Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l5598-l5788

batch.motif.islamic-koran-rodwell-gutenberg-l5598-l5788

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l5598-l5788
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 5598-5788
  start: '5598'
  end: '5788'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage recounts a divine command for a night departure through a cleft
    sea and the drowning of a pursuing host; the rescue of the children of Israel
    from Pharaoh; warnings to disbelievers who deny resurrection; descriptions of
    the day of severing, infernal punishment with the tree of Ez-Zakkoum, fire, and
    boiling water; paradisal security with gardens, fountains, silk, fruit, and spouses;
    and, in the opening of Sura Kaf, arguments for resurrection from creation and
    rain-revived earth, followed by images of recording angels, death, trumpet blast,
    unveiling, witness, and casting hardened unbelievers into Hell.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: An unnamed speaker cries to his Lord that a people are wicked.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: God commands a night march with His servants and says they will be pursued.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: The sea is described as cleft and the pursuing host as drowned.
  category: setting
  evidence_refs:
  - ev:3
- id: obs:4
  text: The drowned people leave gardens, fountains, fields, dwellings, and pleasures,
    which are given as heritage to another people.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:5
  text: The children of Israel are rescued from affliction under Pharaoh, who is described
    as haughty and excessive.
  category: action
  evidence_refs:
  - ev:5
- id: obs:6
  text: Some infidels deny being raised after death and challenge others to bring
    back their ancestors.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:7
  text: A day of severing is announced as an appointed time when master and servant
    cannot aid each other, except those receiving God’s mercy.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:8
  text: The tree of Ez-Zakkoum is described as the sinner’s food, boiling in bellies
    like scalding water.
  category: object
  evidence_refs:
  - ev:8
- id: obs:9
  text: A condemned person is seized, dragged into fire, and has tormenting boiling
    water poured on his head.
  category: action
  evidence_refs:
  - ev:9
- id: obs:10
  text: The pious are placed securely among gardens and fountains, clothed in rich
    garments, facing one another, and given fruit.
  category: setting
  evidence_refs:
  - ev:10
- id: obs:11
  text: The pious, after their first death, are said to taste death no more and to
    be kept from the pains of Hell.
  category: attribute
  evidence_refs:
  - ev:11
- id: obs:12
  text: In Sura Kaf, infidels marvel that a warner from among themselves has come
    and question return after death and dust.
  category: speech
  evidence_refs:
  - ev:12
- id: obs:13
  text: God is said to know what earth consumes of the dead and to keep account in
    a Book.
  category: object
  evidence_refs:
  - ev:13
- id: obs:14
  text: Heaven, earth, mountains, plants, rain, gardens, grain, and palm trees are
    presented as signs for admonition and nourishment.
  category: setting
  evidence_refs:
  - ev:14
- id: obs:15
  text: Rain gives life to a dead country, and this is compared in the passage to
    resurrection.
  category: sequence
  evidence_refs:
  - ev:15
- id: obs:16
  text: Earlier peoples and groups are listed as having treated their prophets as
    impostors and having received threatened punishments.
  category: sequence
  evidence_refs:
  - ev:16
- id: obs:17
  text: God is described as closer to man than his neck-vein and as knowing what the
    soul whispers.
  category: attribute
  evidence_refs:
  - ev:17
- id: obs:18
  text: Two angels take account, one on the right hand and one on the left, and every
    uttered word has a watcher ready to note it.
  category: action
  evidence_refs:
  - ev:18
- id: obs:19
  text: Death arrives, a trumpet is blown, and every soul comes with one angel urging
    it along and one angel witnessing against it.
  category: sequence
  evidence_refs:
  - ev:19
- id: obs:20
  text: A veil is removed from the heedless person, making sight sharp on that day.
  category: action
  evidence_refs:
  - ev:20
- id: obs:21
  text: God commands two addressees to cast every hardened infidel and doubter who
    associated other gods with God into Hell and fierce torment.
  category: speech
  evidence_refs:
  - ev:21
figures:
- id: fig:1
  name_or_label: God / Lord
  description: The divine speaker who commands the night march, rescues, judges, creates,
    knows, records, shows mercy, and commands casting into Hell.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:2
  - ev:5
  - ev:7
  - ev:13
  - ev:17
  - ev:21
- id: fig:2
  name_or_label: Unnamed speaker crying to his Lord
  description: A figure who complains to his Lord that a people are wicked.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: God’s servants in the night march
  description: The group commanded to march by night because they will be pursued.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Drowned pursuing host
  description: A host associated with the cleft sea and described as drowned.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: Children of Israel
  description: A rescued group delivered from degrading affliction under Pharaoh.
  role_refs:
  - role:4
  evidence_refs:
  - ev:5
- id: fig:6
  name_or_label: Pharaoh
  description: A ruler from whom the children of Israel are rescued; described as
    haughty and given to excess.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
- id: fig:7
  name_or_label: Infidels who deny resurrection
  description: A group who say there is only a first death and ask for their ancestors
    to be brought back.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
  - ev:12
- id: fig:8
  name_or_label: Sinner / condemned person
  description: A figure whose food is Ez-Zakkoum and who is seized, dragged into fire,
    and given boiling water.
  role_refs:
  - role:8
  evidence_refs:
  - ev:8
  - ev:9
- id: fig:9
  name_or_label: Pious
  description: Those placed securely in gardens and fountains, clothed richly, given
    fruit, and protected from Hell after their first death.
  role_refs:
  - role:9
  evidence_refs:
  - ev:10
  - ev:11
- id: fig:10
  name_or_label: Virgins with large dark eyes
  description: Figures to whom the pious are wed in the paradisal scene.
  role_refs:
  - role:10
  evidence_refs:
  - ev:10
- id: fig:11
  name_or_label: Warner from among themselves
  description: A figure said to have come to the people charged with warnings.
  role_refs:
  - role:11
  evidence_refs:
  - ev:12
- id: fig:12
  name_or_label: Earlier peoples who rejected prophets
  description: The people of Noah, men of Rass and Themoud, Ad, Pharaoh, brethren
    of Lot, dwellers in the forest, and people of Tobba, listed as rejecting prophets.
  role_refs:
  - role:7
  evidence_refs:
  - ev:16
- id: fig:13
  name_or_label: Two angels taking account
  description: Two angels who sit on the right and left to take account.
  role_refs:
  - role:12
  evidence_refs:
  - ev:18
- id: fig:14
  name_or_label: Watcher noting words
  description: A watcher ready to note down every word uttered.
  role_refs:
  - role:12
  evidence_refs:
  - ev:18
- id: fig:15
  name_or_label: Every soul on the threatened day
  description: Each soul arrives accompanied by an angel urging it along and an angel
    witnessing against it.
  role_refs:
  - role:13
  evidence_refs:
  - ev:19
- id: fig:16
  name_or_label: Angels urging and witnessing
  description: Angelic figures accompanying every soul, one urging it along and one
    witnessing against it.
  role_refs:
  - role:12
  evidence_refs:
  - ev:19
roles:
- id: role:1
  label: divine rescuer and creator
  assigned_to:
  - fig:1
  basis: God rescues the children of Israel, creates heaven and earth, and revives
    dead country by rain.
  evidence_refs:
  - ev:5
  - ev:14
  - ev:15
- id: role:2
  label: divine judge
  assigned_to:
  - fig:1
  basis: God appoints the day of severing and commands hardened unbelievers to be
    cast into Hell.
  evidence_refs:
  - ev:7
  - ev:21
- id: role:3
  label: supplicant or complainant
  assigned_to:
  - fig:2
  basis: The figure cries to his Lord about a wicked people.
  evidence_refs:
  - ev:1
- id: role:4
  label: rescued people
  assigned_to:
  - fig:3
  - fig:5
  basis: God’s servants are commanded to depart by night, and the children of Israel
    are rescued from affliction.
  evidence_refs:
  - ev:2
  - ev:5
- id: role:5
  label: destroyed pursuers
  assigned_to:
  - fig:4
  basis: The host associated with pursuit is described as drowned at the cleft sea.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:6
  label: oppressive ruler
  assigned_to:
  - fig:6
  basis: Pharaoh is linked to the degrading affliction from which the children of
    Israel are rescued and is called haughty and excessive.
  evidence_refs:
  - ev:5
- id: role:7
  label: denier or rejecter
  assigned_to:
  - fig:7
  - fig:12
  basis: Infidels deny resurrection, and earlier peoples are said to have rejected
    prophets.
  evidence_refs:
  - ev:6
  - ev:12
  - ev:16
- id: role:8
  label: condemned sinner
  assigned_to:
  - fig:8
  basis: The sinner eats Ez-Zakkoum and is dragged into fire with boiling water poured
    on his head.
  evidence_refs:
  - ev:8
  - ev:9
- id: role:9
  label: rewarded pious
  assigned_to:
  - fig:9
  basis: The pious are secure in gardens and fountains and kept from Hell after their
    first death.
  evidence_refs:
  - ev:10
  - ev:11
- id: role:10
  label: paradisal spouses
  assigned_to:
  - fig:10
  basis: The passage says the pious will be wed to virgins with large dark eyes.
  evidence_refs:
  - ev:10
- id: role:11
  label: warner
  assigned_to:
  - fig:11
  basis: The figure is described as one from among themselves charged with warnings.
  evidence_refs:
  - ev:12
- id: role:12
  label: recording or witnessing angelic agents
  assigned_to:
  - fig:13
  - fig:14
  - fig:16
  basis: Angels take account, a watcher notes words, and angels urge and witness on
    the threatened day.
  evidence_refs:
  - ev:18
  - ev:19
- id: role:13
  label: soul summoned to judgment
  assigned_to:
  - fig:15
  basis: Every soul comes on the threatened day accompanied by angels.
  evidence_refs:
  - ev:19
symbols:
- id: sym:1
  label: cleft sea
  literal_form: Sea divided or left cleft, associated with the escape of servants
    and the drowning of a host.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
- id: sym:2
  label: gardens and fountains
  literal_form: Gardens and fountains appear both as abandoned possessions of the
    destroyed people and as the secure place of the pious.
  associated_figures:
  - fig:4
  - fig:9
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:4
  - ev:10
- id: sym:3
  label: tree of Ez-Zakkoum
  literal_form: A tree named Ez-Zakkoum, called the sinner’s food and described as
    boiling in bellies.
  associated_figures:
  - fig:8
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:8
- id: sym:4
  label: mid-fire and Hell
  literal_form: Fire or Hell into which the condemned are dragged or cast.
  associated_figures:
  - fig:8
  - fig:9
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:9
  - ev:11
  - ev:21
- id: sym:5
  label: boiling water
  literal_form: Tormenting boiling water poured on the condemned person’s head and
    compared with the boiling of scalding water.
  associated_figures:
  - fig:8
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:8
  - ev:9
- id: sym:6
  label: rain from Heaven
  literal_form: Rain sent down with blessings, causing gardens, grain, palm trees,
    and life in a dead country.
  associated_figures:
  - fig:1
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:14
  - ev:15
- id: sym:7
  label: mountains on the earth
  literal_form: Mountains thrown upon the spread-out earth among signs for admonition.
  associated_figures:
  - fig:1
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:14
- id: sym:8
  label: Book of account
  literal_form: A Book in which account is kept of what the earth consumes.
  associated_figures:
  - fig:1
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:13
- id: sym:9
  label: trumpet blast
  literal_form: A blast on the trumpet marking the threatened day.
  associated_figures:
  - fig:15
  - fig:16
  taxonomy_refs: []
  evidence_refs:
  - ev:19
- id: sym:10
  label: removed veil and sharpened sight
  literal_form: A veil removed from the heedless person so that sight becomes sharp.
  associated_figures:
  - fig:15
  taxonomy_refs: []
  evidence_refs:
  - ev:20
scenes:
- id: scene:1
  label: Night departure and drowned pursuers
  summary: God commands His servants to march by night, tells them they will be pursued,
    and the cleft sea is associated with the drowning of the pursuing host.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:2
  label: Rescue from Pharaoh and transfer of possessions
  summary: The children of Israel are rescued from Pharaoh’s affliction, while the
    destroyed people leave gardens, fountains, fields, dwellings, and pleasures that
    pass to another people.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:3
  label: Denial of resurrection and appointed severing
  summary: Infidels deny resurrection and demand the return of their ancestors, while
    the passage announces the appointed day of severing when ordinary aid will fail
    except by divine mercy.
  figure_refs:
  - fig:1
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:4
  label: Infernal punishment of the sinner
  summary: The sinner eats from the tree of Ez-Zakkoum, is seized and dragged into
    fire, and has boiling water poured on his head.
  figure_refs:
  - fig:1
  - fig:8
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:5
  label: Security and reward of the pious
  summary: The pious dwell securely among gardens and fountains, wear rich garments,
    are wed to virgins with large dark eyes, call for fruit, and taste no further
    death after the first.
  figure_refs:
  - fig:9
  - fig:10
  symbol_refs:
  - sym:2
  - sym:4
  evidence_refs:
  - ev:10
  - ev:11
- id: scene:6
  label: Creation signs and rain as resurrection analogy
  summary: The passage points to heaven, earth, mountains, plants, rain, gardens,
    grain, and palm trees, and says that rain gives life to a dead country, so also
    shall be resurrection.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:6
  - sym:7
  evidence_refs:
  - ev:14
  - ev:15
- id: scene:7
  label: Recording angels and final summons
  summary: Two angels take account, a watcher notes every word, death comes, the trumpet
    is blown, and every soul arrives with an angel urging it and an angel witnessing
    against it.
  figure_refs:
  - fig:13
  - fig:14
  - fig:15
  - fig:16
  symbol_refs:
  - sym:9
  evidence_refs:
  - ev:18
  - ev:19
- id: scene:8
  label: Unveiling and casting into Hell
  summary: The heedless person’s veil is removed, and God commands that hardened infidels,
    transgressors, doubters, and associators of other gods be cast into Hell.
  figure_refs:
  - fig:1
  - fig:15
  symbol_refs:
  - sym:4
  - sym:10
  evidence_refs:
  - ev:20
  - ev:21
candidate_motifs:
- id: motif:1
  label: divinely guided departure from danger
  taxonomy_refs:
  - departure
  basis: God commands His servants to march by night because they will be pursued,
    leading into the cleft-sea scene.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage does not name the leader in the excerpt.
- id: motif:2
  label: water destruction of pursuing enemies
  taxonomy_refs:
  - divine_judgment
  basis: The host associated with pursuit is described as drowned at the cleft sea.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: high
  cautions: This is a sea-drowning judgment, not explicitly a flood in this excerpt.
- id: motif:3
  label: rescue of an afflicted chosen people
  taxonomy_refs:
  - covenant
  basis: The children of Israel are rescued from Pharaoh and said to be chosen above
    all peoples in divine prescience.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The passage states choice and rescue but does not elaborate covenantal
    terms here.
- id: motif:4
  label: appointed day of separation and judgment
  taxonomy_refs:
  - divine_judgment
  basis: The day of severing is called the appointed time of all, with failure of
    ordinary aid except for those receiving mercy.
  evidence_refs:
  - ev:7
  confidence: high
  cautions: ''
- id: motif:5
  label: infernal food and boiling punishment
  taxonomy_refs:
  - divine_judgment
  basis: The sinner’s food is the tree of Ez-Zakkoum, boiling in the belly, and the
    condemned person is dragged into fire and drenched with boiling water.
  evidence_refs:
  - ev:8
  - ev:9
  confidence: high
  cautions: ''
- id: motif:6
  label: paradisal garden reward after death
  taxonomy_refs:
  - afterlife_journey_map
  basis: The pious are secure among gardens and fountains, richly clothed, given spouses
    and fruit, and spared further death and Hell.
  evidence_refs:
  - ev:10
  - ev:11
  confidence: high
  cautions: The passage describes the destination and reward more than a journey itinerary.
- id: motif:7
  label: resurrection denied and affirmed
  taxonomy_refs:
  - resurrection
  basis: Infidels deny being raised after death, while the passage later argues from
    creation and rain-revived dead land to resurrection.
  evidence_refs:
  - ev:6
  - ev:12
  - ev:15
  confidence: high
  cautions: ''
- id: motif:8
  label: life from rain as image of renewed life
  taxonomy_refs:
  - death_rebirth
  - seasonal_cycle
  basis: Rain causes gardens, grain, palms, and life in a dead country, followed by
    the statement that resurrection is likewise.
  evidence_refs:
  - ev:14
  - ev:15
  confidence: high
  cautions: The text itself applies the image to resurrection; seasonal-cycle classification
    is secondary and should be reviewed.
- id: motif:9
  label: heavenly record and angelic accounting
  taxonomy_refs:
  - divine_judgment
  basis: A Book keeps account, two angels take account from right and left, and a
    watcher notes every word.
  evidence_refs:
  - ev:13
  - ev:18
  confidence: high
  cautions: ''
- id: motif:10
  label: trumpet summons and soul escorted to judgment
  taxonomy_refs:
  - resurrection
  - divine_judgment
  basis: A trumpet blast marks the threatened day, and every soul comes with an angel
    urging it and an angel witnessing against it.
  evidence_refs:
  - ev:19
  confidence: high
  cautions: ''
- id: motif:11
  label: unveiling of heedlessness at judgment
  taxonomy_refs:
  - wisdom
  - divine_judgment
  basis: The heedless person is told that the veil has been removed and sight becomes
    sharp on that day.
  evidence_refs:
  - ev:20
  confidence: medium
  cautions: The available wisdom taxonomy is broad; the passage’s immediate context
    is judgment.
comparison_claims: []
evidence:
- id: ev:1
  type: quote
  locator: lines 5598-5598
  quote_or_summary: "“And he cried to his Lord, ‘That these are a wicked people.’”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:2
  type: quote
  locator: lines 5600-5602
  quote_or_summary: God says to march by night with His servants because they will
    be pursued.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:3
  type: quote
  locator: lines 5604-5604
  quote_or_summary: "“And leave behind you the cleft sea: they are a drowned host.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:4
  type: summary
  locator: lines 5606-5614
  quote_or_summary: The destroyed people leave gardens, fountains, corn fields, noble
    dwellings, and pleasures, which are given as heritage to another people.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:5
  type: summary
  locator: lines 5618-5626
  quote_or_summary: The children of Israel are rescued from a degrading affliction
    under Pharaoh, who is haughty; they are chosen above peoples and shown miracles
    as a trial.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:6
  type: summary
  locator: lines 5628-5634
  quote_or_summary: Infidels say there is only a first death, deny being raised again,
    and demand that their ancestors be brought back.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:7
  type: summary
  locator: lines 5644-5650
  quote_or_summary: The day of severing is appointed for all; master and servant will
    not aid each other, except those on whom God has mercy.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:8
  type: summary
  locator: lines 5652-5658
  quote_or_summary: The tree of Ez-Zakkoum is the sinner’s food and boils in bellies
    like scalding water.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:9
  type: summary
  locator: lines 5660-5668
  quote_or_summary: The condemned person is seized, dragged into mid-fire, and has
    tormenting boiling water poured on his head.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:10
  type: summary
  locator: lines 5672-5682
  quote_or_summary: The pious are in a secure place among gardens and fountains, clothed
    in silk and rich robes, facing one another, wed to virgins with large dark eyes,
    and calling for every kind of fruit.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:11
  type: summary
  locator: lines 5684-5688
  quote_or_summary: After their first death, the pious taste death no more and are
    kept from the pains of Hell by the Lord’s bounty.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:12
  type: summary
  locator: lines 5742-5748
  quote_or_summary: In Sura Kaf, infidels marvel that a warner from among themselves
    has come and ask how there can be a return after death and dust.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:13
  type: summary
  locator: lines 5750-5750
  quote_or_summary: God knows what the earth consumes of the dead, and there is a
    Book in which account is kept.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:14
  type: summary
  locator: lines 5756-5768
  quote_or_summary: The passage describes heaven as reared and adorned, earth spread
    out with mountains and plants, and rain bringing gardens, harvest grain, and tall
    date palms for nourishment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:15
  type: quote
  locator: lines 5770-5770
  quote_or_summary: "“And life give we thereby to a dead country. So also shall be
    the resurrection.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short quotation used.
- id: ev:16
  type: summary
  locator: lines 5772-5778
  quote_or_summary: Earlier groups, including the people of Noah, Rass, Themoud, Ad,
    Pharaoh, Lot’s brethren, forest dwellers, and Tobba’s people, are said to have
    rejected prophets and received threatened punishment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:17
  type: summary
  locator: lines 5782-5782
  quote_or_summary: God says He created man, knows what his soul whispers, and is
    closer to him than his neck-vein.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:18
  type: summary
  locator: lines 5784-5788
  quote_or_summary: Two angels take account, one on the right and one on the left;
    no word is uttered without a watcher ready to note it down.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence.
- id: ev:19
  type: summary
  locator: passage continuation after line 5788 in supplied passage
  quote_or_summary: Death comes, a trumpet blast marks the threatened day, and every
    soul arrives with an angel urging it along and an angel witnessing against it.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence from supplied passage text.
- id: ev:20
  type: summary
  locator: passage continuation after line 5788 in supplied passage
  quote_or_summary: The heedless person is told that the veil has been taken off and
    that sight is becoming sharp that day.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence from supplied passage text.
- id: ev:21
  type: summary
  locator: passage continuation after line 5788 in supplied passage
  quote_or_summary: God commands two addressees to cast into Hell every hardened infidel,
    hinderer of good, transgressor, doubter, and one who set up other gods with God.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized evidence from supplied passage text.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The supplied passage text extends beyond the stated line endpoint, so later
    evidence locators are marked as continuation within the supplied passage rather
    than precise canonical line numbers. Motif labels use only available taxonomy
    where supported by the passage.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not explicitly compare these motifs with other traditions beyond listing earlier peoples within the same warning framework.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l5598-l5788
  passage_sha256=a4eecc3cc5d03fc24403371bbd1d6572b2ae800856833dcde6277e3e50e21bf2