batch.motif.islamic-koran-rodwell-gutenberg-l11510-l11661
---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l11510-l11661
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
PREFACE; lines 11510-11661
start: '11510'
end: '11661'
translation: The Koran (Al-Qur'an), Rodwell translation
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage contrasts the fate of God's enemies in Fire with the reassurance
and paradise promised to steadfast believers. It gives ethical instruction to
repel evil with better conduct, warns against Satanic enticement, names night,
day, sun, moon, rain-revived earth, human creation, beasts, and revelation as
signs of God, and links the reviving rain with resurrection. It presents the Koran
as a protected book, guide, and medicine for believers, recalls disputes over
Moses' Book, asserts God's exclusive knowledge of the Hour and of hidden natural
processes, and describes judgment, human ingratitude, punishment, and God's encompassing
witness.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: The enemies of God are assigned the Fire as an eternal abode in requital for
denying God's signs.
category: sequence
evidence_refs:
- ev:1
- id: obs:2
text: Unbelievers ask to be shown the Djinn and men who led them astray so that
they may put both beneath their feet and humble them.
category: speech
evidence_refs:
- ev:2
- id: obs:3
text: Those who declare God as their Lord and go straight to Him are addressed by
descending angels who tell them not to fear or grieve and to rejoice in promised
paradise.
category: speech
evidence_refs:
- ev:3
- id: obs:4
text: The angels identify themselves as guardians in this life and the next and
describe paradise as containing what the believers desire and request.
category: relationship
evidence_refs:
- ev:3
- id: obs:5
text: The passage instructs that good and evil are not the same and that evil should
be turned away by what is better, changing enmity into warm friendship.
category: speech
evidence_refs:
- ev:4
- id: obs:6
text: The passage says that if Satan's enticement comes, refuge should be taken
in God, who is Hearing and Knowing.
category: action
evidence_refs:
- ev:5
- id: obs:7
text: Night, day, sun, and moon are named as signs, but the audience is told not
to adore the sun or moon and instead to adore God who created them.
category: object
evidence_refs:
- ev:6
- id: obs:8
text: Beings with the Lord celebrate His praises night and day without ceasing.
category: action
evidence_refs:
- ev:6
- id: obs:9
text: The passage describes the earth as drooping, then being stirred and swelling
when rain is sent down upon it.
category: sequence
evidence_refs:
- ev:7
- id: obs:10
text: The revival of the earth by rain is explicitly connected with God's ability
to give life to the dead.
category: relationship
evidence_refs:
- ev:7
- id: obs:11
text: The passage contrasts one who is cast into the fire with one who comes forth
secure on the day of resurrection.
category: sequence
evidence_refs:
- ev:8
- id: obs:12
text: The Koran is described as a glorious book, a missive from the Wise and Praiseworthy,
and as inaccessible to falsehood from any side.
category: attribute
evidence_refs:
- ev:9
- id: obs:13
text: The passage states that, for believers, the Book is a guide and a medicine,
while for unbelievers there is thickness in their ears and blindness.
category: attribute
evidence_refs:
- ev:10
- id: obs:14
text: The passage says the Book was formerly given to Moses and that disputes arose
about it.
category: sequence
evidence_refs:
- ev:11
- id: obs:15
text: Knowledge of the Hour is said to belong to God alone, together with knowledge
of fruit emerging, conception, and delivery.
category: attribute
evidence_refs:
- ev:12
- id: obs:16
text: On the day of calling, God asks where the companions assigned to Him are,
and the addressed people confess that none among them can witness for those companions.
category: speech
evidence_refs:
- ev:12
- id: obs:17
text: The passage describes humans as continually praying for good, despairing when
evil touches them, claiming mercy as their due after affliction, and making long
prayers when touched by evil.
category: attribute
evidence_refs:
- ev:13
- id: obs:18
text: God says He will show signs in different countries and among people themselves
until it becomes plain that the Book is the truth.
category: action
evidence_refs:
- ev:14
- id: obs:19
text: The opening of the next sura says the Book is sent down from God and that
signs are in the heavens, the earth, human creation, and scattered beasts.
category: speech
evidence_refs:
- ev:15
figures:
- id: fig:1
name_or_label: God / Lord
description: The deity who rewards, judges, creates celestial bodies, sends rain,
gives life to the dead, possesses knowledge of the Hour, sends down the Book,
and encompasses all things.
role_refs:
- role:1
- role:2
- role:3
- role:4
evidence_refs:
- ev:1
- ev:6
- ev:7
- ev:9
- ev:12
- ev:14
- ev:15
- id: fig:2
name_or_label: Enemies of God / unbelievers / Infidels
description: Those who deny or disown God's signs, believe not in the warning, are
compared to the deaf or blind, and are threatened with Fire and punishment.
role_refs:
- role:5
evidence_refs:
- ev:1
- ev:2
- ev:8
- ev:10
- ev:13
- id: fig:3
name_or_label: Believers / Muslims
description: Those who say God is their Lord, go straight to Him, receive angelic
reassurance, and are told the Book is a guide and medicine for them.
role_refs:
- role:6
evidence_refs:
- ev:3
- ev:10
- id: fig:4
name_or_label: Angels
description: Descending beings who comfort the steadfast believers and identify
themselves as guardians in this life and the next.
role_refs:
- role:7
evidence_refs:
- ev:3
- id: fig:5
name_or_label: Satan
description: A being whose enticement may entice the addressed person, prompting
the instruction to seek refuge in God.
role_refs:
- role:8
evidence_refs:
- ev:5
- id: fig:6
name_or_label: Djinn and men who led astray
description: Two classes of misleaders whom unbelievers ask to see and place beneath
their feet in humiliation.
role_refs:
- role:9
evidence_refs:
- ev:2
- id: fig:7
name_or_label: Moses
description: A prior recipient associated with the Book given of old, after which
disputes arose.
role_refs:
- role:10
evidence_refs:
- ev:11
- id: fig:8
name_or_label: Companions assigned to God
description: The beings or partners about whom God asks on the day of calling; the
people addressed confess no one can witness for them.
role_refs:
- role:11
evidence_refs:
- ev:12
- id: fig:9
name_or_label: Beings with the Lord
description: Those who are with the Lord and celebrate His praises night and day
without ceasing.
role_refs:
- role:12
evidence_refs:
- ev:6
roles:
- id: role:1
label: divine judge
assigned_to:
- fig:1
basis: God assigns Fire, promises paradise, calls people on the day of judgment,
and declares punishment.
evidence_refs:
- ev:1
- ev:3
- ev:8
- ev:12
- ev:13
- id: role:2
label: creator
assigned_to:
- fig:1
basis: God is said to have created the sun and moon and to have signs in creation.
evidence_refs:
- ev:6
- ev:15
- id: role:3
label: life-giver
assigned_to:
- fig:1
basis: The passage says God revives the earth with rain and will give life to the
dead.
evidence_refs:
- ev:7
- id: role:4
label: sender of revelation
assigned_to:
- fig:1
basis: The Book or Koran is described as sent down from God and as a missive from
the Wise and Praiseworthy.
evidence_refs:
- ev:9
- ev:15
- id: role:5
label: deniers subject to punishment
assigned_to:
- fig:2
basis: They deny signs or the warning and are associated with Fire, blindness, despair,
and stern punishment.
evidence_refs:
- ev:1
- ev:8
- ev:10
- ev:13
- id: role:6
label: steadfast recipients of promise
assigned_to:
- fig:3
basis: They say God is their Lord, go straight to Him, and receive angelic promise
of paradise.
evidence_refs:
- ev:3
- id: role:7
label: guardian messengers
assigned_to:
- fig:4
basis: The angels descend, speak reassurance, and say they are guardians in this
life and the next.
evidence_refs:
- ev:3
- id: role:8
label: enticer
assigned_to:
- fig:5
basis: Satan is named as the source of an enticement.
evidence_refs:
- ev:5
- id: role:9
label: misleaders
assigned_to:
- fig:6
basis: The Djinn and men are described as having led unbelievers astray.
evidence_refs:
- ev:2
- id: role:10
label: earlier recipient of the Book
assigned_to:
- fig:7
basis: The passage says the Book was given to Moses of old.
evidence_refs:
- ev:11
- id: role:11
label: repudiated companions or partners
assigned_to:
- fig:8
basis: God asks where the companions assigned to Him are, and the people deny witness
for them.
evidence_refs:
- ev:12
- id: role:12
label: unceasing heavenly worshippers
assigned_to:
- fig:9
basis: They are with the Lord and praise Him night and day without ceasing.
evidence_refs:
- ev:6
symbols:
- id: sym:1
label: Fire
literal_form: the Fire as eternal abode and as a place into which one may be cast
associated_figures:
- fig:1
- fig:2
taxonomy_refs:
- fire
evidence_refs:
- ev:1
- ev:8
- id: sym:2
label: Paradise
literal_form: the promised paradise containing the soul's desire and whatever is
asked
associated_figures:
- fig:3
- fig:4
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:3
label: Feet as humiliation
literal_form: putting misleaders under the feet so they may be humbled
associated_figures:
- fig:2
- fig:6
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:4
label: Night, day, sun, and moon
literal_form: celestial and temporal signs named as not to be adored
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:5
label: Rain-revived earth
literal_form: drooping earth stirred and swelling when rain is sent down
associated_figures:
- fig:1
taxonomy_refs:
- water
evidence_refs:
- ev:7
- id: sym:6
label: Koran / Book
literal_form: glorious book, missive sent down, guide, and medicine
associated_figures:
- fig:1
- fig:3
- fig:2
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:9
- ev:10
- ev:11
- ev:15
- id: sym:7
label: The Hour
literal_form: the Hour whose knowledge belongs to God alone
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:8
label: Thickness in ears and blindness
literal_form: blocked hearing and blindness describing unbelievers' relation to
the Book
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:10
- id: sym:9
label: Signs in countries and selves
literal_form: signs shown in different countries and among people themselves
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:14
scenes:
- id: scene:1
label: Fire as requital for denial
summary: The passage identifies Fire as the eternal abode and reward of God's enemies
because they denied His signs.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
evidence_refs:
- ev:1
- id: scene:2
label: Unbelievers accuse their misleaders
summary: Unbelievers ask God to show them the Djinn and men who led them astray
so they can put them beneath their feet.
figure_refs:
- fig:2
- fig:6
- fig:1
symbol_refs:
- sym:3
evidence_refs:
- ev:2
- id: scene:3
label: Angelic reassurance of believers
summary: Angels descend to steadfast believers, tell them not to fear or grieve,
promise paradise, and identify themselves as guardians in both lives.
figure_refs:
- fig:3
- fig:4
- fig:1
symbol_refs:
- sym:2
evidence_refs:
- ev:3
- id: scene:4
label: Ethical response to evil and Satanic enticement
summary: The passage instructs that evil should be repelled by what is better and
that refuge in God should be sought when Satan entices.
figure_refs:
- fig:1
- fig:5
symbol_refs: []
evidence_refs:
- ev:4
- ev:5
- id: scene:5
label: Celestial signs and worship
summary: Night, day, sun, and moon are named as signs, while worship is directed
to their creator rather than to the sun or moon; beings with the Lord praise continuously.
figure_refs:
- fig:1
- fig:9
symbol_refs:
- sym:4
evidence_refs:
- ev:6
- id: scene:6
label: Rain revival as sign of resurrection
summary: God sends rain onto drooping earth, causing it to stir and swell, and this
is used to affirm that He will give life to the dead.
figure_refs:
- fig:1
symbol_refs:
- sym:5
evidence_refs:
- ev:7
- id: scene:7
label: Resurrection-day contrast
summary: The passage contrasts being cast into Fire with coming forth secure on
the day of resurrection.
figure_refs:
- fig:1
- fig:2
symbol_refs:
- sym:1
evidence_refs:
- ev:8
- id: scene:8
label: Revelation as protected guide
summary: The Koran is presented as a glorious protected book and as guide and medicine
for believers, while unbelievers experience deafness and blindness toward it.
figure_refs:
- fig:1
- fig:2
- fig:3
symbol_refs:
- sym:6
- sym:8
evidence_refs:
- ev:9
- ev:10
- id: scene:9
label: Earlier Book and dispute
summary: The passage recalls that the Book was given to Moses of old and that disputes
arose concerning it.
figure_refs:
- fig:1
- fig:7
symbol_refs:
- sym:6
evidence_refs:
- ev:11
- id: scene:10
label: Knowledge of the Hour and judgment of companions
summary: God alone knows the Hour and hidden processes of fruiting, conception,
and delivery; on the day of calling, people are questioned about companions assigned
to God and can produce no witness.
figure_refs:
- fig:1
- fig:8
symbol_refs:
- sym:7
evidence_refs:
- ev:12
- id: scene:11
label: Human instability before good and evil
summary: Human beings are described as praying for good, despairing under evil,
claiming mercy as their due after affliction, and multiplying prayers when touched
by evil.
figure_refs:
- fig:2
- fig:1
symbol_refs: []
evidence_refs:
- ev:13
- id: scene:12
label: Signs shown outwardly and inwardly
summary: God says signs will be shown in different countries and among people themselves
until the truth is plain, and the passage asks whether God's encompassing witness
is sufficient.
figure_refs:
- fig:1
symbol_refs:
- sym:9
evidence_refs:
- ev:14
- id: scene:13
label: Opening signs of the next sura
summary: The Book is described as sent down from God, and signs are located in the
heavens, earth, human creation, and scattered beasts.
figure_refs:
- fig:1
symbol_refs:
- sym:6
evidence_refs:
- ev:15
candidate_motifs:
- id: motif:1
label: Divine judgment by Fire and secure resurrection
taxonomy_refs:
- divine_judgment
- resurrection
basis: The passage sets the enemies of God in Fire, contrasts being cast into Fire
with security on the day of resurrection, and describes God declaring deeds and
punishment.
evidence_refs:
- ev:1
- ev:8
- ev:13
confidence: high
cautions: The passage gives doctrinal statements rather than a narrative journey
through the afterlife.
- id: motif:2
label: Paradise promised through angelic reassurance
taxonomy_refs:
- divine_judgment
basis: Descending angels comfort those who affirm God and promise them paradise,
guardianship, and hospitality from the Merciful One.
evidence_refs:
- ev:3
confidence: high
cautions: The passage does not describe the geography or full contents of paradise
beyond desire and hospitality.
- id: motif:3
label: Rain-revived earth as sign of resurrection
taxonomy_refs:
- resurrection
- death_rebirth
basis: The drooping earth is revived by rain, and the passage explicitly says the
one who gives it life will give life to the dead.
evidence_refs:
- ev:7
confidence: high
cautions: This is an analogy for resurrection, not a story of a particular dead
person returning.
- id: motif:4
label: Revelation as healing and guidance
taxonomy_refs:
- wisdom
basis: The Koran is called a glorious protected book, a missive from God, and for
believers a guide and a medicine.
evidence_refs:
- ev:9
- ev:10
confidence: high
cautions: The available taxonomy has no specific revelation-book motif, so the broader
wisdom family is used cautiously.
- id: motif:5
label: Satanic temptation answered by refuge in God
taxonomy_refs:
- trickster_boundary
basis: Satan appears as an enticer, and the passage instructs taking refuge in God
when enticement occurs.
evidence_refs:
- ev:5
confidence: medium
cautions: Satan is not depicted in an extended trickster narrative here; only the
act of enticement is mentioned.
- id: motif:6
label: Cosmic and embodied signs of divine truth
taxonomy_refs:
- wisdom
basis: Night, day, sun, moon, rain-revived earth, the heavens, the earth, human
creation, beasts, countries, and selves are all presented as signs that disclose
divine truth.
evidence_refs:
- ev:6
- ev:7
- ev:14
- ev:15
confidence: medium
cautions: The taxonomy reference is broad; the passage's own term is signs rather
than a named motif family.
- id: motif:7
label: False partners repudiated at judgment
taxonomy_refs:
- divine_judgment
basis: On the day of calling, God asks where the companions assigned to Him are,
and the people confess that no one among them can witness for them; their former
objects of invocation pass away from them.
evidence_refs:
- ev:12
confidence: high
cautions: The passage does not identify the companions by name.
comparison_claims:
- id: claim:1
claim: The translator's note compares the unceasing praise by beings with the Lord
to Revelation 4:8, supporting a cautious comparison with an Abrahamic pattern
of continuous heavenly worship.
claim_level: same_function
target: Revelation 4:8 / unceasing heavenly praise
evidence_refs:
- ev:16
- ev:6
counter_evidence_refs: []
confidence: low
limitations: The passage itself only states the Islamic scene of unceasing praise;
the cross-textual link is supplied by the translator's note and is not developed
in the passage.
- id: claim:2
claim: The translator's note compares the rain-revival statement with a Taanith
reference, supporting a cautious comparison with a nearby Jewish-rabbinic use
of rain or revived earth as a sign of divine life-giving power.
claim_level: same_function
target: Tractate Taanith reference noted by translator
evidence_refs:
- ev:17
- ev:7
counter_evidence_refs: []
confidence: low
limitations: The note gives only a brief reference, and the supplied passage does
not quote or summarize the rabbinic parallel.
- id: claim:3
claim: The passage itself states that nothing has been said to Muhammad that was
not said to earlier apostles, supporting a cautious intra-passage claim of continuity
in prophetic warning and revelation.
claim_level: same_function
target: earlier apostles before Muhammad
evidence_refs:
- ev:18
counter_evidence_refs: []
confidence: medium
limitations: The passage asserts continuity but does not list the contents of the
earlier messages except through the separate mention of Moses' Book.
evidence:
- id: ev:1
type: quote
locator: '11510-11661: opening judgment statement'
quote_or_summary: '"This the reward of the enemies of God,the Fire! it shall be
their eternal abode" in requital for denying signs.'
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; short quotation used for evidence.
- id: ev:2
type: summary
locator: '11510-11661: unbelievers'' request about misleaders'
quote_or_summary: Unbelievers ask God to show them the Djinn and men who led them
astray so they can put both beneath their feet and humble them.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:3
type: summary
locator: '11510-11661: angels and paradise promise'
quote_or_summary: Those who say their Lord is God and go straight to Him are met
by descending angels who tell them not to fear, promise paradise, and call themselves
guardians in this life and the next.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:4
type: summary
locator: '11510-11661: response to evil'
quote_or_summary: The passage says good and evil are not the same and instructs
turning away evil by what is better, transforming enmity into warm friendship.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:5
type: summary
locator: '11510-11661: Satanic enticement'
quote_or_summary: If an enticement from Satan entices, the addressed person is told
to take refuge in God, who is Hearing and Knowing.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:6
type: summary
locator: '11510-11661: celestial signs and worship'
quote_or_summary: Night, day, sun, and moon are signs; the audience is told not
to adore sun or moon but God who created them, while those with the Lord praise
Him night and day without ceasing.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:7
type: quote
locator: '11510-11661: rain and resurrection analogy'
quote_or_summary: The earth is seen "drooping," then when rain is sent down it is
"stirred and swelleth"; the one who gives it life will give life to the dead.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; short quotation used for evidence.
- id: ev:8
type: summary
locator: '11510-11661: resurrection-day contrast'
quote_or_summary: The passage contrasts one cast into Fire with one who comes forth
secure on the day of resurrection, under God's observation of all deeds.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:9
type: summary
locator: '11510-11661: protected Koran'
quote_or_summary: The Koran is called a glorious book; falsehood cannot come to
it from any side; it is a missive from the Wise and Praiseworthy.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:10
type: summary
locator: '11510-11661: Book as guide and medicine'
quote_or_summary: The Book is a guide and medicine for believers; for unbelievers
there is thickness in their ears and blindness, as if called from afar.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:11
type: summary
locator: '11510-11661: Moses and the Book'
quote_or_summary: The passage says the Book was given to Moses of old and that disputes
arose about it amid doubts and questionings.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:12
type: summary
locator: '11510-11661: knowledge of the Hour and judgment call'
quote_or_summary: Knowledge of the Hour belongs to God alone, along with knowledge
of fruit, conception, and delivery; on that day God asks where the companions
assigned to Him are, and the addressed people admit no witness for them.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:13
type: summary
locator: '11510-11661: human responses to good and evil'
quote_or_summary: Humans pray for good, despair when evil comes, claim mercy as
due after affliction, disregard the Hour, and make long prayers when touched by
evil; punishment is threatened to unbelievers.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:14
type: summary
locator: '11510-11661: signs in countries and selves'
quote_or_summary: God will show signs in different countries and among people themselves
until it is plain that the Book is truth; the passage asks whether the Lord's
witness and encompassing of all things is sufficient.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:15
type: summary
locator: '11510-11661: Sura XLV opening'
quote_or_summary: The Book is sent down from God, the Mighty and Wise; signs are
in the heavens and earth, in human creation, and in scattered beasts for believers
and the firm in faith.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
- id: ev:16
type: note
locator: '11510-11661: footnote 9'
quote_or_summary: 'Translator note: the phrase about praising night and day is compared
with Revelation 4:8 in the original.'
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized note evidence.
- id: ev:17
type: note
locator: '11510-11661: footnote 10'
quote_or_summary: 'Translator note: the statement about rain-revived earth and life
to the dead is compared with Tractate Taanith at the beginning.'
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized note evidence.
- id: ev:18
type: summary
locator: '11510-11661: continuity with prior apostles'
quote_or_summary: The passage states that nothing has been said to the addressed
prophet that was not said of old to apostles before him.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source; summarized evidence.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: low
notes: Literal extraction is strongly supported by the supplied passage. Motif mapping
is mostly direct for judgment, Fire, resurrection, and rain-revival; broader mappings
such as wisdom or trickster-boundary are less specific. Cross-textual comparison
claims rely mainly on translator notes and should be reviewed.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
Only supplied passage text and metadata were used. Taxonomy references were limited to the provided motif families and symbols.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l11510-l11661
passage_sha256=2813bb83cbf5bc17c8d2e6350caaebb0b9de662fe416f36d2de14e4a505c4d2f