Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l7693-l7858

batch.motif.islamic-koran-rodwell-gutenberg-l7693-l7858

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l7693-l7858
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 7693-7858
  start: '7693'
  end: '7858'
  translation: The Koran (Al-Qur'an), Rodwell translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage opens Sura Sad with a warning against unbelieving opponents,
    recalls earlier peoples destroyed for rejecting apostles, and presents examples
    involving David, Solomon, Job, and other righteous servants. It emphasizes divine
    judgment, repentance, wisdom, royal authority, trials, restoration, and final
    destinies for the pious and evildoers.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The infidels are described as proud, contentious, and objecting to the claim
    that the gods are one God.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: Earlier generations and named peoples are said to have been destroyed or punished
    after rejecting apostles.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: The opponents are said to await one trumpet blast and refer to the day of
    reckoning.
  category: object
  evidence_refs:
  - ev:1
- id: obs:4
  text: David is described as a servant who turns to God; mountains and birds join
    him in praise.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: David is given a stable kingdom, wisdom, and skill in clear decisions.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:6
  text: Two pleaders enter upon David, present a dispute about ninety-nine ewes and
    one ewe, and ask him to judge truthfully.
  category: action
  evidence_refs:
  - ev:3
- id: obs:7
  text: David judges the dispute, perceives that he has been tried, asks pardon, bows,
    repents, and is forgiven.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:8
  text: David is made vicegerent upon earth and instructed to judge between people
    with truth and not follow passions.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:9
  text: Solomon is described as a servant who turns Godward, is distracted by displayed
    horses, and then acts against the horses by severing legs and necks.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:10
  text: Solomon is tried by a phantom placed on his throne, asks pardon, and asks
    for a unique dominion.
  category: sequence
  evidence_refs:
  - ev:5
  - ev:6
- id: obs:11
  text: The wind is subjected to Solomon, and satans are described as builders, divers,
    and others bound in chains.
  category: relationship
  evidence_refs:
  - ev:6
- id: obs:12
  text: Job cries that Satan has laid disease and pain on him; he is told to stamp
    with his foot and receives water to wash with and drink.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:13
  text: Job’s family is restored with as many more, and he is instructed to take a
    rod and strike with it without breaking his oath.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:14
  text: Abraham, Isaac, Jacob, Ishmael, Elisha, and Dhoulkefl are remembered as righteous
    or elect servants.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:15
  text: The pious are promised Gardens of Eden with open portals, fruit, drink, and
    companions; evildoers are assigned a wretched home.
  category: setting
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: God
  description: The divine speaker who warns, destroys earlier generations, grants
    wisdom and dominion, forgives, restores, and judges.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:6
  - ev:7
  - ev:9
- id: fig:2
  name_or_label: Muhammad
  description: The addressed recipient to whom the story of the two pleaders and the
    blessed Book are directed.
  role_refs:
  - role:2
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:3
  name_or_label: Infidels / Meccan opponents
  description: Opponents described as proud, disputing the warning, rejecting one
    God, and awaiting reckoning.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Former rejecting peoples
  description: The people of Noah, Ad, Pharaoh, Themoud, the people of Lot, and dwellers
    in the forest, all described as rejecters of apostles.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: David
  description: A servant strong of hand who turns to God, receives kingdom and wisdom,
    judges pleaders, repents after a trial, is forgiven, and is made vicegerent.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: fig:6
  name_or_label: Two pleaders / two brothers
  description: Two opposing parties who enter upon David and present a dispute over
    ewes.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Solomon
  description: David’s son, a servant who turns Godward, is tested, repents, and receives
    dominion over wind and satans.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:8
  name_or_label: Satan / Satans
  description: Satan is named as the source of Job’s disease and pain; satans are
    also subjected to Solomon as builders, divers, and chained beings.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
  - ev:7
- id: fig:9
  name_or_label: Job
  description: A patient servant who cries to God in affliction, receives healing
    water and family restoration, and obeys an instruction involving a rod.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:10
  name_or_label: Abraham, Isaac, and Jacob
  description: Servants described as men of might and vision, cleansed by remembrance
    of the abode of Paradise, elect and good.
  role_refs:
  - role:9
  evidence_refs:
  - ev:8
- id: fig:11
  name_or_label: Ishmael, Elisha, and Dhoulkefl
  description: Remembered figures described as just.
  role_refs:
  - role:9
  evidence_refs:
  - ev:8
- id: fig:12
  name_or_label: The pious
  description: People promised a goodly retreat in Gardens of Eden.
  role_refs:
  - role:11
  evidence_refs:
  - ev:9
- id: fig:13
  name_or_label: Evildoers
  description: People assigned a wretched home.
  role_refs:
  - role:12
  evidence_refs:
  - ev:9
- id: fig:14
  name_or_label: Mountains and birds
  description: Natural beings constrained or gathered to join David in praise.
  role_refs:
  - role:10
  evidence_refs:
  - ev:2
roles:
- id: role:1
  label: divine warner, judge, giver, and restorer
  assigned_to:
  - fig:1
  basis: The divine speaker issues warnings, recounts destructions, grants wisdom
    and dominion, forgives David and Solomon, restores Job, and assigns final destinies.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:4
  - ev:6
  - ev:7
  - ev:9
- id: role:2
  label: addressed recipient of revelation and instruction
  assigned_to:
  - fig:2
  basis: The passage addresses Muhammad and says a blessed Book has been sent down
    to him.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:3
  label: rejecters of warning and apostles
  assigned_to:
  - fig:3
  - fig:4
  basis: The opponents dispute the warning, while former peoples are said to have
    charged apostles with falsehood.
  evidence_refs:
  - ev:1
- id: role:4
  label: repentant ruler and truthful judge
  assigned_to:
  - fig:5
  basis: David receives kingdom and wisdom, judges the pleaders, repents, is forgiven,
    and is commanded to judge with truth.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: role:5
  label: litigants in a judicial test
  assigned_to:
  - fig:6
  basis: The two pleaders present an asymmetric dispute over ewes and ask David to
    judge.
  evidence_refs:
  - ev:3
- id: role:6
  label: tested ruler granted extraordinary dominion
  assigned_to:
  - fig:7
  basis: Solomon is tried by a phantom, seeks pardon and dominion, and receives command
    over wind and satans.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:7
  label: adversarial or subordinated demonic beings
  assigned_to:
  - fig:8
  basis: Satan afflicts Job, while satans are made builders, divers, and chained subjects
    under Solomon.
  evidence_refs:
  - ev:6
  - ev:7
- id: role:8
  label: patient afflicted servant restored by God
  assigned_to:
  - fig:9
  basis: Job cries out in disease and pain, receives water, family restoration, and
    is called patient and excellent.
  evidence_refs:
  - ev:7
- id: role:9
  label: remembered righteous servants
  assigned_to:
  - fig:10
  - fig:11
  basis: The named figures are remembered as elect, good, or just.
  evidence_refs:
  - ev:8
- id: role:10
  label: praising natural beings
  assigned_to:
  - fig:14
  basis: Mountains and birds join David in lauds.
  evidence_refs:
  - ev:2
- id: role:11
  label: recipients of eschatological reward
  assigned_to:
  - fig:12
  basis: The pious are promised Gardens of Eden and unfailing provision.
  evidence_refs:
  - ev:9
- id: role:12
  label: recipients of eschatological punishment
  assigned_to:
  - fig:13
  basis: Evildoers are assigned a wretched home.
  evidence_refs:
  - ev:9
symbols:
- id: sym:1
  label: Book of warning / blessed Book
  literal_form: The Koran or sent-down Book described as full of warning and for meditation.
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:4
- id: sym:2
  label: single trumpet blast
  literal_form: One trumpet blast associated with the awaited reckoning.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: mountains joining praise
  literal_form: Mountains constrained to join David in lauds at evening and sunrise.
  associated_figures:
  - fig:5
  - fig:14
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:2
- id: sym:4
  label: birds returning to David
  literal_form: Birds flocking to David and returning to him.
  associated_figures:
  - fig:5
  - fig:14
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:5
  label: ninety-nine ewes and one ewe
  literal_form: 'The animals in the pleaders’ dispute: one brother has ninety-nine
    ewes and the other one.'
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:6
  label: phantom on the throne
  literal_form: A phantom placed on Solomon’s throne as part of a trial.
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:7
  label: subjected wind
  literal_form: Wind made to run softly at Solomon’s bidding.
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:8
  label: chains for satans
  literal_form: Some satans or others bound in chains under Solomon’s dominion.
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:9
  label: cool water for washing and drinking
  literal_form: Water produced or indicated after Job stamps with his foot, used to
    wash and drink.
  associated_figures:
  - fig:9
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:7
- id: sym:10
  label: rod used to keep an oath
  literal_form: A rod Job is instructed to take in his hand and strike with, without
    breaking his oath.
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:11
  label: fire for infidels
  literal_form: Fire named in connection with woe to infidels.
  associated_figures:
  - fig:3
  - fig:13
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:4
- id: sym:12
  label: Gardens of Eden with open portals
  literal_form: Afterlife gardens with open portals, fruit, drink, and companions.
  associated_figures:
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:9
scenes:
- id: scene:1
  label: Warning, rejection, and precedent of destroyed peoples
  summary: The passage states that opponents reject the warning and one God, while
    earlier peoples likewise rejected apostles and received retribution.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: David praised with mountains and birds
  summary: David is remembered as a servant who turns to God; mountains and birds
    join him in praise, and he receives kingdom, wisdom, and decisive judgment.
  figure_refs:
  - fig:1
  - fig:5
  - fig:14
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:2
- id: scene:3
  label: David and the two pleaders
  summary: Two disputants enter upon David, present a dispute over ewes, and David
    judges; he then perceives a divine trial, repents, bows, and is forgiven.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:3
- id: scene:4
  label: David’s vicegerency and command to judge rightly
  summary: David is made vicegerent upon earth and commanded to judge with truth,
    while the passage warns of the day of reckoning, fire, and the blessed Book.
  figure_refs:
  - fig:1
  - fig:2
  - fig:5
  - fig:3
  symbol_refs:
  - sym:1
  - sym:11
  evidence_refs:
  - ev:4
- id: scene:5
  label: Solomon’s horses and trial by phantom
  summary: Solomon is remembered as turning Godward, is associated with displayed
    chargers, acts against them, is tried by a phantom on his throne, and repents.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:5
- id: scene:6
  label: Solomon’s dominion over wind and satans
  summary: Solomon asks for a unique dominion and receives command over the wind and
    over satans who serve as builders, divers, and chained beings.
  figure_refs:
  - fig:1
  - fig:7
  - fig:8
  symbol_refs:
  - sym:7
  - sym:8
  evidence_refs:
  - ev:6
- id: scene:7
  label: Job’s affliction, healing, and restoration
  summary: Job cries to God about disease and pain from Satan, is directed to healing
    water, has his family restored, and receives an instruction involving a rod and
    oath.
  figure_refs:
  - fig:1
  - fig:8
  - fig:9
  symbol_refs:
  - sym:9
  - sym:10
  evidence_refs:
  - ev:7
- id: scene:8
  label: Remembrance of righteous servants
  summary: Abraham, Isaac, Jacob, Ishmael, Elisha, and Dhoulkefl are remembered as
    good, elect, or just figures.
  figure_refs:
  - fig:10
  - fig:11
  symbol_refs: []
  evidence_refs:
  - ev:8
- id: scene:9
  label: Final retreat of pious and home of evildoers
  summary: The pious are promised Gardens of Eden, fruit, drink, companions, and unfailing
    provision; evildoers are assigned a wretched home.
  figure_refs:
  - fig:12
  - fig:13
  symbol_refs:
  - sym:12
  evidence_refs:
  - ev:9
candidate_motifs:
- id: motif:1
  label: Rejected prophetic warning followed by retribution
  taxonomy_refs:
  - divine_judgment
  basis: The passage says earlier peoples rejected apostles and were destroyed or
    justly punished, and it applies warning language to current opponents.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The extraction is limited to the warning-retribution pattern as stated
    in this passage.
- id: motif:2
  label: Final reckoning with opposed destinies
  taxonomy_refs:
  - divine_judgment
  basis: The passage refers to a trumpet blast, the day of reckoning, fire for infidels,
    Gardens of Eden for the pious, and a wretched home for evildoers.
  evidence_refs:
  - ev:1
  - ev:4
  - ev:9
  confidence: high
  cautions: No detailed journey through the afterlife is described in this passage.
- id: motif:3
  label: Divine trial, repentance, and restoration
  taxonomy_refs: []
  basis: David perceives a trial and repents, Solomon is tried by a phantom and repents,
    and Job is afflicted but restored after crying to God.
  evidence_refs:
  - ev:3
  - ev:5
  - ev:7
  confidence: high
  cautions: The trials differ in form and are not explicitly named as one category
    by the passage.
- id: motif:4
  label: Righteous royal authority grounded in wisdom and divine gift
  taxonomy_refs:
  - royal_legitimacy
  - wisdom
  basis: David is given kingdom, wisdom, and vicegerency with a command to judge truthfully;
    Solomon receives a unique dominion from God.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:6
  confidence: high
  cautions: The passage does not give a political genealogy beyond Solomon being given
    to David.
- id: motif:5
  label: Nonhuman nature and spirits subordinated to a chosen servant
  taxonomy_refs: []
  basis: Mountains and birds join David in praise, while wind and satans are subjected
    to Solomon.
  evidence_refs:
  - ev:2
  - ev:6
  confidence: medium
  cautions: The passage presents distinct episodes for David and Solomon; functional
    grouping is interpretive.
- id: motif:6
  label: Healing water and restoration of the afflicted righteous person
  taxonomy_refs: []
  basis: Job is afflicted by disease and pain, receives cool water to wash with and
    drink, and has his family restored.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: The passage does not elaborate the mechanics of healing beyond the command
    to stamp and the use of water.
comparison_claims:
- id: claim:1
  claim: The passage explicitly aligns the current opponents with earlier peoples
    who rejected apostles, giving them the same narrative function as rejecters warned
    before retribution.
  claim_level: same_function
  target: Meccan opponents and the people of Noah, Ad, Pharaoh, Themoud, the people
    of Lot, and dwellers in the forest
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: This is an internal comparison made by the passage; it does not establish
    historical contact or dependence beyond the text’s own alignment.
- id: claim:2
  claim: David, Solomon, and Job are presented in a repeated pattern of exemplary
    servants who undergo trial or affliction, turn to God, and receive divine favor
    or restoration.
  claim_level: same_function
  target: Servant-trial episodes of David, Solomon, and Job within the passage
  evidence_refs:
  - ev:3
  - ev:5
  - ev:6
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage does not explicitly state a single named motif for these
    episodes; the grouping is based on repeated narrative functions.
evidence:
- id: ev:1
  type: summary
  locator: Sura XXXVIII.Sad, opening warning through named former peoples and trumpet
    blast; within lines 7693-7858
  quote_or_summary: Infidels dispute the warning and one God; earlier peoples such
    as Noah’s people, Ad, Pharaoh, Themoud, Lot’s people, and forest dwellers rejected
    apostles and received retribution; one trumpet blast and reckoning are mentioned.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:2
  type: summary
  locator: Sura XXXVIII.Sad, David remembered before the two pleaders; within lines
    7693-7858
  quote_or_summary: David is remembered as a servant who turns to God; mountains and
    birds join him in praise, and he receives established kingdom, wisdom, and skill
    in clear decisions.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:3
  type: summary
  locator: Sura XXXVIII.Sad, story of the two pleaders; within lines 7693-7858
  quote_or_summary: Two pleaders enter upon David and describe a dispute over ninety-nine
    ewes and one ewe; David judges, perceives he has been tried, asks pardon, bows,
    repents, and is forgiven.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:4
  type: summary
  locator: Sura XXXVIII.Sad, David’s vicegerency and blessed Book; within lines 7693-7858
  quote_or_summary: David is made vicegerent upon earth and told to judge with truth;
    the passage warns against forgetting the day of reckoning, mentions fire for infidels,
    and describes a blessed Book sent down for meditation.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:5
  type: summary
  locator: Sura XXXVIII.Sad, Solomon’s chargers and phantom; within lines 7693-7858
  quote_or_summary: Solomon is remembered as an excellent servant; displayed chargers
    are associated with distraction from remembrance, he severs legs and necks, and
    a phantom is placed on his throne as a trial before he returns to God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:6
  type: summary
  locator: Sura XXXVIII.Sad, Solomon’s prayer and dominion; within lines 7693-7858
  quote_or_summary: Solomon asks pardon and a dominion unlike any other; wind is subjected
    to him, and satans serve as builders, divers, and chained beings; his rank is
    high with God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:7
  type: summary
  locator: Sura XXXVIII.Sad, Job episode; within lines 7693-7858
  quote_or_summary: Job cries that Satan has laid disease and pain on him; he is told
    to stamp with his foot and use cool water to wash and drink; his family is restored,
    and he is instructed to strike with a rod without breaking his oath.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:8
  type: summary
  locator: Sura XXXVIII.Sad, remembered righteous servants; within lines 7693-7858
  quote_or_summary: Abraham, Isaac, and Jacob are described as men of might and vision,
    cleansed by remembrance of the abode of Paradise, and elect and good; Ishmael,
    Elisha, and Dhoulkefl are described as just.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
- id: ev:9
  type: summary
  locator: Sura XXXVIII.Sad, pious and evildoers; within lines 7693-7858
  quote_or_summary: The pious are promised Gardens of Eden with open portals, fruit,
    drink, and companions, as unfailing provision; evildoers have a wretched home.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is high confidence from the supplied passage. Motif and
    comparison fields remain draft interpretations and should be checked by a human
    reviewer, especially where repeated patterns are grouped across distinct episodes.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Available taxonomy references were applied only where directly supported by passage content.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l7693-l7858
  passage_sha256=5a99f570305feb57ee8b1c7c4bb198b101898750336cf507528e4b95ef7802ba