Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l25595-l25711

batch.motif.islamic-koran-rodwell-gutenberg-l25595-l25711

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l25595-l25711
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 25595-25711
  start: '25595'
  end: '25711'
  translation: The Koran (Al-Qur'an), Rodwell translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage condemns wealthy people who seek exemption and hypocrites who
    offer excuses, distinguishes unbelieving and believing desert Arabs, praises early
    Mohadjers and Ansars, describes repentance, almsgiving, divine knowledge of hidden
    and manifest deeds, contrasts a mosque founded for mischief with one founded in
    piety, speaks of God purchasing the faithful and their goods in exchange for Paradise,
    forbids prayer for those who associate others with God after their fate is clear,
    cites Abraham’s withdrawal from his father, and recounts God turning mercifully
    toward the Prophet, the refugees, the helpers, and three who were left behind.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: Wealthy people who ask the Apostle for exemption are blamed, described as
    staying behind and as having hearts sealed by God.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: When the community returns, the excuse-makers will offer excuses and oaths,
    but the passage commands that they not be believed and says God and His Apostle
    will behold their deeds.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:3
  text: Some desert Arabs are described as especially strong in unbelief and dissimulation,
    while others believe in God and the last day and regard alms as an approach to
    God and to the Apostle’s prayers.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:4
  text: The first Mohadjers and Ansars and those who follow their conduct are said
    to have God’s pleasure and gardens with rivers beneath trees prepared for them.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:5
  text: Some people around the believers and in Medina are called hypocrites; God
    is said to know them and to chastise them.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:6
  text: Some people have confessed faults and mixed a right action with a wrong action,
    and God may turn toward them in forgiveness.
  category: action
  evidence_refs:
  - ev:6
- id: obs:7
  text: The Apostle is told to take alms from people’s substance in order to cleanse
    and purify them and to pray for them.
  category: action
  evidence_refs:
  - ev:7
- id: obs:8
  text: The passage says God accepts repentance and alms and that people will be brought
    before the one who knows the hidden and the manifest.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:9
  text: Some people built a mosque for mischief, infidelity, disunion, and expectation
    of an enemy; they claim their aim was good, but God is witness that they lie.
  category: action
  evidence_refs:
  - ev:9
- id: obs:10
  text: The Apostle is told never to set foot in that mosque, while another mosque
    founded in piety is described as more worthy for entry.
  category: setting
  evidence_refs:
  - ev:10
- id: obs:11
  text: A building founded on fear of God is contrasted with a building on an undermined
    bank washed away by torrents, which rushes with its builder into Hell-fire.
  category: object
  evidence_refs:
  - ev:11
- id: obs:12
  text: God is said to have bought the persons and substance of the faithful on condition
    of Paradise in return; they fight, slay, and are slain on the path of God.
  category: relationship
  evidence_refs:
  - ev:12
- id: obs:13
  text: The faithful are characterized by turning to God, serving, praising, fasting,
    bowing, prostrating, enjoining justice, forbidding evil, and keeping God’s bounds.
  category: attribute
  evidence_refs:
  - ev:13
- id: obs:14
  text: The prophet and the faithful are told not to pray for forgiveness for kin
    who associate other beings with God after their status as inmates of Hell is clear.
  category: speech
  evidence_refs:
  - ev:14
- id: obs:15
  text: Abraham’s request for forgiveness for his father is explained as based on
    a promise, but Abraham declared himself clear of him when he was shown that his
    father was an enemy to God.
  category: sequence
  evidence_refs:
  - ev:15
- id: obs:16
  text: God is described as holding the kingdom of the heavens and earth and as making
    alive and killing.
  category: attribute
  evidence_refs:
  - ev:16
- id: obs:17
  text: God turns mercifully toward the Prophet, Mohadjers, Ansars, and three who
    were left behind, after distress and constriction are described.
  category: sequence
  evidence_refs:
  - ev:17
  - ev:18
figures:
- id: fig:1
  name_or_label: God
  description: The divine speaker and judge who knows hidden and manifest things,
    accepts repentance and alms, guides, chastises, forgives, purchases the faithful,
    and rules the heavens and earth.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:2
  - ev:8
  - ev:12
  - ev:16
- id: fig:2
  name_or_label: The Apostle / Muhammad
  description: The addressed messenger who is informed by God, beholds deeds, receives
    commands about excuse-makers, alms, prayer, and mosques, and is followed by refugees
    and helpers.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:7
  - ev:10
  - ev:17
- id: fig:3
  name_or_label: Wealthy exemption-seekers / those who stay behind
  description: Rich people who ask for exemption, remain with those who stay behind,
    offer excuses, and are described as having sealed hearts.
  role_refs:
  - role:5
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:4
  name_or_label: Desert Arabs
  description: Groups among the desert Arabs, some marked by unbelief and dissimulation,
    some by belief in God and the last day and by almsgiving.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: First Mohadjers
  description: Early refugees who led the way and are praised among those pleasing
    to God.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
  - ev:17
- id: fig:6
  name_or_label: Ansars / helpers
  description: Helpers who are praised with the first Mohadjers and later named as
    following the Prophet in the hour of distress.
  role_refs:
  - role:7
  evidence_refs:
  - ev:4
  - ev:17
- id: fig:7
  name_or_label: Hypocrites around the believers and in Medina
  description: People described as hypocrites, some stubborn in hypocrisy, known by
    God and subject to chastisement.
  role_refs:
  - role:5
  evidence_refs:
  - ev:5
- id: fig:8
  name_or_label: Fault-confessors / repentant wrongdoers
  description: People who acknowledge faults and mix a right action with a wrong action,
    with possible divine turning toward them.
  role_refs:
  - role:6
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:9
  name_or_label: Builders of the mischief mosque
  description: People who built a mosque for mischief, infidelity, disunion, and expectation
    of an enemy, while claiming good intent.
  role_refs:
  - role:5
  evidence_refs:
  - ev:9
  - ev:11
- id: fig:10
  name_or_label: The faithful
  description: Believers whose persons and substance God buys for Paradise and who
    perform acts of devotion and moral command.
  role_refs:
  - role:6
  - role:8
  evidence_refs:
  - ev:12
  - ev:13
- id: fig:11
  name_or_label: Abraham
  description: A figure described as pitiful and kind who withdrew from his father
    after learning that he was an enemy to God.
  role_refs:
  - role:9
  evidence_refs:
  - ev:15
- id: fig:12
  name_or_label: Abraham’s father
  description: Abraham’s father, for whom Abraham had sought forgiveness because of
    a promise, later identified as an enemy to God.
  role_refs:
  - role:10
  evidence_refs:
  - ev:15
- id: fig:13
  name_or_label: The three who were left behind
  description: Three people whose constricted state is described before God turns
    toward them so they may turn to Him.
  role_refs:
  - role:6
  evidence_refs:
  - ev:18
roles:
- id: role:1
  label: divine judge and witness
  assigned_to:
  - fig:1
  basis: God beholds deeds, knows hidden and manifest things, witnesses lies, and
    assigns chastisement or mercy.
  evidence_refs:
  - ev:2
  - ev:5
  - ev:8
  - ev:9
- id: role:2
  label: merciful receiver of repentance
  assigned_to:
  - fig:1
  basis: God accepts repentance and alms, forgives, and turns toward repentant people.
  evidence_refs:
  - ev:6
  - ev:8
  - ev:18
- id: role:3
  label: sovereign life-giver and death-bringer
  assigned_to:
  - fig:1
  basis: The passage says the kingdom of the heavens and earth is God’s and that He
    makes alive and kills.
  evidence_refs:
  - ev:16
- id: role:4
  label: prophetic messenger and ritual mediator
  assigned_to:
  - fig:2
  basis: The Apostle receives divine information, is commanded to speak, take alms,
    pray, and avoid the impious mosque.
  evidence_refs:
  - ev:2
  - ev:7
  - ev:10
- id: role:5
  label: hypocritical or corrupt opponent
  assigned_to:
  - fig:3
  - fig:4
  - fig:7
  - fig:9
  basis: These figures are linked with exemption-seeking, dissimulation, hypocrisy,
    mischief, infidelity, or false claims.
  evidence_refs:
  - ev:1
  - ev:3
  - ev:5
  - ev:9
- id: role:6
  label: penitent or sincere believer
  assigned_to:
  - fig:4
  - fig:8
  - fig:10
  - fig:13
  basis: These figures are linked with belief, confession of faults, repentance, almsgiving,
    sincerity, or divine mercy.
  evidence_refs:
  - ev:3
  - ev:6
  - ev:8
  - ev:18
- id: role:7
  label: exemplary early community
  assigned_to:
  - fig:5
  - fig:6
  basis: The first Mohadjers and Ansars are said to have led the way and to have God’s
    pleasure.
  evidence_refs:
  - ev:4
- id: role:8
  label: combatant in sacred exchange
  assigned_to:
  - fig:10
  basis: The faithful give persons and substance in exchange for Paradise and fight
    on the path of God.
  evidence_refs:
  - ev:12
- id: role:9
  label: pious kinship-renouncer
  assigned_to:
  - fig:11
  basis: Abraham separates himself from his father after it is shown that his father
    is an enemy to God.
  evidence_refs:
  - ev:15
- id: role:10
  label: kin opposed to God
  assigned_to:
  - fig:12
  basis: Abraham’s father is described as an enemy to God.
  evidence_refs:
  - ev:15
symbols:
- id: sym:1
  label: sealed hearts
  literal_form: hearts sealed by God
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: Hell as dwelling and fire
  literal_form: Hell; fire of Hell
  associated_figures:
  - fig:3
  - fig:9
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
  - ev:11
  - ev:14
- id: sym:3
  label: gardens with rivers beneath trees
  literal_form: gardens under whose trees the rivers flow
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs:
  - tree
  - water
  evidence_refs:
  - ev:4
- id: sym:4
  label: alms as purification and approach
  literal_form: alms taken from substance, accepted by God, and treated as an approach
    to God
  associated_figures:
  - fig:4
  - fig:8
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:7
  - ev:8
- id: sym:5
  label: opposed mosques
  literal_form: a mosque built for mischief contrasted with a mosque founded in piety
  associated_figures:
  - fig:2
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:9
  - ev:10
- id: sym:6
  label: building foundation on piety or collapse
  literal_form: a building founded on fear of God versus one on an undermined bank
    washed away by torrents
  associated_figures:
  - fig:9
  taxonomy_refs:
  - water
  - fire
  evidence_refs:
  - ev:11
- id: sym:7
  label: divine contract for Paradise
  literal_form: God buys the faithful persons and substance on condition of Paradise
  associated_figures:
  - fig:1
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:12
- id: sym:8
  label: constricted earth and souls
  literal_form: the earth becomes too strait and souls become straitened for the three
    left behind
  associated_figures:
  - fig:13
  taxonomy_refs: []
  evidence_refs:
  - ev:18
scenes:
- id: scene:1
  label: Excuses, oaths, and divine exposure
  summary: Those who stayed behind seek exemption and later offer excuses and oaths,
    while the passage says God has informed the believers and will reveal deeds.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Desert Arabs divided by unbelief and belief
  summary: The passage contrasts desert Arabs who treat spending in God’s cause as
    a burden with those who believe and treat alms as an approach to God and the Apostle’s
    prayers.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:3
- id: scene:3
  label: Reward of early followers
  summary: The first Mohadjers, Ansars, and their followers receive God’s pleasure
    and are promised gardens with rivers under trees.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:4
- id: scene:4
  label: Repentance, alms, and scrutiny of works
  summary: Fault-confessors and servants who repent are linked with God’s acceptance
    of repentance and alms, purification through alms, prayer, and future disclosure
    of works.
  figure_refs:
  - fig:1
  - fig:2
  - fig:8
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:6
  - ev:7
  - ev:8
- id: scene:5
  label: Two mosques and two foundations
  summary: A mosque built for mischief is forbidden to the Apostle, while a mosque
    founded in piety is preferred; the passage contrasts a firm pious foundation with
    a collapsing bank leading into Hell-fire.
  figure_refs:
  - fig:1
  - fig:2
  - fig:9
  symbol_refs:
  - sym:2
  - sym:5
  - sym:6
  evidence_refs:
  - ev:9
  - ev:10
  - ev:11
- id: scene:6
  label: Purchase of the faithful
  summary: God buys the persons and goods of the faithful in return for Paradise,
    and the faithful are described as fighting, worshiping, and observing divine bounds.
  figure_refs:
  - fig:1
  - fig:10
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:12
  - ev:13
- id: scene:7
  label: Abraham and forbidden intercession for hostile kin
  summary: The prophet and faithful are forbidden to pray for those who associate
    others with God once their fate is clear; Abraham’s earlier promise to his father
    is cited, followed by his separation from him.
  figure_refs:
  - fig:1
  - fig:2
  - fig:10
  - fig:11
  - fig:12
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:14
  - ev:15
- id: scene:8
  label: Divine mercy after distress
  summary: God turns toward the Prophet, Mohadjers, Ansars, and the three left behind
    after distress, constriction, and recognition that refuge from God is only in
    God.
  figure_refs:
  - fig:1
  - fig:2
  - fig:5
  - fig:6
  - fig:13
  symbol_refs:
  - sym:8
  evidence_refs:
  - ev:17
  - ev:18
candidate_motifs:
- id: motif:1
  label: Divine judgment of hidden and manifest deeds
  taxonomy_refs:
  - divine_judgment
  basis: The passage repeatedly says God knows hidden and manifest things, beholds
    works, exposes lies, chastises hypocrites, and assigns Hell or mercy.
  evidence_refs:
  - ev:2
  - ev:5
  - ev:8
  - ev:9
  - ev:14
  confidence: high
  cautions: The passage is primarily exhortative and legal-theological rather than
    a narrative judgment scene.
- id: motif:2
  label: Sacred exchange of persons, goods, and Paradise
  taxonomy_refs:
  - sacred_exchange
  basis: God is said to buy the persons and substance of the faithful on condition
    of Paradise, and alms are accepted as an approach to God and as purification.
  evidence_refs:
  - ev:3
  - ev:7
  - ev:8
  - ev:12
  confidence: high
  cautions: The exchange is formulated doctrinally and covenantally, not as a mythic
    barter episode.
- id: motif:3
  label: Covenantal promise across scripture
  taxonomy_refs:
  - covenant
  basis: The purchase of the faithful in return for Paradise is called a promise pledged
    in the Law, the Evangel, and the Koran, and a contract contracted with God.
  evidence_refs:
  - ev:12
  confidence: medium
  cautions: The word covenant is not used in the supplied translation; the motif is
    inferred from promise and contract language.
- id: motif:4
  label: Purification through alms and prayer
  taxonomy_refs: []
  basis: The Apostle is instructed to take alms to cleanse and purify people and to
    pray for them; God is said to accept alms.
  evidence_refs:
  - ev:7
  - ev:8
  confidence: high
  cautions: No available taxonomy reference directly names ritual purification or
    almsgiving.
- id: motif:5
  label: False sanctuary versus pious foundation
  taxonomy_refs: []
  basis: A mosque built for mischief is contrasted with a mosque founded in piety
    and with a building founded either on fear of God or on an undermined collapsing
    bank.
  evidence_refs:
  - ev:9
  - ev:10
  - ev:11
  confidence: high
  cautions: This is an architectural and moral contrast rather than a general temple-foundation
    myth.
- id: motif:6
  label: Renunciation of hostile kin for divine allegiance
  taxonomy_refs: []
  basis: The faithful are forbidden to pray for hostile associators even if kin, and
    Abraham withdraws from his father when his father is shown to be an enemy to God.
  evidence_refs:
  - ev:14
  - ev:15
  confidence: medium
  cautions: No available taxonomy reference specifically covers kinship renunciation
    or intercession limits.
- id: motif:7
  label: Return to God after constriction and distress
  taxonomy_refs:
  - return
  basis: God turns toward the Prophet’s followers and toward the three left behind
    after distress, and they recognize no refuge from God except unto God.
  evidence_refs:
  - ev:17
  - ev:18
  confidence: medium
  cautions: The motif is spiritual and penitential; it is not a physical journey-return
    narrative.
comparison_claims:
- id: claim:1
  claim: The passage explicitly frames the promise of Paradise in return for the faithful’s
    persons and substance as pledged in the Law, the Evangel, and the Koran, supporting
    a cautious intra-scriptural comparison of the same promise or contract motif across
    these named scriptures.
  claim_level: same_function
  target: Promise or contract of divine reward in the Law, the Evangel, and the Koran
  evidence_refs:
  - ev:12
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage names the scriptures but does not quote the Law or Evangel,
    so the comparison is limited to the passage’s own assertion of shared pledge.
evidence:
- id: ev:1
  type: summary
  locator: 25595-25597
  quote_or_summary: Rich people who ask for exemption are blamed; they stay behind
    and God seals their hearts.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: 25599-25610
  quote_or_summary: The excuse-makers will excuse themselves and swear oaths when
    the believers return; God and His Apostle will behold deeds, and Hell is named
    as recompense.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: 25612-25622
  quote_or_summary: Desert Arabs are divided between unbelief/dissimulation and believers
    who consider alms an approach to God and to the Apostle’s prayers.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: quote
  locator: 25624-25628
  quote_or_summary: "“the first of the Mohadjers, and the Ansars” are promised “gardens
    under whose trees the rivers flow.”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short excerpt.
- id: ev:5
  type: summary
  locator: 25630-25633
  quote_or_summary: Some surrounding desert Arabs and people of Medina are hypocrites;
    God knows them and will chastise them twice and then with a great chastisement.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: 25635-25637
  quote_or_summary: Others own their faults and mix right action with wrong; God may
    turn to them, being forgiving and merciful.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: 25639-25641
  quote_or_summary: The Apostle is told to take alms from their substance to cleanse
    and purify them and to pray for them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: 25643-25650
  quote_or_summary: God accepts repentance and alms; people are told to work, and
    God, the Apostle, and the faithful will see their work before disclosure by the
    knower of hidden and manifest things.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: 25654-25658
  quote_or_summary: Some built a mosque for mischief, infidelity, disuniting the faithful,
    and expectation of one who fought God and His Apostle; they swear good intent,
    but God witnesses that they lie.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: 25660-25663
  quote_or_summary: The Apostle is told never to set foot in that mosque; a mosque
    founded from its first day in piety is more worthy for entry and contains men
    aspiring to purity.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: quote
  locator: 25665-25669
  quote_or_summary: A building is described as founded “on the brink of an undermined
    bank washed away by torrents,” rushing with its builder “into the fire of Hell.”
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short excerpt.
- id: ev:12
  type: quote
  locator: 25674-25680
  quote_or_summary: "“God bought their persons and their substance, on condition of
    Paradise for them in return”; this promise is said to be pledged in the Law, Evangel,
    and Koran."
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short excerpt.
- id: ev:13
  type: summary
  locator: 25682-25685
  quote_or_summary: The faithful are described as turning to God, serving, praising,
    fasting, bowing, prostrating, enjoining justice, forbidding evil, and keeping
    God’s bounds.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:14
  type: summary
  locator: 25687-25690
  quote_or_summary: The prophet and faithful are not to pray for forgiveness for kin
    who associate others with God once it is clear they are inmates of Hell.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:15
  type: summary
  locator: 25692-25695
  quote_or_summary: Abraham’s asking forgiveness for his father is tied to a promise,
    but when his father is shown as an enemy to God, Abraham declares himself clear
    of him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:16
  type: quote
  locator: 25701-25702
  quote_or_summary: "“His the kingdom of the Heavens and of the Earth! He maketh alive
    and killeth!”"
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; short excerpt.
- id: ev:17
  type: summary
  locator: 25704-25708
  quote_or_summary: God turns toward the Prophet, the Mohadjers, and the Ansars who
    followed him in the hour of distress after some hearts almost failed.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:18
  type: summary
  locator: 25710-25711
  quote_or_summary: God turns toward the three left behind after the spacious earth
    and their souls become straitened, so that they recognize no refuge from God except
    unto Him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Extraction is based only on the supplied passage. Motif assignment is strongest
    for divine judgment, sacred exchange, repentance, and the opposed-mosque scene;
    some taxonomy matches are approximate because the available motif list lacks direct
    labels for almsgiving, hypocrisy, repentance, and ritual purity.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  Footnote numbers in the source passage were treated as part of the edition markers and not as independent narrative data.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l25595-l25711
  passage_sha256=3bc04b2f5bc361328265902a39b1cd3a87a0d7534601bf8430304653ffaa9848