Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l7240-l7394

batch.motif.islamic-koran-rodwell-gutenberg-l7240-l7394

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l7240-l7394
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 7240-7394
  start: '7240'
  end: '7394'
  translation: The Koran (Al-Qur'an), Rodwell translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage includes translator notes on Abraham driving Satan away with
    stones before the intended sacrifice of Ismael, on seven dwellings or gates of
    Hell in related sources, and on several textual points. It then presents Sura
    XIX: Zachariah prays secretly for an heir despite old age and his wife''s barrenness;
    John is announced, marked by Zachariah''s temporary silence, and described as
    receiving wisdom as a child. Mary withdraws from her family, encounters a divine
    spirit in human form, receives an announcement of a holy son despite not having
    been touched by a man, conceives, gives birth beside a palm-tree with a stream
    and dates provided for her, vows silence, and returns to her people. Her infant
    speaks from the cradle, declaring himself God''s servant and prophet and affirming
    prayer, almsgiving, filial duty, and peace at birth, death, and resurrection.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A note reports that Abraham drove Satan away with stones when Satan sought
    to hinder him from sacrificing Ismael.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The same note links this episode to a pilgrimage custom of throwing stones
    at three small pillars in the valley of Mina near Mecca.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: A note cites traditions describing seven dwellings, houses, or gates of Hell.
  category: object
  evidence_refs:
  - ev:2
- id: obs:4
  text: Zachariah calls secretly upon his Lord, saying that he is aged, his wife is
    barren, and he fears for his kindred after him.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: Zachariah asks for a successor who will inherit from him and from the family
    of Jacob.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: A son named John is announced to Zachariah, and Zachariah is given a sign
    that he will not speak to people for three nights though healthy.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:7
  text: John is described as receiving the Book with purpose of heart and as being
    given wisdom while still a child.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:8
  text: Mary withdraws eastward from her family, takes a veil, and encounters a spirit
    sent to her in the form of a perfect man.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:9
  text: The spirit announces that Mary will receive a holy son, and Mary objects that
    no man has touched her and that she is not unchaste.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:10
  text: Mary conceives, retires to a far-off place, and experiences birth pangs by
    the trunk of a palm.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:11
  text: A voice from below tells Mary not to grieve, says that her Lord has provided
    a streamlet at her feet, and instructs her to shake the palm-tree for ripe dates.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:12
  text: Mary is instructed to eat, drink, be cheerful, and tell any person that she
    has vowed abstinence and will not speak that day.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:13
  text: Mary returns to her people bearing the babe; they accuse her of doing a strange
    thing, and she points to the child.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:14
  text: The infant speaks from the cradle, declaring himself God's servant, saying
    God has given him the Book and made him a prophet.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:15
  text: Both John and Mary's infant are associated with peace on the day of birth,
    the day of death, and the day of being raised to life.
  category: attribute
  evidence_refs:
  - ev:5
  - ev:8
figures:
- id: fig:1
  name_or_label: Abraham
  description: A patriarch who, according to the cited tradition in the note, drove
    Satan away with stones when Satan attempted to hinder the sacrifice of Ismael.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Satan
  description: An obstructing apparition in the note, driven away with stones by Abraham.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Ismael
  description: The intended sacrificial son in the tradition summarized by the note.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Zachariah
  description: A servant who prays secretly for an heir in old age and is given the
    sign of temporary silence.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: Zachariah's wife
  description: Described by Zachariah as barren.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: John
  description: The announced son of Zachariah, given the Book, wisdom as a child,
    purity, piety, and peace at birth, death, and resurrection.
  role_refs:
  - role:7
  - role:8
  evidence_refs:
  - ev:4
  - ev:5
- id: fig:7
  name_or_label: Mary
  description: A woman who withdraws from her family, receives an annunciation from
    the spirit, conceives a holy son, gives birth by a palm-tree, and returns to her
    people with the babe.
  role_refs:
  - role:9
  - role:10
  evidence_refs:
  - ev:6
  - ev:7
  - ev:8
- id: fig:8
  name_or_label: The spirit / messenger of the Lord
  description: Sent to Mary, appearing in the form of a perfect man and announcing
    the holy son.
  role_refs:
  - role:11
  evidence_refs:
  - ev:6
- id: fig:9
  name_or_label: Mary's holy son / the babe
  description: The child announced to Mary and later speaking from the cradle as God's
    servant and prophet.
  role_refs:
  - role:7
  - role:12
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:10
  name_or_label: Mary's people
  description: The people to whom Mary returns with the babe; they question her and
    ask how they can speak with an infant in the cradle.
  role_refs:
  - role:13
  evidence_refs:
  - ev:8
- id: fig:11
  name_or_label: God / the Lord / God of Mercy
  description: The divine source addressed by Zachariah, the sender of the spirit
    to Mary, and the one said to provide signs, mercy, wisdom, and prophetic status.
  role_refs:
  - role:14
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  - ev:8
roles:
- id: role:1
  label: defender of sacrifice
  assigned_to:
  - fig:1
  basis: Abraham is said to drive away Satan when Satan would hinder the sacrifice
    of Ismael.
  evidence_refs:
  - ev:1
- id: role:2
  label: sacrificial obstruction
  assigned_to:
  - fig:2
  basis: Satan appears as the one who would have hindered Abraham from sacrificing
    Ismael.
  evidence_refs:
  - ev:1
- id: role:3
  label: intended sacrificial son
  assigned_to:
  - fig:3
  basis: Ismael is named as the one Abraham would sacrifice in the summarized tradition.
  evidence_refs:
  - ev:1
- id: role:4
  label: aged petitioner for an heir
  assigned_to:
  - fig:4
  basis: Zachariah prays in old age for a successor despite his wife's barrenness.
  evidence_refs:
  - ev:3
- id: role:5
  label: recipient of sign of silence
  assigned_to:
  - fig:4
  basis: Zachariah's sign is that he will not speak to people for three nights though
    healthy.
  evidence_refs:
  - ev:4
- id: role:6
  label: barren wife
  assigned_to:
  - fig:5
  basis: Zachariah states that his wife is barren.
  evidence_refs:
  - ev:3
- id: role:7
  label: miraculously announced child
  assigned_to:
  - fig:6
  - fig:9
  basis: John is announced to aged Zachariah, and Mary's holy son is announced despite
    Mary's statement that no man has touched her.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:8
  label: child recipient of wisdom
  assigned_to:
  - fig:6
  basis: John is said to receive wisdom while still a child.
  evidence_refs:
  - ev:5
- id: role:9
  label: withdrawn woman receiving annunciation
  assigned_to:
  - fig:7
  basis: Mary goes apart, veils herself, and receives a message from the spirit.
  evidence_refs:
  - ev:6
- id: role:10
  label: mother challenged by her people
  assigned_to:
  - fig:7
  basis: Mary returns with the babe and is accused by her people of a strange deed.
  evidence_refs:
  - ev:8
- id: role:11
  label: divine messenger in human form
  assigned_to:
  - fig:8
  basis: The spirit is sent to Mary and takes the form of a perfect man, then identifies
    himself as a messenger of her Lord.
  evidence_refs:
  - ev:6
- id: role:12
  label: infant prophet speaker
  assigned_to:
  - fig:9
  basis: The infant speaks from the cradle, saying God has given him the Book and
    made him a prophet.
  evidence_refs:
  - ev:8
- id: role:13
  label: questioning community
  assigned_to:
  - fig:10
  basis: Mary's people question her and ask how they can speak with an infant in the
    cradle.
  evidence_refs:
  - ev:8
- id: role:14
  label: divine giver of signs, mercy, and prophecy
  assigned_to:
  - fig:11
  basis: God is the addressee of prayer, the source of the sign to Zachariah, the
    sender of the spirit, and the giver of Book and prophecy.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:8
symbols:
- id: sym:1
  label: Stones cast at Satan
  literal_form: stones thrown as if at Satan in the valley of Mina
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: Three pillars at Mina
  literal_form: three small pillars marking the spot where Satan's apparition to Abraham
    occurred
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: Seven gates or dwellings of Hell
  literal_form: seven dwellings, houses, or gates of Hell
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:4
  label: Sign of silence
  literal_form: three nights without speaking to people while sound in health
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: Book
  literal_form: the Book given to John and to Mary's infant
  associated_figures:
  - fig:6
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:5
  - ev:8
- id: sym:6
  label: Veil
  literal_form: a veil Mary takes to shroud herself from her family
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:7
  label: Palm-tree
  literal_form: the trunk of a palm-tree beside which Mary experiences birth pangs
    and from which dates fall
  associated_figures:
  - fig:7
  - fig:9
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:7
- id: sym:8
  label: Streamlet
  literal_form: a streamlet provided at Mary's feet
  associated_figures:
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:7
- id: sym:9
  label: Fresh ripe dates
  literal_form: dates dropped from the palm-tree for Mary to eat
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:10
  label: Cradle
  literal_form: the cradle from which the infant speaks
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Abraham repels Satan during the intended sacrifice
  summary: A translator note summarizes a tradition in which Satan attempts to hinder
    Abraham from sacrificing Ismael, and Abraham drives Satan away with stones; the
    note connects this with a pilgrimage stoning custom at Mina.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Sevenfold Hell in cited traditions
  summary: A note lists sources describing Hell as having seven dwellings, houses,
    or gates.
  figure_refs: []
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:3
  label: Zachariah prays for a successor and receives a sign
  summary: Zachariah prays secretly for a successor despite his age and his wife's
    barrenness; a son named John is announced, and Zachariah receives the sign of
    three nights of silence.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  - fig:11
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: John receives wisdom as a child
  summary: John is commanded to receive the Book and is described as given wisdom,
    mercy, purity, piety, dutifulness to parents, and peace at birth, death, and resurrection.
  figure_refs:
  - fig:6
  - fig:11
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:5
- id: scene:5
  label: Mary receives the annunciation
  summary: Mary withdraws from her family, veils herself, encounters the spirit in
    human form, seeks refuge in God, and is told that she will receive a holy son
    as a sign and mercy.
  figure_refs:
  - fig:7
  - fig:8
  - fig:9
  - fig:11
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:6
- id: scene:6
  label: Mary gives birth beside the palm-tree
  summary: Mary conceives and withdraws to a far-off place; birth pangs come by a
    palm-tree, and a voice tells her of a streamlet and ripe dates and instructs her
    to observe silence.
  figure_refs:
  - fig:7
  - fig:9
  - fig:11
  symbol_refs:
  - sym:7
  - sym:8
  - sym:9
  evidence_refs:
  - ev:7
- id: scene:7
  label: The infant speaks from the cradle
  summary: Mary returns to her people with the babe. When challenged, she points to
    the infant, who speaks from the cradle and declares himself God's servant and
    prophet.
  figure_refs:
  - fig:7
  - fig:9
  - fig:10
  - fig:11
  symbol_refs:
  - sym:5
  - sym:10
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: Ritualized expulsion of an obstructing demonic figure
  taxonomy_refs:
  - sacrifice
  basis: The note describes Satan hindering a sacrifice and being driven away with
    stones; the episode is linked to a pilgrimage stoning practice.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The description occurs in a translator note rather than in the main sura
    text, and the available taxonomy has no specific stoning-or-demon-expulsion entry.
- id: motif:2
  label: Sevenfold Hell
  taxonomy_refs:
  - divine_judgment
  basis: The note cites traditions about seven dwellings, houses, or gates of Hell.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The passage gives a comparative note, not a narrative scene, and does
    not elaborate judgment procedures.
- id: motif:3
  label: Miraculous child promised to aged or barren parents
  taxonomy_refs:
  - miraculous_child
  - sacred_birth
  basis: Zachariah is aged, his wife is barren, and a son named John is nevertheless
    announced as easy for the Lord.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: high
  cautions: The passage frames the birth as divinely announced but does not narrate
    the birth itself for John.
- id: motif:4
  label: Divine sign of temporary silence
  taxonomy_refs: []
  basis: Zachariah asks for a sign and is told he will not speak to people for three
    nights despite being healthy.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: No supplied taxonomy reference directly matches this sign.
- id: motif:5
  label: Child endowed with wisdom and sacred book
  taxonomy_refs:
  - wisdom
  - miraculous_child
  basis: John is given wisdom while yet a child and is commanded to receive the Book
    with purpose of heart.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The passage does not describe the mechanism by which wisdom is bestowed.
- id: motif:6
  label: Annunciation by a divine messenger in human form
  taxonomy_refs:
  - sacred_birth
  - miraculous_child
  basis: Mary withdraws and is visited by a spirit in the form of a perfect man, who
    announces a holy son.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The passage names the figure as a spirit and messenger but does not identify
    him further in the supplied text.
- id: motif:7
  label: Virgin conception as a sign and mercy
  taxonomy_refs:
  - sacred_birth
  - miraculous_child
  basis: Mary says no man has touched her and that she is not unchaste; the messenger
    says the holy son is decreed as a sign to mankind and a mercy.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The child is not named in the supplied excerpt.
- id: motif:8
  label: Divine provision at birth beside tree and water
  taxonomy_refs:
  - sacred_birth
  - tree
  - water
  basis: During Mary's birth pangs beside the palm-tree, she is told of a streamlet
    at her feet and instructed to shake the tree for fresh dates.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: The available symbol taxonomy supports tree and water, but there is no
    exact taxonomy entry for birth-provision scenes.
- id: motif:9
  label: Protective vow of silence after sacred birth
  taxonomy_refs:
  - sacred_birth
  basis: Mary is instructed to say she has vowed abstinence to the God of Mercy and
    will speak to no one that day.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The text does not explicitly state all social or ritual implications of
    the vow.
- id: motif:10
  label: Infant prophet speaks from the cradle
  taxonomy_refs:
  - miraculous_child
  - wisdom
  basis: The babe speaks from the cradle, declaring himself God's servant and prophet
    and stating that God has given him the Book.
  evidence_refs:
  - ev:8
  confidence: high
  cautions: The passage presents the speech directly but does not name the child in
    this excerpt.
- id: motif:11
  label: Peace at birth, death, and resurrection
  taxonomy_refs:
  - resurrection
  basis: John and Mary's infant are both associated with peace on the day of birth,
    death, and being raised to life.
  evidence_refs:
  - ev:5
  - ev:8
  confidence: high
  cautions: The formula is a repeated blessing or declaration; it is not a full resurrection
    narrative within this passage.
comparison_claims:
- id: claim:1
  claim: The note explicitly compares the Abraham-Satan stoning tradition with Genesis
    xv. 11, supporting a cautious functional comparison involving protection of a
    sacrificial act from an interfering presence.
  claim_level: same_function
  target: Genesis xv. 11 as cited in the translator note
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: low
  limitations: The passage only gives a brief 'Comp.' citation and does not quote
    or explain the Genesis passage; historical or textual dependence cannot be inferred
    from this excerpt alone.
- id: claim:2
  claim: The sevenfold Hell note supports a cautious same-motif comparison between
    the passage's Hell-gate language and cited Jewish sources describing seven dwellings,
    houses, or gates of Hell.
  claim_level: same_motif
  target: Sota 10, Midrash on Psalm xi, and Sohar ii. 150 as cited in the translator
    note
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The evidence is a translator's comparative note, not a detailed primary-source
    parallel in the passage itself.
- id: claim:3
  claim: Within the supplied passage, Zachariah's son and Mary's holy son share the
    pattern of a divinely announced child whose birth is presented as possible by
    divine power despite ordinary human constraints.
  claim_level: same_motif
  target: Internal repeated miraculous-child pattern in Sura XIX excerpt
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  counter_evidence_refs: []
  confidence: high
  limitations: 'The two cases are not identical: Zachariah''s case concerns old age
    and barrenness, while Mary''s concerns conception without male contact.'
- id: claim:4
  claim: The repeated formulas about peace on the day of birth, death, and being raised
    to life create an internal parallel between John and Mary's infant.
  claim_level: same_function
  target: Internal birth-death-resurrection peace formula for John and Mary's infant
  evidence_refs:
  - ev:5
  - ev:8
  counter_evidence_refs: []
  confidence: high
  limitations: This is a formal and thematic parallel within the excerpt, not evidence
    by itself for contact with an external tradition.
evidence:
- id: ev:1
  type: summary
  locator: lines 7240-7246
  quote_or_summary: A note says Abraham drove Satan away with stones when Satan tried
    to hinder him from sacrificing Ismael; it links this to throwing stones at pillars
    in Mina and cites Genesis xv. 11 for comparison.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: note 12 within lines 7240-7394
  quote_or_summary: A note cites Sota, Midrash on Psalm xi, and Sohar for traditions
    of seven dwellings, houses, or gates of Hell.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: Sura XIX opening, Zachariah's prayer
  quote_or_summary: Zachariah prays secretly, says his bones are weak, his hair is
    hoary, his wife is barren, and asks for a successor and heir pleasing to the Lord.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: Sura XIX, announcement to Zachariah
  quote_or_summary: Zachariah is told of a son named John; when he asks how this can
    occur, the Lord says it is easy and gives the sign of three nights without speech,
    after which Zachariah signals to his people from the sanctuary.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: Sura XIX, description of John
  quote_or_summary: John is told to receive the Book; he is given wisdom as a child,
    mercy, purity, piety, dutifulness to parents, and peace on the day of birth, death,
    and being raised to life.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: Sura XIX, Mary withdraws and receives the messenger
  quote_or_summary: Mary withdraws eastward, takes a veil, and encounters the sent
    spirit in the form of a perfect man; the messenger announces a holy son, and Mary
    says no man has touched her and she is not unchaste.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: Sura XIX, Mary's labor by the palm-tree
  quote_or_summary: Mary conceives and retires; birth pangs come by a palm-tree. A
    voice tells her not to grieve, points to a streamlet at her feet, tells her to
    shake the palm for dates, and instructs her to observe silence.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: Sura XIX, Mary returns with the babe
  quote_or_summary: Mary returns to her people bearing the babe; they accuse her,
    she points to the child, and the infant speaks from the cradle as God's servant
    and prophet, mentioning the Book, prayer, almsgiving, filial duty, and peace at
    birth, death, and resurrection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Main narrative features are explicit in the supplied passage. Some motif
    labels are interpretive and need human review, especially those based on translator
    notes or broad taxonomy matches.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No figures or comparisons beyond those supported by the supplied passage and metadata were added. The child born to Mary is not named in the provided excerpt and is therefore labeled descriptively.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l7240-l7394
  passage_sha256=58959d83e54c13a5d76be29458f731e3a5268f0835ac61d762fe2cd1f945c669