batch.motif.islamic-koran-rodwell-gutenberg-l5984-l6131
---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l5984-l6131
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
PREFACE; lines 5984-6131
start: '5984'
end: '6131'
translation: The Koran (Al-Qur'an), Rodwell translation
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage narrates Moses and Aaron being sent to Pharaoh, Moses' account
of God as creator and guide, Pharaoh's rejection and challenge by magic, the defeat
and conversion of the magicians, divine judgment and reward, Moses leading the
people through a dry path in the sea while Pharaoh is overwhelmed, the divine
provision and mountain meeting for Israel, and the later making of a lowing calf
from ornaments under Samiri's influence.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Moses and Aaron are told not to fear because God is with them, hearing and
beholding.
category: speech
evidence_refs:
- ev:1
- id: obs:2
text: They are instructed to tell Pharaoh that they are sent ones of his Lord and
to request that the children of Israel be sent with them and not vexed.
category: speech
evidence_refs:
- ev:1
- id: obs:3
text: When Pharaoh asks who Moses' Lord is, Moses answers that the Lord gives everything
its form and guides it aright.
category: speech
evidence_refs:
- ev:2
- id: obs:4
text: Moses says knowledge of past generations is with his Lord in the Book of decrees,
and that his Lord does not err or forget.
category: speech
evidence_refs:
- ev:2
- id: obs:5
text: The passage describes the earth as spread out, paths traced in it, rain sent
from heaven, and herbs brought forth for people and cattle.
category: setting
evidence_refs:
- ev:3
- id: obs:6
text: The passage states that humans are created from the earth, returned into it,
and brought forth from it a second time.
category: sequence
evidence_refs:
- ev:3
- id: obs:7
text: Pharaoh treats the signs as falsehoods and accuses Moses of coming with enchantments
to drive people from the land.
category: speech
evidence_refs:
- ev:4
- id: obs:8
text: A public meeting is appointed on a feast day in broad daylight, and Pharaoh
gathers his craftsmen.
category: sequence
evidence_refs:
- ev:4
- id: obs:9
text: The magicians' cords and rods appear to Moses, by enchantment, as if they
run.
category: action
evidence_refs:
- ev:5
- id: obs:10
text: Moses feels a secret fear, but is told not to fear and to cast what is in
his right hand, which will swallow what the magicians have produced.
category: sequence
evidence_refs:
- ev:5
- id: obs:11
text: After the sign, the magicians fall down in worship and declare belief in the
Lord of Aaron and Moses.
category: action
evidence_refs:
- ev:6
- id: obs:12
text: Pharaoh accuses the magicians of believing without his permission and threatens
to cut off hands and feet on opposite sides and crucify them on palm trunks.
category: speech
evidence_refs:
- ev:6
- id: obs:13
text: The magicians answer that they will not prefer Pharaoh over the clear tokens
or over the one who made them.
category: speech
evidence_refs:
- ev:7
- id: obs:14
text: The passage contrasts Hell for one who comes before the Lord laden with crime
with Gardens of Eden and flowing rivers for believers with righteous works.
category: sequence
evidence_refs:
- ev:8
- id: obs:15
text: Moses is commanded to go forth by night with God's servants and cleave for
them a dry path in the sea.
category: action
evidence_refs:
- ev:9
- id: obs:16
text: Pharaoh follows with his hosts, and the billows of the sea overwhelm them.
category: sequence
evidence_refs:
- ev:9
- id: obs:17
text: The children of Israel are reminded that they were rescued from foes, appointed
a meeting on the right side of the mountain, and given manna and quail.
category: sequence
evidence_refs:
- ev:10
- id: obs:18
text: The people are warned not to exceed in the good things supplied to them, lest
divine wrath fall on them.
category: speech
evidence_refs:
- ev:10
- id: obs:19
text: Moses says he hastened to his Lord so that the Lord might be pleased with
him, while the people have been tested in his absence.
category: speech
evidence_refs:
- ev:11
- id: obs:20
text: Samiri is said to have led the people astray during Moses' absence.
category: relationship
evidence_refs:
- ev:11
- id: obs:21
text: The people say they were made to bring loads of trinkets, threw them into
the fire, and Samiri also cast them in.
category: action
evidence_refs:
- ev:12
- id: obs:22
text: Samiri brings forth a corporeal lowing calf, and some identify it as the god
of the people and of Moses.
category: object
evidence_refs:
- ev:12
- id: obs:23
text: The calf is said to return no answer and to be unable to hurt or help them.
category: attribute
evidence_refs:
- ev:13
- id: obs:24
text: Aaron warns the people that by the calf they are only being tested, says their
Lord is the God of Mercy, and tells them to follow and obey him.
category: speech
evidence_refs:
- ev:13
figures:
- id: fig:1
name_or_label: The Lord / God
description: The divine speaker and referent described as present with Moses and
Aaron, creator and guide of all things, sender of signs, judge, rescuer, provider,
and forgiver.
role_refs:
- role:3
- role:10
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:8
- ev:9
- ev:10
- id: fig:2
name_or_label: Moses
description: Messenger sent to Pharaoh, speaker before Pharaoh and the magicians,
holder of the sign in his right hand, leader of the night departure, and returning
leader angered by the calf episode.
role_refs:
- role:1
- role:5
- role:8
evidence_refs:
- ev:1
- ev:4
- ev:5
- ev:9
- ev:11
- ev:13
- id: fig:3
name_or_label: Aaron
description: Companion associated with Moses in the mission and later the admonisher
of the people during the calf episode.
role_refs:
- role:1
- role:9
evidence_refs:
- ev:1
- ev:6
- ev:13
- id: fig:4
name_or_label: Pharaoh
description: Ruler who questions Moses, rejects the signs, gathers craftsmen for
the contest, threatens the believing magicians, and pursues Moses' people with
hosts.
role_refs:
- role:2
evidence_refs:
- ev:2
- ev:4
- ev:6
- ev:9
- id: fig:5
name_or_label: Children of Israel / Moses' people
description: The people whom Moses is sent to release, later rescued, provisioned,
tested, and involved in the calf episode.
role_refs:
- role:7
evidence_refs:
- ev:1
- ev:10
- ev:11
- ev:12
- ev:13
- id: fig:6
name_or_label: Magicians / craftsmen
description: Pharaoh's gathered practitioners whose cords and rods appear to run,
who later fall in worship and profess belief in the Lord of Aaron and Moses.
role_refs:
- role:4
- role:6
evidence_refs:
- ev:4
- ev:5
- ev:6
- ev:7
- id: fig:7
name_or_label: Samiri
description: Person named as having led the people astray and as casting into the
fire before bringing forth the lowing calf.
role_refs:
- role:11
evidence_refs:
- ev:11
- ev:12
- id: fig:8
name_or_label: Corporeal lowing calf
description: A calf brought forth after trinkets are cast into the fire; it lows
and is identified by some as the god of the people and of Moses, but it cannot
answer, harm, or help.
role_refs:
- role:12
evidence_refs:
- ev:12
- ev:13
- id: fig:9
name_or_label: Pharaoh's hosts
description: The pursuing forces that follow Pharaoh into the sea and are overwhelmed
with him.
role_refs:
- role:13
evidence_refs:
- ev:9
roles:
- id: role:1
label: sent messengers
assigned_to:
- fig:2
- fig:3
basis: The passage has Moses and Aaron told to go to Pharaoh and say, 'we are Sent
ones of thy Lord.'
evidence_refs:
- ev:1
- id: role:2
label: opposing ruler and pursuer
assigned_to:
- fig:4
basis: Pharaoh questions Moses, rejects the signs, organizes opposition, threatens
punishment, and follows Moses' people with hosts.
evidence_refs:
- ev:2
- ev:4
- ev:6
- ev:9
- id: role:3
label: creator, guide, and judge
assigned_to:
- fig:1
basis: God is described as giving form and guidance, knowing past generations, creating
and restoring humans, and assigning punishment and reward.
evidence_refs:
- ev:2
- ev:3
- ev:8
- id: role:4
label: enchanters in contest
assigned_to:
- fig:6
basis: The craftsmen or magicians produce an enchantment with cords and rods.
evidence_refs:
- ev:4
- ev:5
- id: role:5
label: divinely assisted challenger
assigned_to:
- fig:2
basis: Moses is told to cast what is in his right hand so that it swallows what
the magicians have produced.
evidence_refs:
- ev:5
- id: role:6
label: believing converts under threat
assigned_to:
- fig:6
basis: The magicians fall down in worship, profess belief, and refuse to prefer
Pharaoh over the clear tokens.
evidence_refs:
- ev:6
- ev:7
- id: role:7
label: rescued and tested community
assigned_to:
- fig:5
basis: The children of Israel are rescued, provided with manna and quail, warned,
and later tested in Moses' absence.
evidence_refs:
- ev:10
- ev:11
- ev:12
- ev:13
- id: role:8
label: returning community leader
assigned_to:
- fig:2
basis: Moses returns to his people angered and sorrowful after learning they have
been tested and led astray.
evidence_refs:
- ev:11
- ev:13
- id: role:9
label: admonisher against the calf
assigned_to:
- fig:3
basis: Aaron tells the people the calf is only a test and instructs them to follow
and obey him.
evidence_refs:
- ev:13
- id: role:10
label: rescuer and provider
assigned_to:
- fig:1
basis: God rescues Israel from foes, appoints a mountain meeting, sends manna and
quail, and promises forgiveness for repentance and righteousness.
evidence_refs:
- ev:10
- id: role:11
label: misleader in absence of Moses
assigned_to:
- fig:7
basis: Samiri is explicitly said to have led the people astray and to have brought
forth the calf.
evidence_refs:
- ev:11
- ev:12
- id: role:12
label: idol or false object of devotion
assigned_to:
- fig:8
basis: The lowing calf is called a god by some, but the passage stresses that it
cannot answer, hurt, or help.
evidence_refs:
- ev:12
- ev:13
- id: role:13
label: pursuing host overwhelmed by sea
assigned_to:
- fig:9
basis: Pharaoh follows with his hosts, and the billows of the sea overwhelm them.
evidence_refs:
- ev:9
symbols:
- id: sym:1
label: rod or object in the right hand
literal_form: What is in Moses' right hand, earlier called his rod in the challenge
context, cast forth to swallow the magicians' productions.
associated_figures:
- fig:2
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:2
label: running cords and rods
literal_form: Cords and rods that, by enchantment, seem to Moses as if they run.
associated_figures:
- fig:6
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:5
- id: sym:3
label: water of sea, rain, and rivers
literal_form: Rain from heaven, the sea with a dry path and whelming billows, and
rivers flowing beneath the trees of Eden.
associated_figures:
- fig:1
- fig:2
- fig:4
- fig:5
- fig:9
taxonomy_refs:
- water
evidence_refs:
- ev:3
- ev:8
- ev:9
- id: sym:4
label: fire used in calf-making
literal_form: The fire into which loads of trinkets are thrown before the lowing
calf is brought forth.
associated_figures:
- fig:5
- fig:7
- fig:8
taxonomy_refs:
- fire
evidence_refs:
- ev:12
- id: sym:5
label: mountain meeting-place
literal_form: The right side of the mountain where a meeting is appointed with the
children of Israel.
associated_figures:
- fig:1
- fig:5
- fig:2
taxonomy_refs:
- mountain
evidence_refs:
- ev:10
- id: sym:6
label: lowing calf
literal_form: A corporeal calf that lows and is treated by some as a god, yet cannot
answer, harm, or help.
associated_figures:
- fig:7
- fig:8
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:12
- ev:13
- id: sym:7
label: manna and quail
literal_form: Food caused to descend upon the children of Israel after their rescue.
associated_figures:
- fig:1
- fig:5
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:8
label: palm trunks
literal_form: Trunks of the palm on which Pharaoh threatens to crucify the believing
magicians.
associated_figures:
- fig:4
- fig:6
taxonomy_refs:
- tree
evidence_refs:
- ev:6
- id: sym:9
label: Gardens of Eden with trees and rivers
literal_form: Gardens of Eden, beneath whose trees rivers flow, described as the
reward for believers with righteous works.
associated_figures:
- fig:1
taxonomy_refs:
- tree
- water
evidence_refs:
- ev:8
scenes:
- id: scene:1
label: Divine commissioning before Pharaoh
summary: God reassures Moses and Aaron, tells them not to fear, and instructs them
to demand that Pharaoh release the children of Israel and heed the signs.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:4
- fig:5
symbol_refs: []
evidence_refs:
- ev:1
- id: scene:2
label: Moses answers Pharaoh's question about the Lord
summary: Pharaoh asks who Moses' Lord is, and Moses describes the Lord as creator,
guide, knower of past generations, maker of the earth and rain, and the one who
brings humans forth again.
figure_refs:
- fig:1
- fig:2
- fig:4
symbol_refs:
- sym:3
evidence_refs:
- ev:2
- ev:3
- id: scene:3
label: Public contest with the magicians
summary: Pharaoh rejects the signs and arranges a public confrontation. The magicians
cast cords and rods that seem to run, while Moses is told to cast what is in his
right hand so that it swallows their productions.
figure_refs:
- fig:1
- fig:2
- fig:4
- fig:6
symbol_refs:
- sym:1
- sym:2
evidence_refs:
- ev:4
- ev:5
- id: scene:4
label: Magicians' belief and Pharaoh's threat
summary: The magicians fall in worship and profess belief; Pharaoh threatens mutilation
and crucifixion, but they maintain that they prefer the clear tokens and God over
Pharaoh's judgment.
figure_refs:
- fig:1
- fig:4
- fig:6
symbol_refs:
- sym:8
evidence_refs:
- ev:6
- ev:7
- id: scene:5
label: Judgment after death
summary: 'The passage contrasts the fate of one who comes before the Lord laden
with crime with the reward of believers: Hell on one side and Gardens of Eden
with rivers on the other.'
figure_refs:
- fig:1
symbol_refs:
- sym:9
- sym:3
evidence_refs:
- ev:8
- id: scene:6
label: Night departure through the sea
summary: Moses is commanded to depart by night with God's servants and make a dry
path through the sea; Pharaoh follows with his hosts, and the sea overwhelms them.
figure_refs:
- fig:1
- fig:2
- fig:4
- fig:5
- fig:9
symbol_refs:
- sym:3
evidence_refs:
- ev:9
- id: scene:7
label: Rescue, mountain meeting, and heavenly food
summary: The children of Israel are reminded of their rescue from foes, a meeting
on the right side of the mountain, and the descent of manna and quail, with a
warning against excess and a promise of forgiveness for repentance and righteousness.
figure_refs:
- fig:1
- fig:5
symbol_refs:
- sym:5
- sym:7
evidence_refs:
- ev:10
- id: scene:8
label: Moses' absence and the lowing calf
summary: Moses hastens ahead of his people; in his absence Samiri leads them astray.
The people cast trinkets into fire, Samiri brings forth a lowing calf, and Aaron
warns that the calf is only a test.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:5
- fig:7
- fig:8
symbol_refs:
- sym:4
- sym:6
evidence_refs:
- ev:11
- ev:12
- ev:13
candidate_motifs:
- id: motif:1
label: Divine mission to liberate an oppressed people
taxonomy_refs:
- departure
- covenant
basis: Moses and Aaron are commissioned to go to Pharaoh, demand release of the
children of Israel, and later Moses leads God's servants out by night.
evidence_refs:
- ev:1
- ev:9
confidence: medium
cautions: The passage emphasizes sending, release, and departure; covenantal framing
is present only through command, promise, and later meeting rather than an explicit
covenant formula.
- id: motif:2
label: Contest between divine sign and human enchantment
taxonomy_refs: []
basis: Pharaoh gathers magicians; their cords and rods seem to run, but Moses' right-hand
object swallows what they produced.
evidence_refs:
- ev:4
- ev:5
confidence: high
cautions: No supplied taxonomy family directly names magical contests; the label
is descriptive.
- id: motif:3
label: Defeated ritual specialists become believers
taxonomy_refs:
- divine_judgment
basis: The magicians fall in worship after the sign, declare belief in the Lord
of Aaron and Moses, and accept Pharaoh's threatened punishment rather than recant.
evidence_refs:
- ev:6
- ev:7
confidence: medium
cautions: The divine_judgment taxonomy is relevant through the surrounding threats
and afterlife discourse, but the conversion itself is not only a judgment motif.
- id: motif:4
label: Resurrection from earth
taxonomy_refs:
- resurrection
basis: The passage states that humans are created from the earth, returned into
it, and brought forth from it a second time.
evidence_refs:
- ev:3
confidence: high
cautions: The statement is doctrinal and concise rather than narrated as an individual
resurrection event.
- id: motif:5
label: Afterlife judgment with punishment and garden reward
taxonomy_refs:
- divine_judgment
- afterlife_journey_map
basis: Those laden with crime are assigned Hell, while believers with righteous
works receive lofty grades and Gardens of Eden with flowing rivers.
evidence_refs:
- ev:8
confidence: high
cautions: The passage gives destinations and moral criteria but not a detailed journey
itinerary.
- id: motif:6
label: Dry path through sea and destruction of pursuers
taxonomy_refs:
- departure
- divine_judgment
basis: Moses is told to go forth by night and cleave a dry path in the sea; Pharaoh
and his hosts follow and are overwhelmed by the billows.
evidence_refs:
- ev:9
confidence: high
cautions: The passage focuses on rescue and judgment; it does not elaborate the
mechanics of the sea crossing beyond the dry path and overwhelming waters.
- id: motif:7
label: Mountain meeting and food from heaven
taxonomy_refs:
- covenant
basis: After rescue, the children of Israel are appointed a meeting on the right
side of the mountain and receive manna and quail descending upon them.
evidence_refs:
- ev:10
confidence: medium
cautions: The taxonomy reference is cautious because the passage mentions a promised
meeting and guidance but does not explicitly state a covenant ceremony in this
excerpt.
- id: motif:8
label: Idol fashioned from ornaments in fire during leader's absence
taxonomy_refs:
- divine_judgment
basis: During Moses' absence, the people cast trinkets into the fire, Samiri produces
a lowing calf, and the calf is treated as a god though unable to answer, harm,
or help.
evidence_refs:
- ev:11
- ev:12
- ev:13
confidence: high
cautions: The divine_judgment reference is contextual through trial and wrath; the
main motif is idolatrous misdirection, for which no supplied taxonomy ID is exact.
comparison_claims: []
evidence:
- id: ev:1
type: summary
locator: lines 5984-6000, opening commission to Pharaoh
quote_or_summary: God tells the two not to fear because he is with them, and instructs
them to tell Pharaoh they are sent by his Lord and to release the children of
Israel.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: lines 6001-6011, Pharaoh asks who Moses' Lord is
quote_or_summary: Pharaoh asks who Moses' Lord is; Moses answers that the Lord gives
everything form, guides it, and knows the state of past generations in the Book
of decrees.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 6012-6021, creation, earth, rain, and return
quote_or_summary: The Lord spreads the earth, traces paths, sends rain, brings forth
herbs for people and cattle, creates humans from earth, returns them into it,
and brings them forth a second time.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 6022-6042, rejection and appointed contest
quote_or_summary: Pharaoh rejects the signs, accuses Moses of enchantment, appoints
a public meeting, gathers craftsmen, and the magicians prepare to gain the upper
hand.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 6043-6055, cords, rods, fear, and swallowing sign
quote_or_summary: The magicians cast first; their cords and rods seem to run. Moses
fears secretly, but is told to cast what is in his right hand, which will swallow
what they produced.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: lines 6056-6067, magicians worship and Pharaoh threatens
quote_or_summary: The magicians fall down and say they believe in the Lord of Aaron
and Moses; Pharaoh threatens to cut off opposite hands and feet and crucify them
on palm trunks.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: lines 6068-6077, magicians' answer to Pharaoh
quote_or_summary: The magicians say they will not prefer Pharaoh over the clear
tokens or over the one who made them, and that Pharaoh can only doom this present
life.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: lines 6078-6088, Hell and Gardens of Eden
quote_or_summary: One who comes before the Lord laden with crime receives Hell;
believers with righteous works receive lofty grades and Gardens of Eden with rivers
flowing beneath the trees.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 6089-6098, night departure and sea overwhelming Pharaoh
quote_or_summary: Moses is commanded to go forth by night with God's servants and
cleave a dry path in the sea; Pharaoh and his hosts follow and are overwhelmed
by the sea.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 6099-6110, rescue, mountain meeting, manna and quail
quote_or_summary: The children of Israel are reminded of rescue from foes, a meeting
on the right side of the mountain, manna and quail descending, a warning against
excess, and forgiveness for repentance and righteous conduct.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 6111-6120, Moses hastens and Samiri leads astray
quote_or_summary: Moses explains that he hastened to the Lord to please him; God
says the people have been tested since Moses left and that Samiri led them astray.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 6121-6127, trinkets, fire, and lowing calf
quote_or_summary: The people report bringing loads of trinkets and throwing them
into the fire; Samiri also casts in and brings forth a corporeal lowing calf,
which is called the god of the people and of Moses.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 6128-6131, calf's inability and Aaron's warning
quote_or_summary: The calf gives no answer and can neither hurt nor help; Aaron
had warned that the calf is only a test and told the people to follow and obey
him, but they persist until Moses returns.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: uncertain
notes: The passage is narrative and supports several strong motif candidates. Taxonomy
assignment is cautious where available taxonomy labels do not exactly match the
passage's specific themes of magical contest, idolatry, and prophetic mission.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
No comparison claims were added because the supplied passage and metadata alone do not explicitly support a cautious comparison to another corpus or tradition.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l5984-l6131
passage_sha256=13f1a765395a61e80df7745b0ea396d1e56817f6806e4d89d5c22230fd3c6e22