Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l20138-l20273

batch.motif.islamic-koran-rodwell-gutenberg-l20138-l20273

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l20138-l20273
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 20138-20273
  start: '20138'
  end: '20273'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Translator's notes on Qur'anic passages, including linguistic ambiguity,
    abrogation, prayer times, alms, the Caaba and Mecca, Jacob's deathbed profession
    of monotheism in Jewish sources, Othman's blood-marked Qur'an manuscript, the
    'Baptism of God,' the change of the prayer direction from Jerusalem to Mecca,
    pilgrimage rites, sacred hills near Mecca, sacred months, warfare, and legal retaliation.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The note explains that 'Raina' can have a negative Hebrew sense but an Arabic
    sense meaning 'look upon us,' while 'ondhorna' lacks the negative secondary sense.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The note states that Muslims admit 225 verses are cancelled by later ones
    and identifies this as the doctrine of abrogation.
  category: other
  evidence_refs:
  - ev:2
- id: obs:3
  text: 'The note lists five daily prayer times: sunset, night, daybreak, after noon,
    and midway between noon and nightfall.'
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:4
  text: The note distinguishes obligatory legal alms called zekah from voluntary alms
    called sudackah.
  category: object
  evidence_refs:
  - ev:3
- id: obs:5
  text: The note identifies the Caaba and discusses its foundation as stated in the
    referenced Qur'anic passage.
  category: setting
  evidence_refs:
  - ev:4
- id: obs:6
  text: The note cites a Jewish tradition in which Jacob summons his twelve sons near
    death and they affirm that the Lord is one.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:7
  text: The note reports that Ibn Batutah saw a Qur'an manuscript in Basra associated
    with Caliph Othman and bearing visible blood marks at a verse.
  category: object
  evidence_refs:
  - ev:6
- id: obs:8
  text: The note says the original phrase is 'Baptism of God' and may refer to Islam
    generally or to circumcision, possibly as a hint of true new birth.
  category: other
  evidence_refs:
  - ev:7
- id: obs:9
  text: The note says the change of the Kebla from Jerusalem to Mecca shows a breach
    between Muhammad and the Jews.
  category: action
  evidence_refs:
  - ev:8
- id: obs:10
  text: The note identifies hills in the sacred territory of Mecca that had been objects
    of reverence before Muslims included them among sacred places.
  category: setting
  evidence_refs:
  - ev:9
- id: obs:11
  text: The note describes a rule that the sacred month and the temple of Mecca may
    become the time and scene of contests in wars for religion, despite usual prohibitions.
  category: other
  evidence_refs:
  - ev:10
- id: obs:12
  text: The note distinguishes the greater obligatory pilgrimage from the lesser pilgrimage
    and says the lesser pilgrimage has fewer ceremonies.
  category: sequence
  evidence_refs:
  - ev:11
figures:
- id: fig:1
  name_or_label: Muhammad
  description: Mentioned as the recipient of disputed mission claims, leader of followers
    barred from the Meccan temple, and figure connected with the change of the Kebla.
  role_refs:
  - role:1
  evidence_refs:
  - ev:4
  - ev:8
- id: fig:2
  name_or_label: Muslims
  description: Identified as adherents who recognize abrogation, perform prayer and
    alms, and eventually include certain Meccan hills among sacred places.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
  - ev:3
  - ev:9
- id: fig:3
  name_or_label: Jews
  description: Mentioned as demanding to see God, associated with Jerusalem as former
    prayer direction, and contrasted with Muhammad after the breach described by the
    note.
  role_refs:
  - role:3
  evidence_refs:
  - ev:8
- id: fig:4
  name_or_label: Idolatrous Arabs
  description: Identified as Arabs connected with idolatry and former reverence for
    sacred Meccan hills.
  role_refs:
  - role:4
  evidence_refs:
  - ev:9
- id: fig:5
  name_or_label: Jacob
  description: Presented in cited Jewish tradition as a father who summons his twelve
    sons before death.
  role_refs:
  - role:5
  evidence_refs:
  - ev:5
- id: fig:6
  name_or_label: Jacob's twelve sons
  description: Presented in cited Jewish tradition as affirming to Jacob that the
    Lord is one.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
- id: fig:7
  name_or_label: Caliph Othman
  description: Associated with a Qur'an copy said to have been in his hands when he
    was murdered.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
- id: fig:8
  name_or_label: Ibn Batutah
  description: Reported as having seen the blood-marked Qur'an copy in the mosque
    at Basra.
  role_refs:
  - role:8
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: prophetic mission claimant in commentary
  assigned_to:
  - fig:1
  basis: The note discusses evidence for Muhammad's mission and the change of the
    prayer direction tied to him.
  evidence_refs:
  - ev:8
- id: role:2
  label: ritual practitioners
  assigned_to:
  - fig:2
  basis: The notes describe Muslim prayer times, alms, and sacred-place practice.
  evidence_refs:
  - ev:3
  - ev:9
- id: role:3
  label: opposed or separated religious community
  assigned_to:
  - fig:3
  basis: The notes refer to a breach between Muhammad and the Jews after the change
    of the Kebla.
  evidence_refs:
  - ev:8
- id: role:4
  label: pre-Islamic reverers of sacred hills
  assigned_to:
  - fig:4
  basis: The note says the hills were objects of superstitious reverence to idolatrous
    Arabs.
  evidence_refs:
  - ev:9
- id: role:5
  label: dying patriarch
  assigned_to:
  - fig:5
  basis: The cited tradition says Jacob summoned his sons when he quitted the world.
  evidence_refs:
  - ev:5
- id: role:6
  label: monotheistic confessors
  assigned_to:
  - fig:6
  basis: The sons affirm that the Lord is their God and that He is one.
  evidence_refs:
  - ev:5
- id: role:7
  label: martyred caliph associated with relic manuscript
  assigned_to:
  - fig:7
  basis: The note says Othman held the Qur'an copy when murdered and that blood marks
    were visible.
  evidence_refs:
  - ev:6
- id: role:8
  label: witness-reporter
  assigned_to:
  - fig:8
  basis: The note reports Ibn Batutah's claim to have seen the manuscript in Basra.
  evidence_refs:
  - ev:6
symbols:
- id: sym:1
  label: Caaba
  literal_form: The Caaba, identified in the note as the relevant sacred structure.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - world_center
  evidence_refs:
  - ev:4
  - ev:8
- id: sym:2
  label: Jerusalem-to-Mecca prayer direction
  literal_form: The Kebla changed from Jerusalem to Mecca.
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs:
  - world_center
  evidence_refs:
  - ev:8
- id: sym:3
  label: blood-marked Qur'an copy
  literal_form: A Qur'an manuscript associated with Othman, bearing visible blood
    marks at a verse.
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:4
  label: Baptism of God
  literal_form: The phrase 'Baptism of God,' interpreted in the note as Islam generally
    or circumcision, and possibly as new birth.
  associated_figures: []
  taxonomy_refs:
  - initiation
  - sacred_birth
  evidence_refs:
  - ev:7
- id: sym:5
  label: sacred hills of Mecca
  literal_form: Hills in the sacred territory of Mecca formerly revered by idolatrous
    Arabs.
  associated_figures:
  - fig:2
  - fig:4
  taxonomy_refs:
  - mountain
  evidence_refs:
  - ev:9
- id: sym:6
  label: sacred month and sacred precinct
  literal_form: Sacred month and temple precincts named as normally prohibited settings
    for contest but allowed in religious warfare under the note's interpretation.
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:10
scenes:
- id: scene:1
  label: Jacob's deathbed monotheistic affirmation
  summary: Jacob summons his twelve sons before death; they say there is no doubt
    in their hearts and affirm that the Lord is one.
  figure_refs:
  - fig:5
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:5
- id: scene:2
  label: Shift of prayer orientation
  summary: The commentary describes a change in the Kebla from Jerusalem to Mecca
    and interprets it as marking the breach between Muhammad and the Jews.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:8
- id: scene:3
  label: Othman's blood-marked manuscript
  summary: Ibn Batutah is said to have seen in Basra a Qur'an copy associated with
    Othman's murder, with blood marks visible at a verse.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:6
- id: scene:4
  label: Inclusion of formerly revered Meccan hills
  summary: The commentary says hills in Mecca's sacred territory, once revered by
    idolatrous Arabs, were at first resisted by Muslims but later included among sacred
    places.
  figure_refs:
  - fig:2
  - fig:4
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:9
- id: scene:5
  label: Pilgrimage distinction
  summary: The note distinguishes the obligatory greater pilgrimage from the lesser
    pilgrimage and describes the latter as possible outside the pilgrimage season
    with fewer ceremonies.
  figure_refs:
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:11
candidate_motifs:
- id: motif:1
  label: sacred center and ritual orientation
  taxonomy_refs:
  - world_center
  basis: The notes identify the Caaba and describe the prayer direction changing from
    Jerusalem to Mecca.
  evidence_refs:
  - ev:4
  - ev:8
  confidence: medium
  cautions: The passage is commentary rather than a primary narrative scene; the motif
    is inferred from ritual geography described in the notes.
- id: motif:2
  label: deathbed affirmation of one God
  taxonomy_refs:
  - covenant
  basis: The cited tradition presents Jacob's sons affirming undoubted monotheism
    at their father's deathbed.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The passage does not explicitly call the scene a covenant; the label is
    based on the collective profession of faith.
- id: motif:3
  label: ritual initiation or new birth
  taxonomy_refs:
  - initiation
  - sacred_birth
  basis: The note interprets 'Baptism of God' as Islam generally or circumcision and
    suggests it may imply true new birth.
  evidence_refs:
  - ev:7
  confidence: low
  cautions: The note presents alternative interpretations and uses tentative language.
- id: motif:4
  label: sacred-place incorporation after earlier taboo
  taxonomy_refs:
  - world_center
  basis: The note says Muslims were initially unwilling to include formerly revered
    Meccan hills among sacred places but later did so.
  evidence_refs:
  - ev:9
  confidence: low
  cautions: No explicit taxonomy reference for pilgrimage incorporation is supplied;
    world-center association is only geographic and ritual.
comparison_claims:
- id: claim:1
  claim: The passage explicitly compares Qur'anic abrogation with a doctrine of abrogation
    taught in the Talmud.
  claim_level: same_function
  target: Talmudic abrogation doctrine in Hilchoth Mamrim
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The note asserts comparison but does not provide the Talmudic text
    itself.
- id: claim:2
  claim: The passage compares a Qur'anic monotheistic profession associated with Jacob
    to Jewish midrashic and targumic traditions about Jacob and his sons.
  claim_level: same_motif
  target: Midrash Rabbah, Targum Jerusalem, and Tractate Pesachim traditions on Jacob's
    sons affirming divine unity
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: The note supplies a cited parallel but not the surrounding Qur'anic
    verse text.
- id: claim:3
  claim: The passage compares timing of prayer at dawn with a Mishnah Berachoth rule
    involving distinguishing blue and white thread.
  claim_level: same_function
  target: Mishnah Berachoth 1.2 dawn-prayer timing
  evidence_refs:
  - ev:12
  counter_evidence_refs: []
  confidence: medium
  limitations: The comparison concerns ritual timing only, not a broader narrative
    motif.
- id: claim:4
  claim: The passage compares Islamic legal retaliation with the Mosaic lex talionis
    and ante-Islamic Arabian custom.
  claim_level: same_function
  target: Mosaic lex talionis and ante-Islamic Arabian retaliation customs
  evidence_refs:
  - ev:13
  counter_evidence_refs: []
  confidence: medium
  limitations: The note gives a legal-functional comparison rather than a mythic motif
    comparison.
evidence:
- id: ev:1
  type: summary
  locator: 20138-20141
  quote_or_summary: Note 43 explains the word 'Raina' through Hebrew and Arabic meanings
    and contrasts it with 'ondhorna.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: 20142-20145
  quote_or_summary: Note 44 says Muslims admit 225 verses cancelled by later ones
    and compares abrogation with the Talmud, Hilchoth Mamrim.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: 20150-20158
  quote_or_summary: Note 46 lists five daily prayer times and distinguishes zekah
    from voluntary sudackah alms.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: 20168-20173
  quote_or_summary: Notes 50-51 identify the Caaba and discuss Freytag's view that
    its foundation is credible as stated in the passage.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: 20177-20184
  quote_or_summary: Note 53 quotes a tradition in which Jacob summons his twelve sons
    and they affirm that the Lord is their God and one.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: 20187-20193
  quote_or_summary: Note 55 reports Ibn Batutah's claim to have seen in Basra Othman's
    Qur'an copy with visible blood marks.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: 20195-20199
  quote_or_summary: Note 56 says the original has 'Baptism of God' and may mean Islam
    generally, circumcision, or true new birth.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: 20204-20210
  quote_or_summary: Notes 58-60 discuss praying toward Jerusalem, the change of the
    Kebla to Mecca, and a breach between Muhammad and the Jews.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: 20217-20220
  quote_or_summary: Note 63 identifies Meccan sacred-territory hills formerly revered
    by idolatrous Arabs and initially avoided by Muslims as sacred places.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: 20249-20254
  quote_or_summary: Note 77 interprets the sacred month and temple precincts as settings
    normally prohibited for contest but permitted in wars for religion.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: 20259-20264
  quote_or_summary: Note 79 distinguishes the obligatory greater pilgrimage from the
    lesser pilgrimage, which has fewer ceremonies and may occur outside pilgrimage
    season.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: 20231-20232
  quote_or_summary: Note 73 compares a prayer rule with Mishnah Berachoth 1.2, where
    prayer begins when blue and white thread can be distinguished.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:13
  type: summary
  locator: 20239-20243
  quote_or_summary: Note 69 compares a legal point with the stricter Mosaic lex talionis
    and ante-Islamic Arabian retaliation custom.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: low
  comparison_claims: medium
  notes: The line range is mostly translator's notes rather than narrative scripture,
    so literal extraction is reliable but motif classification is tentative.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  Only supplied passage and metadata were used. Taxonomy refs are limited to the supplied lists and applied cautiously.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l20138-l20273
  passage_sha256=caf70b617424c4cecedd25cdd5eaf285808db2bcc277fd0e64271a6d1e629ec8