batch.motif.islamic-koran-rodwell-gutenberg-l23322-l23450
---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l23322-l23450
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
PREFACE; lines 23322-23450
start: '23322'
end: '23450'
translation: The Koran (Al-Qur'an), Rodwell translation
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage gives rules for divinely assigned spoils, praises poor refugees
and their Medinan hosts, records a prayer of later believers, condemns disaffected
allies and compares their conduct to Satan’s abandonment of a tempted man, contrasts
the Fire and Paradise, presents a parable of the Koran humbling and splitting
a mountain, enumerates divine attributes, and begins Sura XXXIII with instructions
to the Prophet about trust in God and legal-kinship distinctions.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Spoil taken from towns is said to be assigned by God to the apostle and specified
recipients, including kindred, orphans, the poor, and the wayfarer.
category: object
evidence_refs:
- ev:1
- id: obs:2
text: The stated reason for the distribution is that the spoil should not circulate
only among the rich.
category: attribute
evidence_refs:
- ev:1
- id: obs:3
text: Poor refugees are described as driven from homes and substance while seeking
God’s favour and aiding God and his apostle.
category: attribute
evidence_refs:
- ev:2
- id: obs:4
text: The people of Medina who embraced faith before the refugees are described
as cherishing those who take refuge with them and preferring them despite their
own poverty.
category: relationship
evidence_refs:
- ev:3
- id: obs:5
text: Later believers pray for forgiveness for themselves and for earlier believers
and ask that no ill-will be placed in their hearts against believers.
category: speech
evidence_refs:
- ev:4
- id: obs:6
text: The disaffected promise their unbelieving brethren among the people of the
Book that they will go forth with them and aid them if attacked.
category: speech
evidence_refs:
- ev:5
- id: obs:7
text: The passage states that God witnesses the disaffected to be liars and says
they would not share banishment or reliably help in attack.
category: attribute
evidence_refs:
- ev:5
- ev:6
- id: obs:8
text: The opposed group is described as fighting only in fenced towns or from behind
walls, with divided hearts despite seeming united.
category: setting
evidence_refs:
- ev:6
- id: obs:9
text: Satan is represented as telling a man to be an infidel and then denying shared
guilt after the man becomes an infidel.
category: speech
evidence_refs:
- ev:8
- id: obs:10
text: The end of both Satan and the man in the comparison is said to be dwelling
forever in the Fire.
category: sequence
evidence_refs:
- ev:9
- id: obs:11
text: Believers are told to fear God and consider what each soul sends ahead for
the morrow.
category: action
evidence_refs:
- ev:10
- id: obs:12
text: Those who forget God are described as being made to forget their proper selves.
category: sequence
evidence_refs:
- ev:10
- id: obs:13
text: The inmates of the Fire and the inmates of Paradise are explicitly contrasted
and said not to be equal.
category: relationship
evidence_refs:
- ev:11
- id: obs:14
text: A parable says that if the Koran were sent down on a mountain, the mountain
would humble itself and cleave asunder for fear of God.
category: action
evidence_refs:
- ev:12
- id: obs:15
text: God is described through titles and attributes including king, holy, peaceful,
faithful, guardian, mighty, strong, producer, maker, and fashioner.
category: attribute
evidence_refs:
- ev:13
- id: obs:16
text: At the start of Sura XXXIII, the Prophet is instructed to fear God, not obey
unbelievers and hypocrites, follow revelation, and trust in God.
category: action
evidence_refs:
- ev:14
- id: obs:17
text: The passage denies that God has given a man two hearts and distinguishes divorced
wives and adopted sons from mothers and biological sons.
category: relationship
evidence_refs:
- ev:14
- id: obs:18
text: The Prophet is described as nearer of kin to the faithful than they are to
themselves, and his wives are called their mothers.
category: relationship
evidence_refs:
- ev:15
figures:
- id: fig:1
name_or_label: God
description: The divine speaker or actor who assigns spoil, judges conduct, knows
visible and invisible things, and is described by many titles.
role_refs:
- role:1
- role:2
- role:3
evidence_refs:
- ev:1
- ev:10
- ev:12
- ev:13
- ev:14
- id: fig:2
name_or_label: the apostle / the Prophet
description: The messenger to whom spoil is assigned, whose rulings believers are
told to accept, and who is commanded to fear God, follow revelation, and trust
in God.
role_refs:
- role:4
evidence_refs:
- ev:1
- ev:2
- ev:14
- ev:15
- id: fig:3
name_or_label: poor refugees / Mohadjerin
description: Believers driven from homes and substance who seek God’s favour and
aid God and his apostle.
role_refs:
- role:5
evidence_refs:
- ev:2
- id: fig:4
name_or_label: people of Medina who embraced the faith before them
description: Hosts who cherish refugees and prefer them before themselves despite
poverty.
role_refs:
- role:6
evidence_refs:
- ev:3
- id: fig:5
name_or_label: later believers
description: Those who come afterward into the faith and pray for forgiveness and
freedom from ill-will toward believers.
role_refs:
- role:7
evidence_refs:
- ev:4
- id: fig:6
name_or_label: the disaffected
description: A group accused of falsely promising aid and shared exile to unbelieving
brethren.
role_refs:
- role:8
evidence_refs:
- ev:5
- ev:6
- id: fig:7
name_or_label: unbelieving brethren among the people of the Book
description: The group addressed by the disaffected; the footnote identifies them
as Jews of the tribe of Nadhir.
role_refs:
- role:9
evidence_refs:
- ev:5
- ev:16
- id: fig:8
name_or_label: Satan
description: A tempter who urges a man to become an infidel and then disclaims guilt.
role_refs:
- role:10
evidence_refs:
- ev:8
- ev:9
- id: fig:9
name_or_label: a man made an infidel
description: A man in the comparison who becomes an infidel after Satan’s urging.
role_refs:
- role:11
evidence_refs:
- ev:8
- ev:9
- id: fig:10
name_or_label: inmates of the Fire
description: Those associated with the Fire and contrasted with the inmates of Paradise.
role_refs:
- role:12
evidence_refs:
- ev:11
- id: fig:11
name_or_label: inmates of Paradise
description: Those associated with Paradise and described as blissful.
role_refs:
- role:13
evidence_refs:
- ev:11
- id: fig:12
name_or_label: unbelievers and hypocrites
description: Groups whom the Prophet is instructed not to obey.
role_refs:
- role:14
evidence_refs:
- ev:14
- id: fig:13
name_or_label: the faithful
description: Believers for whom the Prophet is described as nearer of kin than their
own selves.
role_refs:
- role:15
evidence_refs:
- ev:15
- id: fig:14
name_or_label: the Prophet’s wives
description: Women described as mothers of the faithful.
role_refs:
- role:16
evidence_refs:
- ev:15
roles:
- id: role:1
label: divine allocator
assigned_to:
- fig:1
basis: God assigns spoil to the apostle and named recipients.
evidence_refs:
- ev:1
- id: role:2
label: divine judge
assigned_to:
- fig:1
basis: God is described as severe in punishing, cognisant of deeds, and the one
whose fear leads to judgmental contrasts between Fire and Paradise.
evidence_refs:
- ev:1
- ev:10
- ev:11
- id: role:3
label: revealer and supreme deity
assigned_to:
- fig:1
basis: The Koran is described as sent down, and God is named as the sole deity with
many attributes.
evidence_refs:
- ev:12
- ev:13
- ev:14
- id: role:4
label: messenger and commanded prophet
assigned_to:
- fig:2
basis: Believers are told to take what the apostle gives and refuse what he refuses;
the Prophet is commanded to follow revelation.
evidence_refs:
- ev:1
- ev:14
- id: role:5
label: displaced faithful recipients
assigned_to:
- fig:3
basis: They have been driven from homes and substance and receive a share while
aiding God and the apostle.
evidence_refs:
- ev:2
- id: role:6
label: faithful hosts and altruists
assigned_to:
- fig:4
basis: They cherish those taking refuge and prefer them before themselves despite
poverty.
evidence_refs:
- ev:3
- id: role:7
label: intercessory successors
assigned_to:
- fig:5
basis: They pray for themselves and for earlier believers.
evidence_refs:
- ev:4
- id: role:8
label: false allies
assigned_to:
- fig:6
basis: They promise shared exile and military help, but God is said to witness that
they lie.
evidence_refs:
- ev:5
- ev:6
- id: role:9
label: threatened allies among the people of the Book
assigned_to:
- fig:7
basis: They are addressed as potentially driven forth or attacked; a footnote identifies
them with the Jews of Nadhir.
evidence_refs:
- ev:5
- ev:16
- id: role:10
label: tempter who disavows
assigned_to:
- fig:8
basis: Satan urges a man to infidelity and then says he shares not the guilt.
evidence_refs:
- ev:8
- id: role:11
label: tempted wrongdoer
assigned_to:
- fig:9
basis: The man becomes an infidel after Satan’s speech and shares the final outcome
in the Fire.
evidence_refs:
- ev:8
- ev:9
- id: role:12
label: damned afterlife inhabitants
assigned_to:
- fig:10
basis: The inmates of the Fire are contrasted with the inmates of Paradise.
evidence_refs:
- ev:11
- id: role:13
label: blissful afterlife inhabitants
assigned_to:
- fig:11
basis: The inmates of Paradise alone are called blissful.
evidence_refs:
- ev:11
- id: role:14
label: groups not to be obeyed
assigned_to:
- fig:12
basis: The Prophet is commanded not to obey unbelievers and hypocrites.
evidence_refs:
- ev:14
- id: role:15
label: prophetic kinship community
assigned_to:
- fig:13
basis: The Prophet is said to be nearer of kin to the faithful than they are to
themselves.
evidence_refs:
- ev:15
- id: role:16
label: communal mothers by prophetic status
assigned_to:
- fig:14
basis: The Prophet’s wives are called the mothers of the faithful.
evidence_refs:
- ev:15
symbols:
- id: sym:1
label: spoil assigned by God
literal_form: spoil taken from the people of the towns
associated_figures:
- fig:1
- fig:2
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:1
- ev:2
- id: sym:2
label: Fire
literal_form: the Fire as an eternal dwelling and afterlife category
associated_figures:
- fig:8
- fig:9
- fig:10
taxonomy_refs:
- fire
evidence_refs:
- ev:9
- ev:11
- id: sym:3
label: Paradise
literal_form: Paradise as the abode of the blissful
associated_figures:
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:11
- id: sym:4
label: mountain humbled by revelation
literal_form: a mountain humbling itself and cleaving asunder if the Koran were
sent down upon it
associated_figures:
- fig:1
taxonomy_refs:
- mountain
evidence_refs:
- ev:12
- id: sym:5
label: Koran sent down
literal_form: the Koran imagined as sent down upon a mountain
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:12
- ev:14
- id: sym:6
label: two hearts within one man
literal_form: the denied image of a man having two hearts within him
associated_figures: []
taxonomy_refs: []
evidence_refs:
- ev:14
- id: sym:7
label: the Book of God
literal_form: a book in which kinship priority and kindness are noted
associated_figures:
- fig:1
- fig:13
taxonomy_refs: []
evidence_refs:
- ev:15
- id: sym:8
label: fenced towns and walls
literal_form: fenced towns and walls from behind which fighting occurs
associated_figures:
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:6
scenes:
- id: scene:1
label: Divine assignment of spoil
summary: Spoil from towns is assigned by God to the apostle and vulnerable recipients,
with instructions to accept or refuse according to the apostle’s distribution.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs:
- sym:1
evidence_refs:
- ev:1
- ev:2
- id: scene:2
label: Refugees and Medinan hosts
summary: Poor refugees are praised for seeking God’s favour, while the Medinan believers
are praised for cherishing and preferring them despite poverty.
figure_refs:
- fig:3
- fig:4
symbol_refs: []
evidence_refs:
- ev:2
- ev:3
- id: scene:3
label: Prayer of later believers
summary: Later believers ask God to forgive them and earlier believers and to remove
ill-will toward believers from their hearts.
figure_refs:
- fig:1
- fig:5
symbol_refs: []
evidence_refs:
- ev:4
- id: scene:4
label: False promise of alliance
summary: The disaffected promise aid and shared exile to unbelieving brethren, but
the passage declares them liars and says they would not remain helpful.
figure_refs:
- fig:1
- fig:6
- fig:7
symbol_refs: []
evidence_refs:
- ev:5
- ev:6
- id: scene:5
label: Fortified opposition with divided hearts
summary: The opposed group is described as fearful, fighting only in fortified places
or from behind walls, and inwardly divided despite apparent unity.
figure_refs:
- fig:7
symbol_refs:
- sym:8
evidence_refs:
- ev:6
- id: scene:6
label: Satanic temptation and disavowal
summary: Satan tells a man to become an infidel and then disclaims responsibility;
both are said to end in the Fire.
figure_refs:
- fig:8
- fig:9
symbol_refs:
- sym:2
evidence_refs:
- ev:8
- ev:9
- id: scene:7
label: Moral preparation and afterlife contrast
summary: Believers are exhorted to fear God and prepare for the morrow; the Fire
and Paradise are contrasted as unequal outcomes.
figure_refs:
- fig:1
- fig:10
- fig:11
symbol_refs:
- sym:2
- sym:3
evidence_refs:
- ev:10
- ev:11
- id: scene:8
label: Koran and the cleaving mountain
summary: A parable imagines the Koran sent down on a mountain, which would humble
itself and split from fear of God; divine names and praises follow.
figure_refs:
- fig:1
symbol_refs:
- sym:4
- sym:5
evidence_refs:
- ev:12
- ev:13
- id: scene:9
label: Prophetic obedience and kinship law
summary: The Prophet is told to fear God, follow revelation, and trust God; the
passage denies certain fictive kinship claims and states rules about fathers,
believers, the Prophet, his wives, and blood relations.
figure_refs:
- fig:1
- fig:2
- fig:12
- fig:13
- fig:14
symbol_refs:
- sym:6
- sym:7
evidence_refs:
- ev:14
- ev:15
candidate_motifs:
- id: motif:1
label: divinely regulated redistribution of spoils
taxonomy_refs:
- sacred_exchange
basis: Spoil is assigned by God to the apostle and designated vulnerable groups
so that wealth does not circulate only among the rich.
evidence_refs:
- ev:1
- ev:2
confidence: medium
cautions: The passage is legal and communal rather than a narrative myth; the taxonomy
match is functional rather than explicit.
- id: motif:2
label: refugee-host altruism within the faithful community
taxonomy_refs:
- covenant
basis: Refugees displaced for faith are paired with hosts who cherish and prefer
them despite their own poverty, followed by a prayer for solidarity among believers.
evidence_refs:
- ev:2
- ev:3
- ev:4
confidence: medium
cautions: The covenant label is inferred from communal religious obligation; no
explicit covenant ceremony appears in the passage.
- id: motif:3
label: false allies abandon those they promise to help
taxonomy_refs: []
basis: The disaffected promise to share exile and aid allies under attack, but the
passage declares they would not fulfill these promises.
evidence_refs:
- ev:5
- ev:6
confidence: high
cautions: No broader taxonomy reference is assigned because the available list has
no precise category for false alliance.
- id: motif:4
label: tempter urges transgression then disavows the victim
taxonomy_refs:
- trickster_boundary
basis: Satan tells a man to become an infidel and then says he does not share the
man’s guilt.
evidence_refs:
- ev:8
confidence: medium
cautions: The trickster-boundary taxonomy is approximate; the passage identifies
Satan specifically as tempter, not as a playful trickster.
- id: motif:5
label: eternal Fire as recompense for evil-doers
taxonomy_refs:
- divine_judgment
basis: Satan and the tempted man are said to dwell forever in the Fire, and the
inmates of the Fire are contrasted with the blissful inmates of Paradise.
evidence_refs:
- ev:9
- ev:11
confidence: high
cautions: The passage states judgmental outcomes but does not narrate a full afterlife
journey.
- id: motif:6
label: soul sends deeds ahead for the morrow
taxonomy_refs:
- divine_judgment
basis: Believers are told to look to what each soul sends ahead for the morrow,
in a context of divine knowledge and afterlife contrast.
evidence_refs:
- ev:10
- ev:11
confidence: high
cautions: The motif is moral-exhortative rather than an extended mythic scene.
- id: motif:7
label: revelation overwhelms the mountain
taxonomy_refs:
- wisdom
- ascent
basis: The parable says that if the Koran were sent down on a mountain, the mountain
would humble itself and cleave asunder for fear of God.
evidence_refs:
- ev:12
confidence: medium
cautions: The mountain does not function as a climbed axis or world center here;
the ascent taxonomy is weak and only the descent of revelation is explicit.
- id: motif:8
label: divine names and cosmic praise
taxonomy_refs:
- wisdom
basis: God’s exclusive divinity, knowledge of visible and invisible things, creative
titles, and praise from all in the heavens and earth are enumerated.
evidence_refs:
- ev:13
confidence: medium
cautions: This is theological praise rather than a narrative motif.
- id: motif:9
label: prophetic kinship reorders communal family categories
taxonomy_refs:
- covenant
basis: The Prophet is said to be nearer to the faithful than themselves; his wives
are their mothers, while adopted sons are distinguished from biological sons.
evidence_refs:
- ev:14
- ev:15
confidence: medium
cautions: The motif is legal-theological and social; the covenant reference is an
approximate community-formation category.
comparison_claims:
- id: claim:1
claim: The mountain humbled by revelation is cautiously compared by the translator’s
footnote to a Rabbinical idea about Mount Sinai’s humility in connection with
revelation to Moses.
claim_level: same_motif
target: Rabbinical Mount Sinai humility/revelation tradition noted in the translator’s
footnote
evidence_refs:
- ev:12
- ev:16
counter_evidence_refs: []
confidence: low
limitations: The footnote states this only as a possibility; the passage itself
does not name Sinai or narrate the Rabbinical tradition.
evidence:
- id: ev:1
type: summary
locator: lines 23322-23327
quote_or_summary: Spoil from towns is assigned by God to the apostle and specified
recipients so it will not circulate only among the rich; believers are told to
take what the apostle gives and refuse what he refuses.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:2
type: summary
locator: lines 23329-23333
quote_or_summary: Poor refugees are described as driven from homes and substance
while seeking God’s favour and aiding God and his apostle; they are called people
of genuine virtue.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:3
type: summary
locator: lines 23335-23339
quote_or_summary: Medinan believers who already had homes and faith cherish the
refugees, feel no desire for what the refugees receive, and prefer them though
poor themselves.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:4
type: summary
locator: lines 23341-23345
quote_or_summary: Later believers pray for forgiveness for themselves and earlier
believers and ask that no ill-will be placed in their hearts against believers.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:5
type: summary
locator: lines 23347-23352
quote_or_summary: The disaffected tell their unbelieving brethren among the people
of the Book that they will go with them if expelled and aid them if attacked;
God is witness that they are liars.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:6
type: summary
locator: lines 23354-23364
quote_or_summary: If the allies are driven forth or attacked, the disaffected will
not truly help; fear of believers is stronger in their hearts than fear of God,
and the group fights only in fenced towns or from behind walls, with divided hearts.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:7
type: summary
locator: lines 23366-23368
quote_or_summary: The opposed group is likened to recent predecessors who tasted
the result of their deeds and are associated with grievous chastisement.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:8
type: summary
locator: lines 23370-23373
quote_or_summary: Satan tells a man to become an infidel; when the man does so,
Satan says he is clear of him and fears God, Lord of the Worlds.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:9
type: summary
locator: lines 23375-23376
quote_or_summary: The end of both figures in the comparison is eternal dwelling
in the Fire, described as recompense for evil-doers.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:10
type: summary
locator: lines 23378-23384
quote_or_summary: Believers are told to fear God and consider what each soul sends
ahead for the morrow; those who forget God are made to forget their proper selves.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:11
type: summary
locator: lines 23386-23387
quote_or_summary: The inmates of the Fire and the inmates of Paradise are not equal;
the inmates of Paradise are the blissful.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:12
type: summary
locator: lines 23389-23392
quote_or_summary: A parable says that if the Koran were sent down on a mountain,
it would humble itself and split apart from fear of God.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:13
type: summary
locator: lines 23394-23403
quote_or_summary: God is declared the only god, knower of visible and invisible,
compassionate and merciful, king, holy, peaceful, faithful, guardian, mighty,
strong, most high, producer, maker, and fashioner; all in heaven and earth praise
him.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:14
type: summary
locator: lines 23425-23439
quote_or_summary: At the start of Sura XXXIII, the Prophet is told to fear God,
not obey unbelievers and hypocrites, follow revelation, and trust God; the passage
denies that a man has two hearts and distinguishes divorce formulas and adopted
sons from mothers and natural sons.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:15
type: summary
locator: lines 23441-23450
quote_or_summary: Adopted sons are to be named after their fathers where known;
otherwise they are brethren and comrades in faith. The Prophet is nearer of kin
to the faithful than they are to themselves, his wives are their mothers, and
blood relations have priority according to the Book of God.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
- id: ev:16
type: summary
locator: translator footnote 6 within lines 23419-23422
quote_or_summary: The translator notes that the mountain parable may be derived
from a Rabbinical idea that Mount Sinai was chosen for revelation to Moses because
of its lowness, showing that God loves the humble.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain Rodwell translation via Project Gutenberg; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: low
notes: Literal extraction is strong because the passage is explicit. Motif taxonomy
assignments are sometimes approximate because much of the passage is legal, exhortative,
and theological rather than mythic narrative. The single comparison claim depends
on a speculative translator footnote.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
Used only the supplied passage, metadata, and available taxonomy references. Quotations were avoided in favor of concise summaries.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l23322-l23450
passage_sha256=ad37d82e433f6e50de2170b706c93633f0ee25f5459314042cc3c0e7386d899e