Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l26547-l26653

batch.motif.islamic-koran-rodwell-gutenberg-l26547-l26653

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l26547-l26653
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 26547-26653
  start: '26547'
  end: '26653'
  translation: The Koran (Al-Qur'an), Rodwell translation / notes
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage is a sequence of notes comparing Qur'anic verses and expressions
    with rabbinic, biblical, apocryphal Christian, and Islamic traditional materials.
    It discusses Cain and the value of a single life, moral scales of guilt and innocence,
    punishment for theft, relations among Muslims, Jews, and Christians, judgment
    imagery, the Qur'an as complement to earlier scriptures, idols or figures, the
    Kaaba and Black Stone, marked sacred animals, Jesus speaking in the cradle and
    the story of birds, the apostles, and a possible Eucharistic reference.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A rabbinic passage about Cain is cited, explaining the plural 'bloods' as
    Cain's brother's blood and the blood of his seed.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The cited rabbinic passage says that killing a single individual of Israel
    is reckoned as killing the whole race.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: A Babylonian Talmud passage is cited in which one commandment tips the scale
    of innocence for oneself and the whole world, while one sin tips the scale of
    guilt.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:4
  text: Early traditionists are said to report that Muhammad punished a woman guilty
    of theft while on the route to Mecca before its capture.
  category: action
  evidence_refs:
  - ev:2
- id: obs:5
  text: The note mentions proposals for Muslims to ally with Jews and Christians against
    heathen opponents after the reverse at Ohod.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:6
  text: The note reports Lane's description of Muslim religious pride, contempt for
    unbelievers, and also toleration.
  category: attribute
  evidence_refs:
  - ev:3
- id: obs:7
  text: A note says that Muslims believe that at the day of judgment all Jews will
    appear with the right hand tied to the neck.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:8
  text: The note identifies the Qur'an as the text intended by a prior reference and
    says Jews retain the Law, Christians the Gospel, and both receive the Qur'an as
    complement of both.
  category: relationship
  evidence_refs:
  - ev:4
- id: obs:9
  text: A note says tradition expanded the term 'ansab' to include all figures, leading
    strict observers to forbid chess.
  category: object
  evidence_refs:
  - ev:5
- id: obs:10
  text: The Kaaba is described as the Cube-House, also called House of God, and as
    an oblong massive structure in an open parallelogram surrounded by colonnades.
  category: setting
  evidence_refs:
  - ev:6
- id: obs:11
  text: The Black Stone is located at the southeast corner of the Kaaba and is described
    by Burton as an undoubted aerolite.
  category: object
  evidence_refs:
  - ev:6
- id: obs:12
  text: Several names are given for sacred animals that were marked and allowed to
    range freely for pasture.
  category: object
  evidence_refs:
  - ev:7
- id: obs:13
  text: The sacred animals include a dedicated mother-camel, goats or ewes, the eleventh
    female offspring of a camel, and a dedicated stallion.
  category: object
  evidence_refs:
  - ev:7
- id: obs:14
  text: A note cites the Gospel of the Infancy for Jesus speaking while lying in a
    cradle.
  category: action
  evidence_refs:
  - ev:8
- id: obs:15
  text: Another note says the same expression is applied to Jesus in the Arabic Gospel
    of the Infancy, which also relates the story of the birds.
  category: relationship
  evidence_refs:
  - ev:8
- id: obs:16
  text: The word rendered apostles is discussed etymologically and distinguished from
    the word used for Jesus, Hud, Saleh, and other apostles par excellence.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:17
  text: A note compares a passage with 1 Corinthians and says Muhammad refers to the
    Eucharist.
  category: relationship
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: Cain
  description: The brother-murderer named in the cited rabbinic passage.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Cain's brother
  description: The murdered brother whose 'bloods' cry out in the cited passage.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Muhammad
  description: Reported by early traditionists to have punished a woman guilty of
    theft; also named in a note about a Eucharistic reference.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
  - ev:9
- id: fig:4
  name_or_label: woman guilty of theft
  description: A woman whom Muhammad is said to have punished while on the route to
    Mecca.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Muslims
  description: A religious community mentioned in connection with possible alliances,
    religious pride, toleration, and beliefs about judgment.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:6
  name_or_label: Jews
  description: A religious community mentioned in connection with alliance proposals,
    the Law, and a judgment-day belief.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:7
  name_or_label: Christians
  description: A religious community mentioned in connection with alliance proposals,
    the Gospel, and reception of the Qur'an as complement.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:8
  name_or_label: God
  description: Mentioned in notes as bounteous and as Lord.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
  - ev:9
- id: fig:9
  name_or_label: Jesus
  description: Named in notes concerning speech from the cradle, the story of the
    birds, apostles, and comparison with the Gospel of the Infancy.
  role_refs:
  - role:8
  evidence_refs:
  - ev:8
  - ev:9
- id: fig:10
  name_or_label: apostles / hawariyin
  description: A group discussed through the Arabic term El-hawariyin and its possible
    roots.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
- id: fig:11
  name_or_label: Bedouin
  description: Mentioned as having intense affection for flocks, especially horses
    and camels, in relation to sacred-animal customs.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
roles:
- id: role:1
  label: brother-murderer
  assigned_to:
  - fig:1
  basis: Cain is identified as the one who murdered his brother.
  evidence_refs:
  - ev:1
- id: role:2
  label: murdered brother
  assigned_to:
  - fig:2
  basis: The cited passage refers to the voice of the brother's bloods after Cain's
    murder.
  evidence_refs:
  - ev:1
- id: role:3
  label: punisher and prophetic referent
  assigned_to:
  - fig:3
  basis: Muhammad is said to have punished a thief and is later said to refer to the
    Eucharist.
  evidence_refs:
  - ev:2
  - ev:9
- id: role:4
  label: theft offender
  assigned_to:
  - fig:4
  basis: The woman is described as guilty of theft.
  evidence_refs:
  - ev:2
- id: role:5
  label: religious community
  assigned_to:
  - fig:5
  basis: Muslims are discussed as a community in relation to alliances, attitudes
    to other faiths, and judgment beliefs.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:6
  label: scriptural community
  assigned_to:
  - fig:6
  - fig:7
  basis: Jews and Christians are discussed in relation to earlier scriptures and reception
    of the Qur'an.
  evidence_refs:
  - ev:4
- id: role:7
  label: divine lord
  assigned_to:
  - fig:8
  basis: God is mentioned as bounteous and as Lord.
  evidence_refs:
  - ev:4
  - ev:9
- id: role:8
  label: miraculous child figure
  assigned_to:
  - fig:9
  basis: Jesus is linked to speech while in the cradle and to the story of birds.
  evidence_refs:
  - ev:8
- id: role:9
  label: apostolic helpers
  assigned_to:
  - fig:10
  basis: The note discusses the word El-hawariyin as apostles, friends, or helpers.
  evidence_refs:
  - ev:9
- id: role:10
  label: pastoral group associated with animal customs
  assigned_to:
  - fig:11
  basis: The Bedouin are associated with intense affection for flocks, horses, and
    camels, from which the note says sacred-animal customs grew.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: bloods of the murdered brother
  literal_form: plural 'bloods' indicating the victim's blood and the blood of his
    seed
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: scale of innocence and guilt
  literal_form: scale tipped by one commandment or one sin
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: bound right hand at judgment
  literal_form: right hand tied to the neck at the day of judgment
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: Qur'an as complement of earlier scripture
  literal_form: the Qur'an received as complement of the Law and Gospel
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: figures / ansab
  literal_form: figures included under a term expanded by tradition; chess forbidden
    by strict observers
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:6
  label: Kaaba
  literal_form: Cube-House / House of God, an oblong massive structure in Mecca
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:7
  label: Black Stone
  literal_form: Hajar El-Aswad at the southeast corner of the Kaaba, described as
    an aerolite
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:8
  label: marked sacred animals
  literal_form: dedicated animals marked and allowed to range freely for pasture
  associated_figures:
  - fig:11
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:9
  label: cradle speech
  literal_form: Jesus speaking while lying in a cradle
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:10
  label: birds of the infancy story
  literal_form: the story of the Birds in the Arabic Gospel of the Infancy
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:11
  label: Eucharist
  literal_form: Eucharist identified by the note as a referent
  associated_figures:
  - fig:3
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:9
scenes:
- id: scene:1
  label: Rabbinic comparison concerning Cain and moral scales
  summary: The notes cite rabbinic materials about Cain's murder of his brother, the
    value of a single life, and a Talmudic scale of innocence and guilt affected by
    one deed.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Punishment for theft before the capture of Mecca
  summary: Muhammad is reported by early traditionists to have punished a woman guilty
    of theft while traveling toward Mecca before its capture.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Muslim relations with Jews and Christians
  summary: The notes discuss proposed alliances with Jews and Christians after Ohod
    and cite Lane on Muslim attitudes toward people of other faiths.
  figure_refs:
  - fig:5
  - fig:6
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:3
- id: scene:4
  label: Judgment sign and scriptural complement
  summary: The notes mention a belief about Jews appearing at judgment with the right
    hand tied to the neck and describe the Qur'an as complementing the Law and Gospel.
  figure_refs:
  - fig:5
  - fig:6
  - fig:7
  - fig:8
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
- id: scene:5
  label: Kaaba and Black Stone description
  summary: The Kaaba is described as the Cube-House or House of God, with the Black
    Stone at its southeast corner, standing in a colonnaded enclosure.
  figure_refs: []
  symbol_refs:
  - sym:6
  - sym:7
  evidence_refs:
  - ev:6
- id: scene:6
  label: Marked sacred animals
  summary: The notes list several categories of dedicated animals that were marked
    and allowed to range freely, connecting the custom with Bedouin affection for
    flocks, horses, and camels.
  figure_refs:
  - fig:11
  symbol_refs:
  - sym:8
  evidence_refs:
  - ev:7
- id: scene:7
  label: Infancy Jesus, apostles, and Eucharistic comparison
  summary: The notes cite apocryphal infancy material for Jesus speaking in the cradle
    and the story of birds, discuss the word for apostles, and compare a passage with
    the Eucharist.
  figure_refs:
  - fig:3
  - fig:8
  - fig:9
  - fig:10
  symbol_refs:
  - sym:9
  - sym:10
  - sym:11
  evidence_refs:
  - ev:8
  - ev:9
candidate_motifs:
- id: motif:1
  label: one life stands for a whole people
  taxonomy_refs: []
  basis: The cited rabbinic passage says that killing a single individual is reckoned
    as killing the whole race.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: This motif is present in quoted comparative commentary, not in a continuous
    narrative scene in this passage.
- id: motif:2
  label: moral deeds tip cosmic or communal scales
  taxonomy_refs:
  - divine_judgment
  basis: The Talmudic citation describes one commandment or sin causing the scale
    of innocence or guilt to preponderate for oneself and the whole world.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The passage cites this as a comparative expression; the larger Qur'anic
    context is not included here.
- id: motif:3
  label: judgment marked on the body
  taxonomy_refs:
  - divine_judgment
  basis: The note reports a belief that at judgment Jews will appear with the right
    hand tied to the neck.
  evidence_refs:
  - ev:4
  confidence: medium
  cautions: The statement is a polemical or sectarian belief reported by the translator,
    not a developed narrative in the passage.
- id: motif:4
  label: sacred house with celestial stone
  taxonomy_refs:
  - world_center
  basis: The Kaaba is called House of God and described with the Black Stone at its
    southeast corner, the stone being identified as an aerolite.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: The passage provides architectural description rather than an explicit
    myth of foundation or cosmic centrality.
- id: motif:5
  label: dedicated animals released from ordinary use
  taxonomy_refs:
  - sacrifice
  - sacred_exchange
  basis: The notes name marked sacred animals that were allowed to range freely for
    pasture.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The note labels the practice superstition and does not narrate a rite
    or exchange in detail.
- id: motif:6
  label: miraculous child speaks from cradle
  taxonomy_refs:
  - miraculous_child
  basis: The notes cite an infancy gospel tradition in which Jesus speaks while lying
    in a cradle.
  evidence_refs:
  - ev:8
  confidence: high
  cautions: The immediate passage is an editorial comparison to apocryphal Christian
    material.
- id: motif:7
  label: miraculous birds in infancy tradition
  taxonomy_refs:
  - miraculous_child
  basis: The Arabic Gospel of the Infancy is said to relate the story of the Birds
    in connection with Jesus.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: The passage names the bird story but does not provide its details.
- id: motif:8
  label: sacred meal identified with Eucharist
  taxonomy_refs:
  - sacred_exchange
  basis: The note compares the Qur'anic passage to 1 Corinthians and says Muhammad
    refers to the Eucharist.
  evidence_refs:
  - ev:9
  confidence: low
  cautions: The content of the Qur'anic passage and the meal scene is not included
    in this line range; the note alone supplies the identification.
comparison_claims:
- id: claim:1
  claim: The passage explicitly compares the Qur'anic expression about killing one
    person with Mishnah Sanhedrin iv.5 on Cain, bloods, and the single human life
    representing the whole race.
  claim_level: same_function
  target: Mishnah Sanhedrin iv.5, Cain and the value of a single life
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: The comparison is reported by the translator/editor; the underlying
    Qur'anic verse is not quoted in full in this line range.
- id: claim:2
  claim: The passage compares a moral-accounting expression with Babylonian Talmud
    Kidushin, where one commandment or sin tips scales for oneself and the whole world.
  claim_level: same_motif
  target: 'Babylonian Talmud, Kidushin: scales of innocence and guilt'
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: Only the cited comparative excerpt is available here; no broader textual
    context is supplied.
- id: claim:3
  claim: The passage cites Exodus xxi.23-27 as a scriptural parallel for a legal passage.
  claim_level: same_function
  target: Exodus xxi.23-27 legal retaliation passage
  evidence_refs:
  - ev:10
  counter_evidence_refs: []
  confidence: medium
  limitations: The note gives only the biblical citation, without reproducing the
    Qur'anic or Exodus text in this line range.
- id: claim:4
  claim: The passage compares the infancy motif of Jesus speaking from the cradle
    with the Gospel of the Infancy.
  claim_level: same_motif
  target: Gospel of the Infancy, Jesus speaking in the cradle
  evidence_refs:
  - ev:8
  counter_evidence_refs: []
  confidence: high
  limitations: The comparison is through the translator's citation of apocryphal material,
    not a direct quotation of the Qur'anic passage.
- id: claim:5
  claim: The passage says the same expression applied to Jesus occurs in the Arabic
    Gospel of the Infancy, which also contains the story of the Birds.
  claim_level: same_motif
  target: Arabic Gospel of the Infancy, expression applied to Jesus and story of the
    Birds
  evidence_refs:
  - ev:8
  counter_evidence_refs: []
  confidence: high
  limitations: The note names the bird story but does not summarize the narrative
    action.
- id: claim:6
  claim: The passage compares a Qur'anic reference with 1 Corinthians xi.27 and identifies
    the referent as the Eucharist.
  claim_level: same_function
  target: 1 Corinthians xi.27 sqq. and Eucharistic tradition
  evidence_refs:
  - ev:9
  counter_evidence_refs: []
  confidence: medium
  limitations: The line gives the translator's interpretation; the relevant Qur'anic
    verses are not included in this passage.
evidence:
- id: ev:1
  type: quote
  locator: 26547-26556
  quote_or_summary: 'Rabbinic and Talmudic comparisons: Cain murdered his brother;
    ''bloods'' means the brother''s blood and seed; killing one individual is as slaying
    the whole race; one commandment or sin tips the scale for oneself and the whole
    world.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; short excerpt summarized.
- id: ev:2
  type: summary
  locator: 26558-26560
  quote_or_summary: Early traditionists say Muhammad punished a woman guilty of theft
    while on the route to Mecca before its capture.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:3
  type: summary
  locator: 26566-26577
  quote_or_summary: The note mentions proposed Muslim alliance with Jews and Christians
    after Ohod and quotes Lane on Muslim religious pride, contempt for unbelievers,
    and toleration.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:4
  type: summary
  locator: 26582-26591
  quote_or_summary: The notes explain 'God has ceased to be bounteous,' report a belief
    about Jews at judgment with the right hand tied to the neck, and identify the
    Qur'an as complement to the Law and Gospel.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:5
  type: summary
  locator: 26611-26614
  quote_or_summary: Tradition expands 'ansab' to include all figures, and strict observers
    of the letter of the Qur'an forbid chess; Persians and Indians interpret the verse
    more liberally.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:6
  type: summary
  locator: 26618-26628
  quote_or_summary: The Kaaba is called Cube-House and House of God; it is described
    architecturally, with the Hajar El-Aswad or Black Stone at the southeast corner,
    described as an aerolite.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:7
  type: summary
  locator: 26630-26636
  quote_or_summary: 'Names are given for sacred marked animals allowed to pasture
    freely: Saiba, Wasila, Bahira, and Hami; the note connects the custom with Bedouin
    affection for flocks, horses, and camels.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:8
  type: summary
  locator: 26642-26647
  quote_or_summary: The note cites the Gospel of the Infancy for Jesus speaking while
    lying in a cradle and says the Arabic Gospel of the Infancy uses the same expression
    and relates the story of the Birds.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:9
  type: summary
  locator: 26649-26653
  quote_or_summary: The note discusses El-hawariyin as apostles/friends/helpers, compares
    a passage with 1 Corinthians xi.27 sqq., identifies a Eucharistic reference, and
    glosses divine lordship.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
- id: ev:10
  type: citation
  locator: '26564'
  quote_or_summary: The note cites Exodus xxi.23-27.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is a set of translator/editorial notes, so many motifs and comparisons
    are mediated by commentary rather than by a continuous primary narrative. Extraction
    is limited to statements present in the supplied line range.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  No taxonomy identifiers were added beyond the supplied available motif-family labels. Symbols not present in the supplied symbol list were recorded without taxonomy references.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l26547-l26653
  passage_sha256=66f4b96e0795054b8485d7a7070d6bac12b16054c2b0fd58dd3b341e626682a2