Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l17850-l17975

batch.motif.islamic-koran-rodwell-gutenberg-l17850-l17975

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l17850-l17975
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 17850-17975
  start: '17850'
  end: '17975'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'The passage presents warnings and assurances: God alone restores faculties,
    knows hidden things, judges souls, rescues from distress, and commands true guidance.
    It describes messengers as heralds and warners, the prophet as following revelation
    rather than possessing divine treasures or secret knowledge, believers as recipients
    of mercy, opponents as falsifiers, and every soul as accountable. It includes
    images of divine knowledge, night soul-taking and awakening, death by messengers,
    rescue from darkness on land and sea, punishment from above or below, boiling
    water for unbelief, a desert simile involving Satans, creation by the command
    ''Be,'' the trumpet on the day of kingdom, and Abraham rejecting images as gods
    before being shown the kingdom of heaven and earth.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: God is described as able to take away hearing and sight and set a seal upon
    hearts, with no other god able to restore them.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Sent Ones are described as heralds of good news and warners; believers who
    amend are promised no fear or sorrow, while those who call the signs false receive
    punishment.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:3
  text: The speaker is instructed to say that he does not possess God’s treasures,
    does not know secret things, is not an angel, and follows only what is revealed
    to him.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:4
  text: Those who dread being gathered to their Lord are warned that they have no
    patron or intercessor except Him.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: Believers who come to the speaker are greeted with peace and told that their
    Lord has laid down for Himself a law of mercy for those who fault through ignorance,
    then turn and amend.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:6
  text: God is said to possess the keys of secret things, know what is on land and
    sea, know every falling leaf and hidden grain, and have all things noted in a
    distinct writing.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:7
  text: God takes souls at night, knows what people have earned by day, awakens them
    for a fixed life-term, and then they return to Him to be told what they have done.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:8
  text: Guardians are sent over people until death overtakes them; then messengers
    take the soul and fail not, and the dead are returned to God for judgment and
    account.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:9
  text: People cry secretly and humbly for rescue from the darkness of land and sea,
    promising thankfulness; God is said to rescue them from those conditions and from
    every strait.
  category: action
  evidence_refs:
  - ev:9
- id: obs:10
  text: God is described as able to send punishment from above, from beneath the feet,
    through discord, or through violence among people.
  category: action
  evidence_refs:
  - ev:10
- id: obs:11
  text: The audience is told to withdraw from those who cavil at the signs until they
    turn to another subject, and not to sit with the ungodly after recollection if
    Satan causes forgetfulness.
  category: action
  evidence_refs:
  - ev:11
- id: obs:12
  text: Every soul is described as being consigned to doom for its own works, without
    patron or intercessor beside God, and compensation is not accepted; unbelievers
    receive boiling water and grievous torment.
  category: sequence
  evidence_refs:
  - ev:12
- id: obs:13
  text: Calling on beings beside God is compared to turning back after guidance and
    to a bewildered desert man spell-bound by Satans while companions call him to
    guidance.
  category: relationship
  evidence_refs:
  - ev:13
- id: obs:14
  text: God is described as creator of the heavens and earth in truth; when He says
    to a thing, 'Be,' it is.
  category: action
  evidence_refs:
  - ev:14
- id: obs:15
  text: On a day marked by a trumpet blast, the kingdom is said to belong to God,
    who knows the unseen and the seen.
  category: setting
  evidence_refs:
  - ev:15
- id: obs:16
  text: Abraham addresses his father Azar about taking images as gods and says that
    Azar and his people are in manifest error; Abraham is then shown the kingdom of
    the heavens and earth so that he might be established in knowledge.
  category: sequence
  evidence_refs:
  - ev:16
figures:
- id: fig:1
  name_or_label: God / Lord of the Worlds
  description: The sole deity described as restorer, revealer, merciful Lord, possessor
    of hidden keys, knower of unseen and seen, rescuer, creator, judge, and taker
    or receiver of souls.
  role_refs:
  - role:1
  - role:2
  - role:3
  - role:4
  evidence_refs:
  - ev:1
  - ev:5
  - ev:6
  - ev:7
  - ev:8
  - ev:9
  - ev:14
  - ev:15
- id: fig:2
  name_or_label: Sent Ones
  description: Messengers sent as heralds of good news and warners.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Revealed speaker / addressee commanded to say
  description: A speaker commanded to declare that he follows revelation, lacks divine
    treasures or secret knowledge, and is not an angel.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: Believers / those who believe in the signs
  description: People who believe, amend, come to the speaker, receive a greeting
    of peace, and are told of divine mercy if they turn and amend after fault.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
  - ev:5
- id: fig:5
  name_or_label: Impious, wicked, ungodly, and falsifiers
  description: People who turn away from signs, call them false, cavil at them, or
    make religion sport and pastime; they are associated with punishment or doom.
  role_refs:
  - role:8
  evidence_refs:
  - ev:2
  - ev:10
  - ev:11
  - ev:12
- id: fig:6
  name_or_label: Guardians and soul-taking messengers
  description: Guardians watch over people until death; messengers take the soul and
    fail not.
  role_refs:
  - role:9
  evidence_refs:
  - ev:8
- id: fig:7
  name_or_label: Satan / Satans
  description: Satan may cause forgetfulness; Satans are said to have spell-bound
    a bewildered man in the desert in a simile.
  role_refs:
  - role:10
  evidence_refs:
  - ev:11
  - ev:13
- id: fig:8
  name_or_label: Bewildered man in the desert
  description: A simile figure spell-bound by Satans in the desert while companions
    call him to guidance.
  role_refs:
  - role:11
  evidence_refs:
  - ev:13
- id: fig:9
  name_or_label: Abraham
  description: Abraham speaks against taking images as gods and is shown the kingdom
    of the heavens and earth to be established in knowledge.
  role_refs:
  - role:12
  evidence_refs:
  - ev:16
- id: fig:10
  name_or_label: Azar
  description: Abraham’s father, addressed by Abraham about taking images as gods.
  role_refs:
  - role:13
  evidence_refs:
  - ev:16
roles:
- id: role:1
  label: Divine judge and accountant
  assigned_to:
  - fig:1
  basis: The passage states that judgment is God’s, souls return to Him, and He is
    swift in taking account.
  evidence_refs:
  - ev:8
- id: role:2
  label: Knower of hidden and visible things
  assigned_to:
  - fig:1
  basis: God is said to hold the keys of secret things, know land and sea, every falling
    leaf and hidden grain, and know unseen and seen.
  evidence_refs:
  - ev:6
  - ev:15
- id: role:3
  label: Creator by command
  assigned_to:
  - fig:1
  basis: God creates the heavens and earth and commands a thing to be by saying 'Be.'
  evidence_refs:
  - ev:14
- id: role:4
  label: Rescuer and restorer
  assigned_to:
  - fig:1
  basis: God alone can restore faculties and rescues from darkness of land and sea
    and every strait.
  evidence_refs:
  - ev:1
  - ev:9
- id: role:5
  label: Heralds and warners
  assigned_to:
  - fig:2
  basis: Sent Ones are explicitly described as heralds of good news and warners.
  evidence_refs:
  - ev:2
- id: role:6
  label: Revelation-following warner
  assigned_to:
  - fig:3
  basis: The speaker says he follows only what is revealed and is elsewhere commanded
    to warn.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:7
  label: Recipients of peace and mercy
  assigned_to:
  - fig:4
  basis: Believers are greeted with peace and told of the Lord’s law of mercy for
    those who turn and amend.
  evidence_refs:
  - ev:5
- id: role:8
  label: Falsifiers subject to punishment
  assigned_to:
  - fig:5
  basis: Those who charge signs with falsehood or make religion sport are associated
    with punishment, doom, and torment.
  evidence_refs:
  - ev:2
  - ev:12
- id: role:9
  label: Watchers and soul-takers
  assigned_to:
  - fig:6
  basis: Guardians watch until death and messengers take the soul.
  evidence_refs:
  - ev:8
- id: role:10
  label: Cause of forgetfulness or misguiding spell
  assigned_to:
  - fig:7
  basis: Satan may cause forgetfulness, and Satans spell-bind the desert man in the
    simile.
  evidence_refs:
  - ev:11
  - ev:13
- id: role:11
  label: Image of misguidance
  assigned_to:
  - fig:8
  basis: The desert man illustrates turning back after divine guidance and being spell-bound
    despite companions’ call.
  evidence_refs:
  - ev:13
- id: role:12
  label: Rejecter of images and recipient of knowledge
  assigned_to:
  - fig:9
  basis: Abraham challenges image worship and is shown the kingdom of the heavens
    and earth to be established in knowledge.
  evidence_refs:
  - ev:16
- id: role:13
  label: Father associated with image worship
  assigned_to:
  - fig:10
  basis: Azar is Abraham’s father and is addressed about taking images as gods.
  evidence_refs:
  - ev:16
symbols:
- id: sym:1
  label: Keys of secret things
  literal_form: keys
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:2
  label: Distinct writing
  literal_form: writing in which hidden and visible things are noted
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:3
  label: Falling leaf and hidden grain
  literal_form: leaf and grain in the darknesses of the earth
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:4
  label: Darkness of land and sea
  literal_form: darkness of the land and of the sea
  associated_figures:
  - fig:1
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:9
- id: sym:5
  label: Boiling water
  literal_form: draughts of boiling water
  associated_figures:
  - fig:5
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:12
- id: sym:6
  label: Desert bewilderment
  literal_form: bewildered man spell-bound in the desert
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:13
- id: sym:7
  label: Trumpet blast
  literal_form: blast on the trumpet
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:15
- id: sym:8
  label: Images as gods
  literal_form: images taken as gods
  associated_figures:
  - fig:9
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:16
- id: sym:9
  label: Kingdom of the heavens and earth
  literal_form: kingdom of the Heavens and of the Earth
  associated_figures:
  - fig:1
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:16
scenes:
- id: scene:1
  label: Warning through signs and messengers
  summary: The passage contrasts those who believe and amend with those who charge
    the signs with falsehood, framing Sent Ones as heralds and warners.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Prophetic limitation and revealed guidance
  summary: The speaker denies possessing divine treasures, secret knowledge, or angelic
    status, and says he follows revelation.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:3
- id: scene:3
  label: Mercy for believers who amend
  summary: Believers who come to the speaker receive the greeting of peace and the
    statement that the Lord has imposed mercy upon Himself for those who fault through
    ignorance and then amend.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:5
- id: scene:4
  label: Divine omniscience and written record
  summary: God’s knowledge is described through the keys of secret things, knowledge
    of land and sea, falling leaf, hidden grain, and a distinct writing.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:6
- id: scene:5
  label: Nightly soul-taking and final return
  summary: God takes souls at night, awakens them by day for the fixed term, and souls
    finally return to Him to be told their deeds.
  figure_refs:
  - fig:1
  symbol_refs: []
  evidence_refs:
  - ev:7
- id: scene:6
  label: Death, return, and account
  summary: Guardians watch until death, messengers take the soul, and the dead return
    to God for judgment and account.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:8
- id: scene:7
  label: Rescue from darkness of land and sea
  summary: People call humbly for rescue from danger in darkness on land and sea,
    and God is said to rescue them from it and every strait.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:9
- id: scene:8
  label: Doom for works and torment
  summary: Every soul is consigned for its own works, without patron or intercessor
    besides God; compensation is refused and unbelievers receive boiling water and
    grievous torment.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:12
- id: scene:9
  label: Desert simile of misguidance
  summary: Calling on beings beside God is compared to a man spell-bound by Satans
    in the desert while companions call him to guidance.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:13
- id: scene:10
  label: Creation and trumpet day
  summary: God creates heaven and earth by truth and command, and the passage names
    a day of trumpet blast when the kingdom is His.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:14
  - ev:15
- id: scene:11
  label: Abraham and Azar
  summary: Abraham confronts Azar’s taking images as gods, calls it manifest error,
    and is shown the kingdom of heavens and earth to be established in knowledge.
  figure_refs:
  - fig:1
  - fig:9
  - fig:10
  symbol_refs:
  - sym:8
  - sym:9
  evidence_refs:
  - ev:16
candidate_motifs:
- id: motif:1
  label: Divine judgment and individual accountability
  taxonomy_refs:
  - divine_judgment
  basis: The passage repeatedly states that judgment belongs to God, souls return
    to Him, each soul is doomed for its own works, and no patron or intercessor beside
    God can avert the outcome.
  evidence_refs:
  - ev:4
  - ev:8
  - ev:12
  confidence: high
  cautions: The extraction uses the supplied taxonomy family label; it does not infer
    details beyond the passage’s explicit judgment and accountability language.
- id: motif:2
  label: Divine omniscience through hidden keys and written record
  taxonomy_refs:
  - wisdom
  basis: God alone knows secret things, land and sea, falling leaves, hidden grains,
    and all is recorded in a distinct writing.
  evidence_refs:
  - ev:6
  - ev:15
  confidence: medium
  cautions: The taxonomy label 'wisdom' is broader than the passage’s literal emphasis
    on divine knowledge and record.
- id: motif:3
  label: Soul-taking, death, return, and account
  taxonomy_refs:
  - afterlife_journey_map
  basis: The passage describes souls being taken at night, awakening for the life-term,
    messengers taking souls at death, return to God, and divine accounting.
  evidence_refs:
  - ev:7
  - ev:8
  confidence: medium
  cautions: The passage provides a sequence of death and return, but not a detailed
    mapped journey through afterlife regions.
- id: motif:4
  label: Misguidance as desert bewilderment under demonic influence
  taxonomy_refs: []
  basis: The simile compares turning away after guidance to a bewildered man spell-bound
    by Satans in the desert while companions call him to true guidance.
  evidence_refs:
  - ev:13
  confidence: high
  cautions: No supplied taxonomy family directly matches this motif, so no taxonomy
    reference is assigned.
- id: motif:5
  label: Creation by divine speech
  taxonomy_refs: []
  basis: God creates the heavens and earth and when He says to a thing, 'Be,' it is.
  evidence_refs:
  - ev:14
  confidence: high
  cautions: No available taxonomy reference directly corresponds to creation by command
    in the supplied list.
- id: motif:6
  label: Rejection of images as gods and establishment in knowledge
  taxonomy_refs:
  - wisdom
  basis: Abraham rejects images as gods and is shown the kingdom of the heavens and
    earth so that he may be established in knowledge.
  evidence_refs:
  - ev:16
  confidence: medium
  cautions: The motif is specific to the Abraham scene; 'wisdom' is used only for
    the explicit establishment in knowledge.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 17850-17857
  quote_or_summary: God can take hearing and sight, seal hearts, and no god besides
    God can restore them; signs are varied though people turn away.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:2
  type: summary
  locator: lines 17858-17866
  quote_or_summary: Sent Ones are heralds and warners; believers who amend have no
    fear or sorrow, while falsifiers of signs receive punishment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:3
  type: quote
  locator: lines 17867-17872
  quote_or_summary: '"I say not to you, ''In my possession are the treasures of God;''
    neither say I, ''I know things secret;'' neither do I say to you, ''Verily, I
    am an angel:'' Only what is revealed to me do I follow."'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; short quotation.
- id: ev:4
  type: summary
  locator: lines 17873-17875
  quote_or_summary: Those who dread being gathered to their Lord are warned that they
    have no patron or intercessor except Him.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:5
  type: summary
  locator: lines 17884-17891
  quote_or_summary: Believers who come are greeted with peace and told that the Lord
    has laid down for Himself a law of mercy for those who fault through ignorance,
    then turn and amend.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:6
  type: summary
  locator: lines 17903-17908
  quote_or_summary: God holds the keys of secret things, knows what is on land and
    sea, every falling leaf, every grain in earth’s darknesses, and everything green
    or sere noted in a distinct writing.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:7
  type: summary
  locator: lines 17909-17912
  quote_or_summary: God takes souls at night, knows what people merit by day, awakens
    them until the set life-term is fulfilled, and then they return to Him to be told
    their works.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:8
  type: summary
  locator: lines 17913-17919
  quote_or_summary: God sends guardians until death; messengers take the soul and
    fail not; the dead are returned to God, whose judgment and account are swift.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:9
  type: summary
  locator: lines 17920-17926
  quote_or_summary: People cry humbly and secretly for rescue from the darkness of
    land and sea, promising thankfulness; God rescues them from those and from every
    strait.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:10
  type: summary
  locator: lines 17927-17931
  quote_or_summary: God can send punishment from above, from beneath the feet, through
    discord, or through making some people taste others’ violence.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:11
  type: summary
  locator: lines 17936-17942
  quote_or_summary: When people cavil at the signs, withdraw until another subject;
    if Satan causes forgetfulness, do not sit with the ungodly after recollection.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:12
  type: summary
  locator: lines 17945-17953
  quote_or_summary: Those deceived by present life are warned that every soul is doomed
    for its own works, has no patron or intercessor beside God, and compensation is
    rejected; unbelievers receive boiling water and torment.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:13
  type: summary
  locator: lines 17954-17961
  quote_or_summary: Calling on others beside God is compared to turning back after
    guidance, like a bewildered man whom Satans have spell-bound in the desert while
    companions call, 'Come to us.'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized with brief embedded quotation.
- id: ev:14
  type: quote
  locator: lines 17964-17966
  quote_or_summary: '"He who hath created the Heavens and the Earth, in truth, and
    when He saith to a thing, ''Be,'' it is."'
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; short quotation.
- id: ev:15
  type: summary
  locator: lines 17967-17970
  quote_or_summary: God’s word is truth; His is the kingdom on the day of the trumpet
    blast, and He knows unseen and seen.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
- id: ev:16
  type: summary
  locator: lines 17971-17975
  quote_or_summary: Abraham asks Azar, his father, whether he takes images as gods,
    says Azar and his people are in error, and is shown the kingdom of heavens and
    earth to be established in knowledge.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source metadata; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: The passage is clear for literal observations and divine judgment motifs.
    Some taxonomy assignments are broad, especially wisdom and afterlife_journey_map.
    No comparison claims were made because the passage itself does not establish a
    comparison beyond its internal imagery and themes.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  Used only provided passage text and metadata. Comparison claims omitted because the passage does not itself support a cautious cross-text or cross-tradition comparison.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l17850-l17975
  passage_sha256=055cc826d7771763eb2412749fa390df8c5183edf86a21478523bc6d967d1818