Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l6279-l6438

batch.motif.islamic-koran-rodwell-gutenberg-l6279-l6438

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l6279-l6438
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 6279-6438
  start: '6279'
  end: '6438'
  translation: The Koran (Al-Qur'an), Rodwell translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage contains translator notes on Moses traditions and related
    Jewish parallels, followed by the opening of Sura XXVI: divine signs and warnings
    are rejected; God calls Moses to go to Pharaoh; Moses fears rejection, cites slow
    speech, requests Aaron as helper, and fears death; God sends Moses and Aaron with
    signs to demand the release of the children of Israel; Pharaoh challenges Moses
    by recalling his upbringing and past deed; Moses replies that he erred, fled in
    fear, received wisdom from his Lord, and was made an apostle, while Pharaoh enslaved
    the children of Israel.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A translator note reports a commentator tradition that Moses, as a child,
    burned his tongue with a live coal.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: A translator note says the same child-Moses live-coal story is found in specified
    Jewish Midrashic and later Jewish sources.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:3
  text: A translator note says the Midrasch Tanchumah on Exodus gives a very similar
    dialogue between Pharaoh and Moses.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:4
  text: The opening of Sura XXVI refers to signs of the lucid Book, possible heavenly
    signs, repeated warnings from the God of Mercy, and the earth bringing forth noble
    plants as a sign.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: God calls Moses and commands him to go to the wicked people, the people of
    Pharaoh.
  category: action
  evidence_refs:
  - ev:4
- id: obs:6
  text: Moses says he fears being treated as a liar, is slow of speech, asks that
    Aaron be sent as his helpmate, and fears being put to death because of a charge
    against him.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:7
  text: God tells Moses and Aaron to go with divine signs and says that God will be
    with them and will hearken.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:8
  text: Moses and Aaron are instructed to tell Pharaoh that they are messengers of
    the Lord of the worlds and to demand that the children of Israel be sent forth
    with them.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:9
  text: Pharaoh replies by recalling that Moses was reared among them as a child and
    by reproaching him for a deed he had done.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:10
  text: Moses says that he did the deed while among those who erred, fled because
    he feared Pharaoh's people, and that his Lord gave him wisdom and made him one
    of his apostles.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:11
  text: Moses asks whether Pharaoh's favor to him consists in having enslaved the
    children of Israel.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:12
  text: A translator note reports a tradition in which a calf came forth lowing and
    Samuel entered it and lowed to mislead Israel.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:13
  text: A translator note explains a detail as coming from the track of Gabriel's
    horse or of Gabriel himself.
  category: object
  evidence_refs:
  - ev:8
- id: obs:14
  text: A translator note compares a Qur'anic tree passage with the distinction between
    the tree of knowledge and the tree of life in Genesis.
  category: relationship
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: God / the Lord / the God of Mercy / Lord of the worlds
  description: The divine speaker and sender who gives signs, calls Moses, promises
    presence, and is described as Mighty and Merciful.
  role_refs:
  - role:1
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: fig:2
  name_or_label: Moses
  description: Called by God to go to Pharaoh; fears rejection and death; requests
    Aaron as helpmate; later says his Lord gave him wisdom and made him an apostle.
  role_refs:
  - role:2
  - role:3
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: fig:3
  name_or_label: Aaron
  description: Requested by Moses as a helpmate and included in the divine mission
    to Pharaoh.
  role_refs:
  - role:2
  - role:4
  evidence_refs:
  - ev:4
  - ev:5
- id: fig:4
  name_or_label: Pharaoh
  description: Ruler addressed by Moses and Aaron; recalls Moses' upbringing and deed;
    is accused of enslaving the children of Israel.
  role_refs:
  - role:5
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:5
  name_or_label: children of Israel
  description: The people whom Moses and Aaron are to ask Pharaoh to send forth; described
    by Moses as enslaved by Pharaoh.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
  - ev:6
- id: fig:6
  name_or_label: the people of Pharaoh
  description: Called wicked people in the divine command to Moses.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
- id: fig:7
  name_or_label: Samuel
  description: Named in a cited tradition as entering the calf and lowing to mislead
    Israel.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: Israel
  description: The group misled in the cited lowing-calf tradition.
  role_refs:
  - role:9
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: Gabriel
  description: Named in a translator note as the possible source of a track or of
    a horse's track.
  role_refs:
  - role:10
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: divine sender and revealer of signs
  assigned_to:
  - fig:1
  basis: God sends warnings and signs, calls Moses, and sends Moses and Aaron to Pharaoh.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: role:2
  label: messenger of the Lord of the worlds
  assigned_to:
  - fig:2
  - fig:3
  basis: Moses and Aaron are instructed to say that they are messengers of the Lord
    of the worlds.
  evidence_refs:
  - ev:5
- id: role:3
  label: apostle given wisdom
  assigned_to:
  - fig:2
  basis: Moses says his Lord gave him wisdom and made him one of his apostles.
  evidence_refs:
  - ev:6
- id: role:4
  label: helpmate requested by Moses
  assigned_to:
  - fig:3
  basis: Moses asks that Aaron be sent as his helpmate.
  evidence_refs:
  - ev:4
- id: role:5
  label: enslaving ruler and opponent
  assigned_to:
  - fig:4
  basis: Pharaoh is the ruler addressed by the messengers and is accused of enslaving
    the children of Israel.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:6
  label: enslaved people to be released
  assigned_to:
  - fig:5
  basis: The messengers demand that Pharaoh send forth the children of Israel; Moses
    says Pharaoh enslaved them.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:7
  label: wicked people addressed by the divine mission
  assigned_to:
  - fig:6
  basis: God commands Moses to go to the wicked people, identified as the people of
    Pharaoh.
  evidence_refs:
  - ev:4
- id: role:8
  label: deceiver within calf tradition
  assigned_to:
  - fig:7
  basis: The cited tradition says Samuel entered the calf and lowed to mislead Israel.
  evidence_refs:
  - ev:7
- id: role:9
  label: misled group in calf tradition
  assigned_to:
  - fig:8
  basis: The cited tradition says Israel was misled by the lowing calf.
  evidence_refs:
  - ev:7
- id: role:10
  label: source of supernatural track detail
  assigned_to:
  - fig:9
  basis: A translator note says the detail was from the track of Gabriel's horse or
    Gabriel himself.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: divine signs
  literal_form: signs of the lucid Book, a sign from Heaven, warnings, and the earth's
    noble plants as signs
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:5
- id: sym:2
  label: noble plants springing from earth
  literal_form: every kind of noble plant caused to spring up from the earth
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:3
  label: live coal
  literal_form: a live coal that burns child Moses' tongue in commentator tradition
  associated_figures:
  - fig:2
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:1
- id: sym:4
  label: lowing calf
  literal_form: the calf that came forth lowing in the cited tradition
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:5
  label: track of Gabriel or Gabriel's horse
  literal_form: a track attributed to Gabriel's horse or to Gabriel himself
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:6
  label: tree of knowledge and tree of life
  literal_form: the tree of knowledge and the tree of life named in an editorial comparison
    with Genesis
  associated_figures: []
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:9
scenes:
- id: scene:1
  label: Rejected signs and warnings
  summary: The passage opens with divine signs, possible heavenly proof, repeated
    warnings from the God of Mercy, rejection by unbelievers, and the earth's noble
    plants as a sign.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
- id: scene:2
  label: Moses commissioned to Pharaoh
  summary: God calls Moses and commands him to go to the people of Pharaoh; Moses
    expresses fear, mentions slow speech, asks for Aaron, and fears death.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:6
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:4
- id: scene:3
  label: Moses and Aaron sent with signs
  summary: God assures Moses and Aaron of divine presence, sends them with signs,
    and instructs them to ask Pharaoh to release the children of Israel.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:5
- id: scene:4
  label: Pharaoh and Moses exchange accusations
  summary: Pharaoh recalls Moses' upbringing and past deed; Moses admits error and
    flight, states that God gave him wisdom and made him an apostle, and accuses Pharaoh
    of enslaving the children of Israel.
  figure_refs:
  - fig:2
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:6
- id: scene:5
  label: Translator notes on Moses, calf, and tree traditions
  summary: The notes report traditions about Moses' burned tongue, a parallel Pharaoh-Moses
    dialogue, a lowing calf that misleads Israel, a detail from Gabriel's track, and
    a comparison of Qur'anic and Genesis tree traditions.
  figure_refs:
  - fig:2
  - fig:4
  - fig:7
  - fig:8
  - fig:9
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:1
  - ev:2
  - ev:7
  - ev:8
  - ev:9
candidate_motifs:
- id: motif:1
  label: Divine commissioning of a reluctant messenger before a ruler
  taxonomy_refs: []
  basis: God commands Moses to go to Pharaoh; Moses objects from fear and speech difficulty;
    God sends him with signs and divine support.
  evidence_refs:
  - ev:4
  - ev:5
  confidence: high
  cautions: The passage gives only the opening of the Moses-Pharaoh mission, not the
    full confrontation.
- id: motif:2
  label: Helper requested for impaired or fearful prophet
  taxonomy_refs: []
  basis: Moses says his breast is straitened, he is slow of speech, and asks that
    Aaron be sent as his helpmate.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: The passage calls Aaron a helpmate but does not explicitly identify him
    as Moses' brother in this excerpt.
- id: motif:3
  label: Rejected divine warnings and signs
  taxonomy_refs:
  - divine_judgment
  basis: The opening says warnings from the God of Mercy are turned aside and treated
    as lies, and that tidings shall reach those who laugh them to scorn.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: Judgment is implied by warning and coming tidings, but a specific punishment
    scene is not narrated in this excerpt.
- id: motif:4
  label: Wisdom as a divine gift to an apostle
  taxonomy_refs:
  - wisdom
  basis: Moses says his Lord gave him wisdom and made him one of his apostles.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The content of the wisdom is not specified in the passage.
- id: motif:5
  label: Animated or sounding calf that misleads Israel
  taxonomy_refs: []
  basis: A cited tradition says the calf came forth lowing and that Samuel entered
    it and lowed to mislead Israel.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: This is in a translator note citing another tradition, not in the main
    Sura XXVI excerpt.
- id: motif:6
  label: Child Moses and the live coal
  taxonomy_refs: []
  basis: A translator note reports a commentator tradition that child Moses burned
    his tongue with a live coal.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: This motif appears in editorial commentary rather than in the quoted Qur'anic
    verses of this passage.
- id: motif:7
  label: Tree of knowledge and tree of life comparison
  taxonomy_refs:
  - forbidden_knowledge
  basis: A translator note explicitly compares a Qur'anic tree passage with Genesis's
    distinction between the tree of knowledge and the tree of life.
  evidence_refs:
  - ev:9
  confidence: low
  cautions: The relevant Qur'anic tree verse is not quoted in this excerpt; the evidence
    is an editorial comparison only.
comparison_claims:
- id: claim:1
  claim: The passage's translator note states that the commentator story of child
    Moses burning his tongue with a live coal is also found in named Jewish sources.
  claim_level: same_motif
  target: Midrashic and later Jewish traditions on Moses as a child
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: The claim depends on Rodwell's note and does not quote the parallel
    Jewish passages in full.
- id: claim:2
  claim: The passage's translator note states that Midrasch Tanchumah on Exodus gives
    a very similar dialogue between Pharaoh and Moses.
  claim_level: same_motif
  target: Midrasch Tanchumah on Exodus, Pharaoh-Moses dialogue
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The note asserts similarity but does not provide the full parallel
    dialogue for direct comparison.
- id: claim:3
  claim: The passage's cited note links the lowing calf tradition with Exodus 32:24
    and Pirke R. Eliezer, presenting a parallel animated-calf motif.
  claim_level: same_motif
  target: Exodus 32:24 and Pirke R. Eliezer tradition of the calf
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage quotes a short tradition but does not include the surrounding
    source contexts.
- id: claim:4
  claim: The passage's translator note compares a Qur'anic tree motif with the Genesis
    distinction between the tree of knowledge and the tree of life, while emphasizing
    a difference or conflation.
  claim_level: same_motif
  target: Genesis 2-3 tree of knowledge and tree of life traditions
  evidence_refs:
  - ev:9
  counter_evidence_refs: []
  confidence: medium
  limitations: The Qur'anic verse under discussion is outside the quoted Sura XXVI
    excerpt; the claim is editorial and evaluative.
evidence:
- id: ev:1
  type: summary
  locator: within lines 6279-6438, note 5
  quote_or_summary: Note reports that Muhammadan commentators tell how Moses as a
    child burned his tongue with a live coal, and that the same story is found in
    Midrashic and later Jewish sources.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:2
  type: summary
  locator: within lines 6279-6438, note 12
  quote_or_summary: Note states that Midrasch Tanchumah on Exodus gives a very similar
    dialogue between Pharaoh and Moses.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:3
  type: summary
  locator: within lines 6279-6438, opening of Sura XXVI
  quote_or_summary: The opening names signs of the lucid Book, possible heavenly signs,
    warnings from the God of Mercy that are rejected, and the earth bringing forth
    noble plants as a sign.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:4
  type: summary
  locator: within lines 6279-6438, Sura XXVI opening Moses commission
  quote_or_summary: God calls Moses to go to the wicked people of Pharaoh; Moses fears
    being called a liar, says he is slow of speech, asks for Aaron as helpmate, and
    fears death because of a charge against him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:5
  type: summary
  locator: within lines 6279-6438, Sura XXVI divine reassurance and mission
  quote_or_summary: God says, in effect, not so; Moses and Aaron are to go with signs,
    God will be with them and hearken, and they are to tell Pharaoh they are messengers
    of the Lord of the worlds and ask him to send forth the children of Israel.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:6
  type: summary
  locator: within lines 6279-6438, Sura XXVI Pharaoh-Moses exchange
  quote_or_summary: Pharaoh recalls rearing Moses and reproaches him for a deed; Moses
    says he erred, fled in fear, received wisdom from his Lord, became an apostle,
    and questions Pharaoh's enslavement of the children of Israel.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:7
  type: summary
  locator: within lines 6279-6438, note 20
  quote_or_summary: Note cites a tradition that the calf came forth lowing and that
    Samuel entered it and lowed in order to mislead Israel.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:8
  type: summary
  locator: within lines 6279-6438, note 21
  quote_or_summary: Note explains a detail as from the track of Gabriel's horse, or
    of Gabriel himself.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
- id: ev:9
  type: summary
  locator: within lines 6279-6438, note 27
  quote_or_summary: Note observes that Muhammad seems unaware of the Genesis distinction
    between the tree of knowledge and the tree of life.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source text.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The main Qur'anic excerpt is clear, but the passage also contains translator
    notes referring to material outside the immediate Sura XXVI verses. Motifs based
    only on editorial notes are marked with cautions.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only supplied passage text and metadata. Taxonomy references were limited to supplied motif families and symbols where directly supported.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l6279-l6438
  passage_sha256=9ba402407f964c73efcd371aed81a133de13144ae87f12302e72313eeb215521