Comparative mythology corpus

batch.motif.islamic-koran-rodwell-gutenberg-l10798-l10935

batch.motif.islamic-koran-rodwell-gutenberg-l10798-l10935

---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l10798-l10935
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
  label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
    PREFACE; lines 10798-10935
  start: '10798'
  end: '10935'
  translation: The Koran (Al-Qur'an)
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Sura XVIII opens by praising God for sending down the Book as warning and
    promise. It recounts the youths who seek refuge in a cave from their people, are
    made to sleep for many years, are preserved there with their dog at the entrance,
    and are awakened to question how long they stayed. One is sent to the city with
    a coin for food while avoiding discovery. Their case becomes known as a sign that
    God's promise and the Hour are true; people dispute their number and propose building
    over them, while the text says God knows best. The passage also instructs the
    addressee to say 'if God will,' to recite the Book, and contrasts punishment by
    fire and scalding water with gardens, rivers, gold, silk, and thrones for believers.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: God is said to have sent down the Book to his servant as a direct warning
    and announcement of reward.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: All that is on earth is described as adornment made for testing mankind, and
    it is to be reduced to dust.
  category: setting
  evidence_refs:
  - ev:1
- id: obs:3
  text: The youths go to the cave and pray for mercy and right ordering of their affair.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: God causes the youths to remain in deaf sleep in the cave for many years and
    later awakens them.
  category: sequence
  evidence_refs:
  - ev:2
  - ev:3
- id: obs:5
  text: The youths declare that their Lord is Lord of the heavens and earth and reject
    calling on any other god.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: The sun is described as passing to the right of the cave at sunrise and leaving
    them on the left at sunset while they are in a spacious chamber.
  category: setting
  evidence_refs:
  - ev:4
- id: obs:7
  text: The sleepers would have seemed awake, though sleeping; they are turned right
    and left; their dog lies at the entry with paws outstretched.
  category: action
  evidence_refs:
  - ev:4
- id: obs:8
  text: On awakening, the youths question one another about the duration of their
    stay and decide that God knows best.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:9
  text: One of the youths is sent with a coin into the city to obtain pure food while
    avoiding discovery.
  category: action
  evidence_refs:
  - ev:5
- id: obs:10
  text: The youths fear that if found, they will be stoned or returned to the religion
    of their people.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:11
  text: Their adventure is made known so that people may learn that God's promise
    is true and that the Hour is not doubtful.
  category: action
  evidence_refs:
  - ev:6
- id: obs:12
  text: People dispute what should be done concerning the youths; some propose a building
    over them, and others propose a place of worship.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:13
  text: Different numbers are reported for the youths and their dog, but the addressee
    is told that God best knows their number.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:14
  text: The passage states that the youths tarried in their cave three hundred years
    and nine years over, while also saying God best knows how long they tarried.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:15
  text: The addressee is told not to say he will do a thing tomorrow without adding
    'If God will.'
  category: speech
  evidence_refs:
  - ev:8
- id: obs:16
  text: Offenders are threatened with fire whose smoke enwraps them and with water
    like molten brass that scalds.
  category: setting
  evidence_refs:
  - ev:9
- id: obs:17
  text: Believers who do right are promised gardens of Eden with rivers, bracelets
    of gold, green silk, brocade, and thrones.
  category: setting
  evidence_refs:
  - ev:10
figures:
- id: fig:1
  name_or_label: God
  description: The divine speaker and actor who sends down the Book, guides, knows
    hidden matters, preserves and awakens the youths, and rewards or punishes.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:6
  - ev:8
  - ev:9
  - ev:10
- id: fig:2
  name_or_label: the servant / addressee
  description: The addressed recipient commanded to publish what is revealed, remember
    God, say 'If God will,' and avoid uncertain disputes.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
  - ev:7
  - ev:8
- id: fig:3
  name_or_label: the youths / Inmates of the Cave and of Al Rakim
  description: Believing youths who separate from their people, take refuge in the
    cave, sleep for many years, awaken, and become a sign.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  - ev:6
  - ev:8
- id: fig:4
  name_or_label: the dog
  description: The dog associated with the youths, lying at the cave entry with paws
    outstretched and included in disputed counts.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
  - ev:7
- id: fig:5
  name_or_label: the youths' people
  description: The people from whom the youths separate; they are described as worshipping
    other gods and as a danger if the youths are discovered.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:6
  name_or_label: one youth sent to the city
  description: One of the youths chosen to take a coin into the city to look for pure
    food without disclosing the group.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
- id: fig:7
  name_or_label: fellow citizens / disputants
  description: People among whom the adventure becomes known and who dispute what
    happened and what to build over the youths.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
- id: fig:8
  name_or_label: offenders
  description: Those for whom fire and scalding water are prepared.
  role_refs:
  - role:10
  evidence_refs:
  - ev:9
- id: fig:9
  name_or_label: believers who do right
  description: Those promised gardens, rivers, adornment, garments, and thrones.
  role_refs:
  - role:11
  evidence_refs:
  - ev:10
roles:
- id: role:1
  label: divine revealer
  assigned_to:
  - fig:1
  basis: God sends down the Book to his servant as warning and announcement.
  evidence_refs:
  - ev:1
- id: role:2
  label: divine protector and awakener
  assigned_to:
  - fig:1
  basis: God causes the youths to sleep in the cave, turns them, and awakens them.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
- id: role:3
  label: divine judge and knower of hidden matters
  assigned_to:
  - fig:1
  basis: God is said to know the number and duration, possess the secrets of heaven
    and earth, and prepare reward or punishment.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
- id: role:4
  label: recipient of revelation and instruction
  assigned_to:
  - fig:2
  basis: The addressee is told to recite what has been revealed and to qualify future
    intentions by God's will.
  evidence_refs:
  - ev:8
- id: role:5
  label: protected sleepers and witnesses
  assigned_to:
  - fig:3
  basis: The youths believe, seek refuge, are made to sleep and awaken, and their
    case teaches that God's promise and the Hour are true.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: role:6
  label: threshold animal companion
  assigned_to:
  - fig:4
  basis: The dog lies at the cave entry with outstretched paws and is counted with
    the sleepers in reported numbers.
  evidence_refs:
  - ev:4
  - ev:7
- id: role:7
  label: hostile community
  assigned_to:
  - fig:5
  basis: The youths' people worship other gods, and the youths fear being stoned or
    forced back to their faith if found.
  evidence_refs:
  - ev:3
  - ev:5
- id: role:8
  label: secret food seeker
  assigned_to:
  - fig:6
  basis: One youth is sent with a coin to find pure food and avoid discovery.
  evidence_refs:
  - ev:5
- id: role:9
  label: public interpreters of the sign
  assigned_to:
  - fig:7
  basis: The fellow citizens learn of the adventure and dispute the event, including
    whether to build over the youths.
  evidence_refs:
  - ev:6
- id: role:10
  label: recipients of punishment
  assigned_to:
  - fig:8
  basis: Fire and scalding water are prepared for offenders.
  evidence_refs:
  - ev:9
- id: role:11
  label: recipients of reward
  assigned_to:
  - fig:9
  basis: Believers who do right receive gardens, rivers, adornment, and thrones.
  evidence_refs:
  - ev:10
symbols:
- id: sym:1
  label: cave
  literal_form: The cave and its spacious chamber where the youths sleep for many
    years.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - cave
  evidence_refs:
  - ev:2
  - ev:4
  - ev:8
- id: sym:2
  label: Al Rakim
  literal_form: Named together with the Inmates of the Cave as part of the wondrous
    sign.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: sun's path around the cave
  literal_form: The sun passes on the right at rising and leaves the sleepers on the
    left at setting.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: dog at the entry
  literal_form: The dog lies at the cave entrance with paws outstretched.
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: coin
  literal_form: The coin carried by one of the youths into the city to buy food.
  associated_figures:
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:6
  label: three hundred and nine years
  literal_form: The stated duration of the youths' tarrying in the cave.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:7
  label: fire and scalding water
  literal_form: Fire with smoke and water like molten brass prepared for offenders.
  associated_figures:
  - fig:8
  taxonomy_refs:
  - fire
  - water
  evidence_refs:
  - ev:9
- id: sym:8
  label: gardens and rivers
  literal_form: Gardens of Eden under whose shades rivers flow.
  associated_figures:
  - fig:9
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:10
- id: sym:9
  label: gold bracelets and green garments
  literal_form: Bracelets of gold, green robes of silk, and rich brocade worn by the
    rewarded believers.
  associated_figures:
  - fig:9
  taxonomy_refs: []
  evidence_refs:
  - ev:10
scenes:
- id: scene:1
  label: Book sent as warning and promise
  summary: God is praised for sending down the direct Book to warn of woe and announce
    lasting reward, while the earth's adornment is described as a test destined for
    dust.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Youths take refuge in the cave
  summary: The youths pray for mercy and separate from their people and their worship,
    then turn to the cave where God will order their affair.
  figure_refs:
  - fig:1
  - fig:3
  - fig:5
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:3
  label: Miraculous sleep and preservation
  summary: The youths remain asleep for many years in the cave, with the sun's movement
    described, God turning them right and left, and the dog lying at the entry.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:3
  - sym:4
  evidence_refs:
  - ev:2
  - ev:4
- id: scene:4
  label: Awakening and secret errand
  summary: The youths awaken and debate the length of their stay; one is sent with
    a coin into the city to buy pure food without revealing them, because discovery
    may bring stoning or forced return to their former faith.
  figure_refs:
  - fig:3
  - fig:5
  - fig:6
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:5
- id: scene:5
  label: Public discovery and dispute
  summary: The adventure becomes known as evidence that God's promise and the Hour
    are true; people dispute what happened, what to build, and the number of the youths
    and their dog.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:7
  symbol_refs:
  - sym:1
  - sym:4
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:6
  label: Instruction on uncertainty and divine will
  summary: The addressee is told to avoid definitive claims about future action without
    saying 'If God will,' to remember God, and to acknowledge that God best knows
    the sleepers' duration and hidden matters.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:8
- id: scene:7
  label: Punishment and reward
  summary: The passage contrasts offenders' fire and scalding drink with believers'
    gardens, rivers, adornment, garments, and thrones.
  figure_refs:
  - fig:1
  - fig:8
  - fig:9
  symbol_refs:
  - sym:7
  - sym:8
  - sym:9
  evidence_refs:
  - ev:9
  - ev:10
candidate_motifs:
- id: motif:1
  label: refuge in a cave from a hostile community
  taxonomy_refs:
  - cave
  basis: Believing youths separate from their people and their worship and are told
    to betake themselves to the cave where God will unfold mercy and order their affairs.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage frames the cave as the chosen refuge but does not provide
    external geographic identification.
- id: motif:2
  label: miraculous sleep and awakening as a divine sign
  taxonomy_refs:
  - resurrection
  basis: God makes the youths sleep for many years, awakens them, and later makes
    their adventure known so people may learn that God's promise and the Hour are
    true.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
  - ev:6
  confidence: high
  cautions: The youths are described as sleeping rather than dying, so the resurrection
    motif is analogical within the passage's own link to the Hour.
- id: motif:3
  label: divine hidden knowledge over disputed human reports
  taxonomy_refs:
  - wisdom
  basis: The passage reports disputes over the sleepers' number and duration, then
    repeatedly says God best knows their number, duration, and the secrets of the
    heavens and earth.
  evidence_refs:
  - ev:7
  - ev:8
  confidence: medium
  cautions: This is a theological-discursive pattern rather than a narrative action
    motif.
- id: motif:4
  label: conditional human intention under divine will
  taxonomy_refs:
  - wisdom
  basis: The addressee is commanded not to say he will do something tomorrow without
    adding 'If God will,' and to remember the Lord when he has forgotten.
  evidence_refs:
  - ev:8
  confidence: medium
  cautions: This is an ethical-religious instruction embedded after the cave narrative,
    not a separate mythic episode.
- id: motif:5
  label: eschatological judgment by punishment and reward
  taxonomy_refs:
  - divine_judgment
  basis: Offenders are threatened with enwrapping fire and scalding water, while believers
    who do right are promised gardens of Eden, rivers, adornment, and thrones.
  evidence_refs:
  - ev:9
  - ev:10
  confidence: high
  cautions: The passage presents final outcomes but not a detailed afterlife journey
    map.
comparison_claims:
- id: claim:1
  claim: The passage itself acknowledges competing reports about the cave sleepers
    and instructs the addressee not to seek clarification from Christians, indicating
    that the cave-sleepers narrative is treated as a known disputed tradition beyond
    the immediate recitation.
  claim_level: same_motif
  target: Christian-associated reports concerning the cave sleepers' number and story
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage does not name a specific Christian text or give details
    of the external version, so no historical-contact or source claim can be made
    from this evidence alone.
evidence:
- id: ev:1
  type: summary
  locator: lines 10798-10935; Sura XVIII opening
  quote_or_summary: God sends down the Book to his servant as a direct warning and
    promise; earthly adornment tests human works and will be reduced to dust.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 10798-10935; Inmates of the Cave introduced
  quote_or_summary: The Inmates of the Cave and Al Rakim are presented as a wondrous
    sign; the youths enter the cave, pray for mercy and right order, and are struck
    with deafness in the cave for many years.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 10798-10935; youths' declaration and separation
  quote_or_summary: The youths are believers whose hearts are strengthened; they confess
    the Lord of heavens and earth, reject other gods, and separate from their people
    before taking refuge in the cave.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 10798-10935; preservation in the cave
  quote_or_summary: The sun passes to the right of the cave at rising and left at
    setting; the sleepers appear awake, are turned right and left, and their dog lies
    at the entry with paws outstretched.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 10798-10935; awakening and errand
  quote_or_summary: After awakening, the youths debate whether they have stayed a
    day or part of a day, say God knows best, and send one with a coin to find pure
    food while avoiding discovery, fearing stoning or forced return.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 10798-10935; public discovery
  quote_or_summary: Their adventure is made known so fellow citizens may learn that
    God's promise and the Hour are true; people dispute the matter and some propose
    a building or place of worship over them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 10798-10935; disputed number
  quote_or_summary: Reports say the sleepers were three, five, or seven with their
    dog as an additional member; the addressee is told God best knows the number and
    not to ask any Christian concerning them.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 10798-10935; divine will and duration
  quote_or_summary: The addressee is told not to say he will do a thing tomorrow without
    'If God will'; the youths are said to have tarried three hundred years and nine
    over, while God best knows the duration and hidden things.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 10798-10935; punishment of offenders
  quote_or_summary: For offenders, fire with enwrapping smoke is prepared; if they
    seek help, they receive water like molten brass that scalds.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 10798-10935; reward of believers
  quote_or_summary: Believers who do right are promised gardens of Eden with rivers,
    bracelets of gold, green silk, rich brocade, and thrones.
  source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage provides clear narrative elements for the cave sleepers and explicit
    eschatological contrasts. Taxonomy alignment is strongest for cave, resurrection-as-sign,
    and divine judgment; comparison is limited to the passage's own reference to Christian-associated
    inquiry and disputed reports.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
  All claims are based only on the supplied passage and metadata; no external identification of the cave sleepers tradition has been added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l10798-l10935
  passage_sha256=3794aefbdf1cdcb10172c9e17a77e43be216f9e32b489661f43fc77aa1f0eb53