Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l7554-l7691

batch.motif.islamic-koran-rodwell-gutenberg-l7554-l7691

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l7554-l7691
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 7554-7691
  start: '7554'
  end: '7691'
  translation: The Koran (Al-Qur'an), Rodwell translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: And each of them shall come to Him, on the day of Resurrection, singly
  summary: The passage warns against haste over opponents, describes the gathering
    of the God-fearing before the God of Mercy, the driving of sinners to Hell, restricted
    intercession, rejection of the claim that the God of Mercy has offspring, cosmic
    distress at that claim, universal servanthood before God, individual appearance
    on the day of Resurrection, divine love for believers who do right, the Koran
    made easy in the addressee's tongue for glad tidings and warning, and the destruction
    of earlier generations.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The speaker tells the addressee not to be in haste with opponents because
    only a small number of days is numbered to them.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The God-fearing are to be gathered before the God of Mercy with honors due.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: Sinners are to be driven to Hell like flocks driven to watering.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: Intercession is said to be available only to one who has received permission
    from the God of Mercy.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage reports a claim that the God of Mercy has gotten offspring and
    labels that claim monstrous.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: The heavens, earth, and mountains are described as almost being violently
    disrupted because a son is ascribed to the God of Mercy.
  category: setting
  evidence_refs:
  - ev:3
- id: obs:7
  text: All beings in the heavens and earth are described as approaching the God of
    Mercy as servants, numbered by him exactly.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:8
  text: Each person is said to come to God singly on the day of Resurrection.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:9
  text: The God of Mercy is said to grant love to those who believe and do right things.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:10
  text: The Koran is described as made easy in the addressee's own tongue for announcing
    glad tidings to the God-fearing and warning the contentious.
  category: object
  evidence_refs:
  - ev:5
- id: obs:11
  text: The passage asks how many earlier generations have been destroyed and whether
    any trace or whisper of them remains.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:12
  text: Rodwell's notes compare earlier parts of the sura with other Quranic passages
    and with Gospel or infancy-tradition material.
  category: other
  evidence_refs:
  - ev:7
  - ev:8
figures:
- id: fig:1
  name_or_label: God of Mercy
  description: Divine figure before whom the God-fearing are gathered, who permits
    intercession, rejects begetting a son, numbers all beings, receives each on the
    day of Resurrection, and grants love to believers who do right.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: fig:2
  name_or_label: God-fearing
  description: People gathered before the God of Mercy with honors and recipients
    of glad tidings through the Koran.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
  - ev:5
- id: fig:3
  name_or_label: sinners
  description: People driven to Hell like flocks driven to watering.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: permitted intercessor
  description: A person who may intercede only after receiving permission from the
    God of Mercy.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: those who ascribe offspring to the God of Mercy
  description: Speakers who say that the God of Mercy has gotten offspring; the passage
    calls this a monstrous thing.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: addressee of the revelation
  description: The one addressed as 'thou,' told not to be hasty and given the Koran
    in his own tongue to announce glad tidings and warnings.
  role_refs:
  - role:7
  evidence_refs:
  - ev:1
  - ev:5
- id: fig:7
  name_or_label: earlier generations
  description: Past generations said to have been destroyed, leaving no searchable
    presence or audible whisper.
  role_refs:
  - role:8
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: divine judge
  assigned_to:
  - fig:1
  basis: The passage describes gathering, driving to Hell, permitted intercession,
    exact numbering, and individual appearance before God on the day of Resurrection.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:2
  label: divine mercy-giver
  assigned_to:
  - fig:1
  basis: The figure is repeatedly called the God of Mercy and is said to grant love
    to believers who do right.
  evidence_refs:
  - ev:4
- id: role:3
  label: righteous recipients
  assigned_to:
  - fig:2
  basis: They are gathered with honors and receive glad tidings.
  evidence_refs:
  - ev:2
  - ev:5
- id: role:4
  label: condemned sinners
  assigned_to:
  - fig:3
  basis: They are driven to Hell.
  evidence_refs:
  - ev:2
- id: role:5
  label: authorized intercessor
  assigned_to:
  - fig:4
  basis: Intercession is limited to one who has permission from the God of Mercy.
  evidence_refs:
  - ev:2
- id: role:6
  label: blasphemous claimants
  assigned_to:
  - fig:5
  basis: They claim that the God of Mercy has gotten offspring, a claim the passage
    calls monstrous.
  evidence_refs:
  - ev:3
- id: role:7
  label: warner and bearer of glad tidings
  assigned_to:
  - fig:6
  basis: The Koran is made easy in the addressee's tongue so that he may announce
    glad tidings and warn.
  evidence_refs:
  - ev:5
- id: role:8
  label: destroyed predecessors
  assigned_to:
  - fig:7
  basis: Earlier generations are said to have been destroyed and no whisper is heard
    from them.
  evidence_refs:
  - ev:6
symbols:
- id: sym:1
  label: Hell
  literal_form: Hell as the destination to which sinners are driven
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:2
  label: flocks driven to watering
  literal_form: Simile of sinners driven like flocks toward a watering place
  associated_figures:
  - fig:3
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:2
- id: sym:3
  label: cosmic rupture
  literal_form: Heavens nearly rent, earth cleaving asunder, mountains falling in
    fragments
  associated_figures:
  - fig:1
  - fig:5
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:3
- id: sym:4
  label: exact numbering
  literal_form: God has taken note of all beings and numbered them exactly
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: day of Resurrection
  literal_form: The day on which each comes to God singly
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:6
  label: Koran in the addressee's tongue
  literal_form: The Koran made easy in the addressee's own tongue
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:7
  label: silenced destroyed generations
  literal_form: Destroyed generations from whom no whisper can be heard
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:6
scenes:
- id: scene:1
  label: Delay before judgment
  summary: The addressee is told not to be hasty with opponents because a limited
    number of days is being counted for them.
  figure_refs:
  - fig:6
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:1
- id: scene:2
  label: Eschatological gathering and condemnation
  summary: The God-fearing are gathered before the God of Mercy with honor, while
    sinners are driven to Hell; intercession is restricted to those given permission.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Rejection of divine offspring claim
  summary: A claim that the God of Mercy has offspring is condemned as monstrous,
    and the cosmos is described as nearly rupturing at the ascription of a son to
    God.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:4
  label: Individual resurrection appearance
  summary: All beings are servants known and numbered by the God of Mercy, and each
    comes to him singly on the day of Resurrection; love is granted to believers who
    do right.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:4
- id: scene:5
  label: Revealed message for glad tidings and warning
  summary: The Koran is made easy in the addressee's tongue to announce glad tidings
    to the God-fearing and warnings to the contentious.
  figure_refs:
  - fig:2
  - fig:6
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:5
- id: scene:6
  label: Destroyed generations recalled
  summary: The passage asks whether any sign or whisper remains from the many generations
    destroyed before the current audience.
  figure_refs:
  - fig:7
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:6
candidate_motifs:
- id: motif:1
  label: Final divine judgment separating righteous and sinners
  taxonomy_refs:
  - divine_judgment
  basis: The passage contrasts honored gathering of the God-fearing with sinners driven
    to Hell and limits intercession by divine permission.
  evidence_refs:
  - ev:2
  confidence: high
  cautions: The passage gives a compact eschatological judgment scene rather than
    an extended judgment narrative.
- id: motif:2
  label: Resurrection appearance before God
  taxonomy_refs:
  - resurrection
  basis: Each being is said to come to God singly on the day of Resurrection.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: No detailed resurrection mechanics are described in this excerpt.
- id: motif:3
  label: Rejected divine parent-child attribution
  taxonomy_refs:
  - divine_parent_child
  basis: The passage reports and rejects the claim that the God of Mercy has offspring
    or a son.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The motif appears polemically as a denied claim, not as an affirmed divine
    parent-child relationship.
- id: motif:4
  label: Cosmic disturbance at theological transgression
  taxonomy_refs:
  - chaos
  basis: The heavens, earth, and mountains are described as almost rupturing when
    a son is ascribed to the God of Mercy.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The passage describes near cosmic rupture rhetorically; it is not a full
    creation-chaos combat or world-destruction episode.
- id: motif:5
  label: Destroyed former generations as warning
  taxonomy_refs:
  - divine_judgment
  basis: Past generations are said to have been destroyed, with no remaining voice
    or trace, as part of the warning discourse.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: The identities and specific causes of destruction are not supplied in
    this excerpt.
- id: motif:6
  label: Revelation made easy as admonitory wisdom
  taxonomy_refs:
  - wisdom
  basis: The Koran is described as made easy in the addressee's own tongue for glad
    tidings and warning.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The taxonomy reference is broad; the passage emphasizes revelation and
    admonition more than wisdom instruction as such.
comparison_claims:
- id: claim:1
  claim: Rodwell's note explicitly compares the first thirty-seven verses of this
    sura with Sura iii. 35-57 and characterizes the sura as an early Quranic Gospel-history
    passage.
  claim_level: same_function
  target: Sura iii. 35-57 and Quranic Gospel-history material
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: This is a translator's comparative note about earlier verses of the
    sura, not a comparison made by the Quranic speaker within the selected canonical
    excerpt.
- id: claim:2
  claim: Rodwell's notes connect elements of the Mary and Jesus infancy material in
    the sura with Luke, Protevangelium of James, apocryphal infancy traditions, and
    a Latona parallel.
  claim_level: visual_similarity
  target: Gospel, apocryphal infancy, and classical Latona-related birth traditions
  evidence_refs:
  - ev:8
  counter_evidence_refs: []
  confidence: low
  limitations: The comparison is supplied by the translator's notes and concerns earlier
    annotated verses; the provided excerpt does not itself narrate the infancy scenes.
- id: claim:3
  claim: Rodwell's note compares Edris/Enoch with Genesis 5:24 and later Jewish traditions
    about figures exempted from death and taken to Paradise.
  claim_level: same_motif
  target: Enoch ascent or death-exemption traditions in Genesis and later Jewish literature
  evidence_refs:
  - ev:9
  counter_evidence_refs: []
  confidence: medium
  limitations: This comparison is from a note about an earlier verse and does not
    appear in the canonical lines immediately preceding the notes.
evidence:
- id: ev:1
  type: quote
  locator: lines 7554-7555
  quote_or_summary: "“be not thou in haste with them”; a small number of days is numbered
    to them."
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:2
  type: summary
  locator: lines 7557-7563
  quote_or_summary: The God-fearing are gathered before the God of Mercy; sinners
    are driven to Hell like flocks to watering; intercession requires permission from
    the God of Mercy.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 7565-7573
  quote_or_summary: The claim that the God of Mercy has offspring is called monstrous;
    heavens, earth, and mountains nearly rupture because a son is ascribed to him,
    though it does not befit him to beget a son.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: quote
  locator: lines 7575-7582
  quote_or_summary: All in heaven and earth approach as servants; God has numbered
    them exactly; “each of them shall come to Him, on the day of Resurrection, singly”;
    God grants love to believers who do right.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:5
  type: summary
  locator: lines 7584-7587
  quote_or_summary: The Koran is made easy in the addressee's own tongue so he may
    give glad tidings to the God-fearing and warn the contentious.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: quote
  locator: lines 7589-7590
  quote_or_summary: "“How many generations have we destroyed before them!” The passage
    asks whether any one of them can be searched out or heard as a whisper."
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:7
  type: summary
  locator: note 1 within lines 7594-7602
  quote_or_summary: Rodwell compares the first 37 verses of the sura with Sura iii.
    35-57, discusses Muhammad's style in later suras, and calls the sura one of the
    fullest and earliest Quranic Gospel histories.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: notes 4, 6-13 within lines 7613-7648
  quote_or_summary: Rodwell's notes mention Luke, the Protevangelium of James, Gabriel,
    divine will in Jesus' conception, an infant or Gabriel speaking, the palm tree,
    apocryphal infancy material, and a Latona comparison.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: notes 20-21 within lines 7662-7669
  quote_or_summary: Rodwell identifies Edris with Enoch, notes a derivation connected
    to searching out divine mysteries, and compares Genesis 5:24 and Jewish traditions
    about figures exempted from death and taken to Paradise.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: low
  notes: The main Quranic excerpt clearly supports eschatological judgment, resurrection,
    anti-divine-offspring polemic, and warning motifs. Comparison claims come from
    Rodwell's notes, many of which refer to earlier parts of the sura rather than
    the immediately preceding canonical excerpt.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only provided passage text, metadata, and available taxonomy references. Taxonomy references are limited to the supplied lists.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l7554-l7691
  passage_sha256=24f94789e76f8d84c9e9c34ad574b14ac55041e7261132145dec4bb75430972e