol_refs:
- sym:1
- sym:4
- sym:5
evidence_refs:
- ev:7
- id: scene:6
label: The addressed messenger exhorted to hold revelation
summary: The addressed messenger is told to hold fast to revelation, remain on the
right path, anticipate accountability, and ask prior Sent Ones whether worship
beside God was appointed.
figure_refs:
- fig:1
- fig:8
- fig:9
symbol_refs:
- sym:1
- sym:6
evidence_refs:
- ev:8
- id: scene:7
label: Moses brings signs to Pharaoh
summary: Moses presents signs to Pharaoh and his nobles; they laugh, endure chastisement,
request intercession, and break their pledge after relief.
figure_refs:
- fig:1
- fig:10
- fig:11
- fig:12
symbol_refs:
- sym:7
evidence_refs:
- ev:9
- id: scene:8
label: Pharaoh's boast and drowning judgment
summary: Pharaoh claims Egypt and its rivers, mocks Moses' lack of status tokens,
leads his people, and the passage says they are drowned and made a precedent of
divine judgments.
figure_refs:
- fig:1
- fig:3
- fig:10
- fig:11
- fig:12
symbol_refs:
- sym:8
- sym:9
evidence_refs:
- ev:10
- ev:11
- id: scene:9
label: Jesus as servant, sign, and teacher of wisdom
summary: Jesus is presented as a favored servant and sign of the last hour who comes
with manifest proofs and wisdom and calls people to worship God.
figure_refs:
- fig:1
- fig:7
- fig:13
- fig:14
symbol_refs:
- sym:7
- sym:10
evidence_refs:
- ev:12
- ev:13
candidate_motifs:
- id: motif:1
label: rejected warner and inherited ancestral religion
taxonomy_refs: []
basis: The passage states that cities receiving warners had wealthy people who cited
their fathers' religion and rejected the message.
evidence_refs:
- ev:2
- ev:3
confidence: high
cautions: The taxonomy list has no exact ancestral-tradition motif; no taxonomy
reference assigned.
- id: motif:2
label: divine judgment after rejection of messengers
taxonomy_refs:
- divine_judgment
basis: Rejecters of messengers are said to receive vengeance; Pharaoh's people reject
signs, break a pledge, and are drowned as an instance of divine judgments.
evidence_refs:
- ev:3
- ev:9
- ev:11
confidence: high
cautions: The passage frames judgment morally and theologically; extraction does
not infer historical details.
- id: motif:3
label: founding monotheistic declaration among descendants
taxonomy_refs:
- covenant
basis: Abraham's renunciation of his people's worship except the creator is established
as a doctrine abiding among his posterity.
evidence_refs:
- ev:4
confidence: medium
cautions: The passage says doctrine, not covenant; taxonomy reference is approximate
and needs review.
- id: motif:4
label: worldly splendor contrasted with the next life
taxonomy_refs: []
basis: Silver architectural luxuries and gold ornaments are described as goods of
the present life, while the next life is reserved for those who fear God.
evidence_refs:
- ev:6
confidence: high
cautions: No exact available taxonomy family for luxury-versus-afterlife contrast.
- id: motif:5
label: demonic companion of the one who ignores warning
taxonomy_refs: []
basis: One who withdraws from the Warning is assigned a Satan as a close companion
who turns people aside from the Way.
evidence_refs:
- ev:7
confidence: high
cautions: No exact taxonomy family assigned; Satan is not equated with the provided
serpent or trickster categories without stronger support.
- id: motif:6
label: royal boast humbled by divine judgment
taxonomy_refs:
- royal_legitimacy
- divine_judgment
basis: Pharaoh claims kingship over Egypt and its rivers, mocks Moses' lack of royal-status
signs, and his people are drowned after angering God.
evidence_refs:
- ev:10
- ev:11
confidence: medium
cautions: Royal legitimacy is presented as Pharaoh's boast, not as legitimate sacred
kingship.
- id: motif:7
label: water as instrument and setting of judgment
taxonomy_refs:
- divine_judgment
basis: Pharaoh points to the rivers of Egypt, and the passage later says his people
were all drowned and made an instance of divine judgments.
evidence_refs:
- ev:10
- ev:11
confidence: high
cautions: The passage does not provide a detailed flood narrative; it reports drowning
as judgment.
- id: motif:8
label: messenger with wisdom and manifest proofs
taxonomy_refs:
- wisdom
basis: Jesus comes with manifest proofs and wisdom to clarify disputed matters and
call people to worship God.
evidence_refs:
- ev:13
confidence: high
cautions: The motif is limited to the passage's description of Jesus' speech and
function.
- id: motif:9
label: eschatological sign of the last hour
taxonomy_refs:
- divine_judgment
basis: Jesus is described as a sign of the last hour, followed by an instruction
not to doubt it and to follow the right way.
evidence_refs:
- ev:12
confidence: medium
cautions: The passage does not elaborate the last hour beyond this sign statement.
comparison_claims:
- id: claim:1
claim: The passage itself presents the rejection of warners by wealthy people who
appeal to ancestral religion as a repeated pattern before the addressed messenger's
time.
claim_level: same_motif
target: Earlier cities receiving warners within the passage's own prophetic pattern
evidence_refs:
- ev:2
- ev:3
counter_evidence_refs: []
confidence: high
limitations: This is an intra-passage pattern claim only; it does not establish
historical contact or compare external traditions.
- id: claim:2
claim: The drowning of Pharaoh's people is explicitly made a precedent and instance
of divine judgments for later audiences, giving it the same warning function as
other judgment examples in the passage.
claim_level: same_function
target: Later recipients who are warned by examples of divine judgment
evidence_refs:
- ev:11
counter_evidence_refs: []
confidence: high
limitations: The claim is limited to the function stated in the passage and does
not compare narrative details outside the excerpt.
- id: claim:3
claim: The command to ask prior Sent Ones whether gods besides the God of Mercy
were appointed supports a continuity claim across messengers regarding worship
of God alone.
claim_level: same_function
target: Prior Sent Ones and their monotheistic mission
evidence_refs:
- ev:8
counter_evidence_refs: []
confidence: medium
limitations: The passage formulates this as a rhetorical command and gives no individual
answers from the prior Sent Ones in the excerpt.
evidence:
- id: ev:1
type: summary
locator: lines 8364-8377
quote_or_summary: The passage challenges attributing offspring to God and making
the angels, servants of the God of Mercy, female without witnessing their creation.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: lines 8378-8389
quote_or_summary: Rejecters say they found their fathers following a persuasion
and guide themselves by their footsteps; wealthy people in earlier cities likewise
claimed to tread in their fathers' tracks.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 8390-8397
quote_or_summary: A messenger offers a more right religion than that of the fathers;
the rejecters disbelieve, and the passage says vengeance was taken on those who
treated messengers as liars.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 8398-8407
quote_or_summary: Abraham tells his father and people he is clear of what they worship,
except the creator who will guide him, and establishes this as an abiding doctrine
among his posterity.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 8408-8420
quote_or_summary: The truth and an undoubted apostle come; the people call it sorcery,
question why the Koran was not sent to a great one of two cities, and the passage
says God distributes mercy and subsistence.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: lines 8421-8432
quote_or_summary: The passage imagines silver roofs, stairs, doors, and couches
and gold ornaments for unbelievers, then states these are goods of the present
life and that the next life is reserved for those who fear God.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: lines 8433-8448
quote_or_summary: Whoever withdraws from the Warning is given a Satan as a close
companion; Satans turn people aside from the Way, and the person later wishes
Satan were as far away as East from West, but shares torment.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: lines 8449-8466
quote_or_summary: The addressed messenger is asked whether he can guide the deaf
or blind, told to hold fast to revelation and that an account will be rendered,
and instructed to ask prior Sent Ones whether gods beside the God of Mercy were
appointed for worship.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 8467-8481
quote_or_summary: Moses is sent with signs to Pharaoh and his nobles; they laugh
at the signs, experience chastisement, ask Moses to call on his Lord, and break
their pledge after relief.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 8482-8495
quote_or_summary: Pharaoh proclaims Egypt and its rivers as his, mocks Moses as
despicable and unclear in speech, and asks why gold bracelets or a train of angels
have not come with him; his people obey him.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 8496-8501
quote_or_summary: When Pharaoh's people anger God, the passage says vengeance is
taken, they are all drowned, and they are made a precedent and instance of divine
judgments for those after them.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 8502-8510
quote_or_summary: The Son of Mary is set forth as an instance of divine power; Jesus
is described as a favored servant for the children of Israel and as a sign of
the last hour, with a warning not to let Satan turn people aside.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 8511-8516
quote_or_summary: Jesus comes with manifest proofs and wisdom, says he will clear
up some disputed matters, and calls people to fear God, obey him, and worship
God as his Lord and their Lord.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: Extraction is based only on the supplied passage. Some taxonomy assignments
are approximate because the available taxonomy list does not contain exact labels
for several passage patterns.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Line subranges are approximate within the supplied canonical line range and are used only to locate evidence segments.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l8364-l8516
passage_sha256=121cfb3044420f3d55b004f7858132a4e99d174f76bec0face0af6fa83621584