batch.motif.islamic-koran-rodwell-gutenberg-l10088-l10219
---
record_id: batch.motif.islamic-koran-rodwell-gutenberg-l10088-l10219
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
passage_locator:
label: PUBLIC SERVICES, / AND EMINENT LITERARY ATTAINMENTS, / THE TRANSLATOR. /
PREFACE; lines 10088-10219
start: '10088'
end: '10219'
translation: The Koran (Al-Qur'an), Rodwell translation
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: The passage gives moral prohibitions and commands, warns of accountability
before God, rejects polytheism, describes cosmic praise of God, depicts unbelievers
resisting the recited Koran and denying resurrection, affirms divine power to
raise the dead, recounts Satan’s hostility after refusing to prostrate before
Adam, mentions signs such as the she-camel and the cursed tree, and describes
human reliance on God during danger at sea followed by ingratitude on land.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: God is described as providing broadly or sparingly as he pleases and as inspecting
his servants.
category: attribute
evidence_refs:
- ev:1
- id: obs:2
text: The passage commands that children not be killed for fear of want, forbids
adultery, and forbids slaying a person whom God has forbidden to be slain except
for just cause.
category: speech
evidence_refs:
- ev:1
- id: obs:3
text: For a wrongfully slain person, power is given to the heir, but the heir is
told not to exceed bounds in putting the manslayer to death.
category: relationship
evidence_refs:
- ev:1
- id: obs:4
text: The substance of the orphan is not to be touched except uprightly until the
orphan reaches maturity.
category: speech
evidence_refs:
- ev:2
- id: obs:5
text: The covenant is to be performed, and the covenant is said to be subject to
enquiry.
category: speech
evidence_refs:
- ev:2
- id: obs:6
text: Full measure and just balance are commanded in measuring and weighing.
category: object
evidence_refs:
- ev:2
- id: obs:7
text: The passage warns not to follow what one does not know, because hearing, sight,
and heart will each be enquired of.
category: attribute
evidence_refs:
- ev:2
- id: obs:8
text: The passage warns against walking proudly on the earth and says the addressee
cannot cleave the earth or reach the height of the mountains.
category: speech
evidence_refs:
- ev:2
- id: obs:9
text: The commands are described as part of the wisdom revealed by the Lord, and
worship of another god is warned against with the consequence of being cast into
Hell.
category: speech
evidence_refs:
- ev:2
- id: obs:10
text: The seven heavens, the earth, and all within them are said to praise God,
though humans do not understand their utterances.
category: setting
evidence_refs:
- ev:3
- id: obs:11
text: When the Koran is recited, a dark veil is placed between the reciter and those
who do not believe in the life to come; coverings are placed over their hearts
and heaviness in their ears.
category: action
evidence_refs:
- ev:3
- id: obs:12
text: Unbelievers are described as turning away when the One Lord is named and as
calling the reciter an enchanted man.
category: speech
evidence_refs:
- ev:3
- ev:4
- id: obs:13
text: The unbelievers ask whether they will be raised as a new creation after becoming
bones and dust.
category: speech
evidence_refs:
- ev:4
- id: obs:14
text: The reply says that even if they were stones, iron, or some harder creature,
the one who created them first could bring them back.
category: speech
evidence_refs:
- ev:4
- id: obs:15
text: On the named day God will call people forth, they will answer with praise,
and they will seem to have tarried only a little while.
category: sequence
evidence_refs:
- ev:4
- id: obs:16
text: Servants are told to speak kindly because Satan would stir up strife among
them and is man’s avowed foe.
category: speech
evidence_refs:
- ev:5
- id: obs:17
text: The addressee is told that he has not been sent as a guardian over the people.
category: relationship
evidence_refs:
- ev:5
- id: obs:18
text: Those called upon as gods beside God are said to have no power to relieve
trouble or move it elsewhere.
category: attribute
evidence_refs:
- ev:5
- id: obs:19
text: Those invoked are described as themselves desiring union with their Lord,
seeking nearness to him, hoping for mercy, and fearing chastisement.
category: action
evidence_refs:
- ev:5
- id: obs:20
text: Every city is said to be destined for destruction before the day of Resurrection
or for grievous chastisement, and this is written in the Book.
category: sequence
evidence_refs:
- ev:6
- id: obs:21
text: The passage says miracles were not sent because earlier peoples treated them
as lies; Themoud received the she-camel and maltreated her.
category: sequence
evidence_refs:
- ev:6
- id: obs:22
text: The vision shown to the addressee and the cursed tree of the Koran are described
as ordained for human dispute and terror, yet increasing wickedness.
category: object
evidence_refs:
- ev:6
- id: obs:23
text: The angels are commanded to prostrate before Adam, and all do so except Eblis.
category: action
evidence_refs:
- ev:7
- id: obs:24
text: Eblis refuses to bow before one created of clay and asks whether he should
prostrate before the human whom God has honored above him.
category: speech
evidence_refs:
- ev:7
- id: obs:25
text: Eblis says that if he is respited until the day of Resurrection, he will destroy
Adam’s offspring except a few.
category: speech
evidence_refs:
- ev:7
- id: obs:26
text: Eblis is told to go, that followers of him will receive Hell as recompense,
and that he may entice, assault, partner in riches and children, and make promises;
Satan’s promises are called deceitful.
category: speech
evidence_refs:
- ev:7
- id: obs:27
text: God’s servants are said to be beyond Satan’s power, and the Lord is called
their sufficient guardian.
category: relationship
evidence_refs:
- ev:7
- id: obs:28
text: God speeds ships onward in the sea so that people may seek his abundance.
category: action
evidence_refs:
- ev:8
- id: obs:29
text: When misfortune happens at sea, the invoked beings disappear and God alone
is present; when people are brought safely to dry land, they distance themselves
from him.
category: sequence
evidence_refs:
- ev:8
- id: obs:30
text: The passage warns that God could cleave the sides of the earth or send a sand-charged
whirlwind, leaving no protector.
category: speech
evidence_refs:
- ev:8
figures:
- id: fig:1
name_or_label: God / the Lord
description: Provider, revealer of wisdom, creator, judge, chastiser, protector,
and the one praised by heavens and earth.
role_refs:
- role:1
- role:2
- role:3
- role:4
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:4
- ev:6
- ev:7
- ev:8
- id: fig:2
name_or_label: Servants / humans addressed
description: Human beings receiving commands, warnings, and promises of provision,
mercy, chastisement, and protection.
role_refs:
- role:5
evidence_refs:
- ev:1
- ev:2
- ev:5
- ev:7
- ev:8
- id: fig:3
name_or_label: Children
description: Children whom the audience is commanded not to kill for fear of want.
role_refs:
- role:6
evidence_refs:
- ev:1
- id: fig:4
name_or_label: Orphan
description: A vulnerable person whose substance is not to be touched except uprightly
until maturity.
role_refs:
- role:6
evidence_refs:
- ev:2
- id: fig:5
name_or_label: Heir of the wrongfully slain
description: The heir who receives powers regarding the manslayer but is warned
not to exceed bounds.
role_refs:
- role:7
evidence_refs:
- ev:1
- id: fig:6
name_or_label: Unbelievers / the wicked
description: Those who do not believe in the life to come, flee from the Koran,
accuse the reciter, and question resurrection.
role_refs:
- role:8
evidence_refs:
- ev:3
- ev:4
- ev:6
- id: fig:7
name_or_label: The reciter / prophetic addressee
description: The one who recites the Koran, receives revealed wisdom and a vision,
and is told he is not a guardian over the people.
role_refs:
- role:9
evidence_refs:
- ev:2
- ev:3
- ev:5
- ev:6
- id: fig:8
name_or_label: Those invoked beside God
description: Beings or supposed gods called upon beside God, described as powerless
and themselves seeking nearness to their Lord.
role_refs:
- role:10
evidence_refs:
- ev:5
- id: fig:9
name_or_label: The prophets and David
description: Prophets are said to have received differing gifts, and David is said
to have received the Psalter.
role_refs:
- role:11
evidence_refs:
- ev:5
- id: fig:10
name_or_label: Themoud
description: An earlier people who were given the she-camel before their eyes and
maltreated her.
role_refs:
- role:12
evidence_refs:
- ev:6
- id: fig:11
name_or_label: The she-camel
description: A sign or miracle given to Themoud and maltreated by them.
role_refs:
- role:13
evidence_refs:
- ev:6
- id: fig:12
name_or_label: Angels
description: Beings commanded to prostrate before Adam; they all prostrate except
Eblis.
role_refs:
- role:14
evidence_refs:
- ev:7
- id: fig:13
name_or_label: Adam
description: A human created of clay and honored above Eblis, before whom the angels
are ordered to prostrate.
role_refs:
- role:15
evidence_refs:
- ev:7
- id: fig:14
name_or_label: Eblis / Satan
description: The being who refuses to prostrate before Adam, becomes man’s avowed
foe, vows to destroy Adam’s offspring, and makes deceitful promises.
role_refs:
- role:16
evidence_refs:
- ev:5
- ev:7
roles:
- id: role:1
label: provider
assigned_to:
- fig:1
basis: God provides for children and adults and speeds ships so people may seek
his abundance.
evidence_refs:
- ev:1
- ev:8
- id: role:2
label: revealer and lawgiver
assigned_to:
- fig:1
basis: The commands are called wisdom revealed by the Lord.
evidence_refs:
- ev:2
- id: role:3
label: creator and resurrector
assigned_to:
- fig:1
basis: The response to denial of resurrection identifies God as the one who created
humans at first and will bring them back.
evidence_refs:
- ev:4
- id: role:4
label: judge, chastiser, and guardian
assigned_to:
- fig:1
basis: The passage speaks of enquiry, Hell, chastisement, city destruction, and
God as sufficient guardian of his servants.
evidence_refs:
- ev:2
- ev:6
- ev:7
- id: role:5
label: accountable moral agents
assigned_to:
- fig:2
basis: Humans are commanded, warned, and told that faculties and covenant will be
enquired of.
evidence_refs:
- ev:1
- ev:2
- id: role:6
label: protected vulnerable persons
assigned_to:
- fig:3
- fig:4
basis: Children are protected from killing for fear of want, and the orphan’s substance
is protected until maturity.
evidence_refs:
- ev:1
- ev:2
- id: role:7
label: limited avenger
assigned_to:
- fig:5
basis: The heir of the wrongfully slain receives power but is warned not to overstep
bounds.
evidence_refs:
- ev:1
- id: role:8
label: resistant hearers
assigned_to:
- fig:6
basis: They are veiled from understanding, turn away, accuse the reciter, and question
resurrection.
evidence_refs:
- ev:3
- ev:4
- id: role:9
label: reciter and messenger
assigned_to:
- fig:7
basis: The addressee recites the Koran, receives revealed wisdom and a vision, and
is not appointed as guardian over the people.
evidence_refs:
- ev:2
- ev:3
- ev:5
- ev:6
- id: role:10
label: powerless invoked beings
assigned_to:
- fig:8
basis: Those called beside God cannot relieve trouble and themselves seek nearness,
mercy, and fear chastisement.
evidence_refs:
- ev:5
- id: role:11
label: recipients of differing divine gifts
assigned_to:
- fig:9
basis: Some prophets are given higher gifts than others, and the Psalter is given
to David.
evidence_refs:
- ev:5
- id: role:12
label: rejecters of a sign
assigned_to:
- fig:10
basis: Themoud are given the she-camel and maltreat her.
evidence_refs:
- ev:6
- id: role:13
label: miraculous sign
assigned_to:
- fig:11
basis: The she-camel is given to Themoud before their eyes in the discussion of
miracles.
evidence_refs:
- ev:6
- id: role:14
label: obedient prostrators
assigned_to:
- fig:12
basis: The angels prostrate before Adam when commanded, except Eblis.
evidence_refs:
- ev:7
- id: role:15
label: honored clay-created human
assigned_to:
- fig:13
basis: Adam is described by Eblis as created of clay and honored above him.
evidence_refs:
- ev:7
- id: role:16
label: adversary and tempter
assigned_to:
- fig:14
basis: Satan is called man’s avowed foe; Eblis refuses prostration, vows to destroy
offspring, and is allowed to entice and deceive followers.
evidence_refs:
- ev:5
- ev:7
symbols:
- id: sym:1
label: covenant
literal_form: The covenant that must be performed and will be enquired of.
associated_figures:
- fig:1
- fig:2
taxonomy_refs:
- covenant
evidence_refs:
- ev:2
- id: sym:2
label: just balance
literal_form: A balance used for weighing justly, paired with full measure.
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:3
label: hearing, sight, and heart
literal_form: Human faculties named as each subject to enquiry.
associated_figures:
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:4
label: earth and mountains
literal_form: Earth and mountains used in the warning against proud walking; the
addressee cannot cleave the earth or reach mountain height.
associated_figures:
- fig:2
taxonomy_refs:
- mountain
evidence_refs:
- ev:2
- id: sym:5
label: dark veil and coverings
literal_form: A dark veil between the reciter and unbelievers, coverings over hearts,
and heaviness in ears.
associated_figures:
- fig:6
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:6
label: bones and dust
literal_form: The state in which unbelievers imagine themselves before questioning
resurrection as a new creation.
associated_figures:
- fig:6
taxonomy_refs:
- resurrection
evidence_refs:
- ev:4
- id: sym:7
label: the Book
literal_form: The Book in which the destruction or chastisement of cities is written.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:8
label: the she-camel
literal_form: The she-camel given to Themoud as a miracle or sign.
associated_figures:
- fig:10
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:9
label: cursed tree of the Koran
literal_form: The cursed tree of the Koran, associated with dispute, terror, and
increased wickedness.
associated_figures:
- fig:6
- fig:7
taxonomy_refs:
- tree
evidence_refs:
- ev:6
- id: sym:10
label: clay
literal_form: The material from which Adam is said to have been created.
associated_figures:
- fig:13
- fig:14
taxonomy_refs: []
evidence_refs:
- ev:7
- id: sym:11
label: ships and sea
literal_form: Ships sped onward in the sea; danger at sea causes people to invoke
God alone.
associated_figures:
- fig:1
- fig:2
taxonomy_refs:
- water
evidence_refs:
- ev:8
- id: sym:12
label: sand-charged whirlwind
literal_form: A threatened whirlwind charged with sands.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:8
scenes:
- id: scene:1
label: Moral commandments and accountability
summary: The passage presents commands concerning children, adultery, killing, orphans,
covenant, just measure, knowledge, humility, and exclusive worship, with repeated
warnings of enquiry and punishment.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:4
- fig:5
symbol_refs:
- sym:1
- sym:2
- sym:3
- sym:4
evidence_refs:
- ev:1
- ev:2
- id: scene:2
label: Cosmic praise and veiled hearers
summary: God is exalted above polytheistic claims; the heavens and earth praise
him, while unbelievers are veiled from the recitation and turn away when the One
Lord is named.
figure_refs:
- fig:1
- fig:6
- fig:7
symbol_refs:
- sym:5
evidence_refs:
- ev:3
- id: scene:3
label: Dispute over resurrection
summary: Unbelievers question being raised after becoming bones and dust; the response
affirms that the creator can bring them back, even if they were harder substances,
and that a day will come when God calls them forth.
figure_refs:
- fig:1
- fig:6
- fig:7
symbol_refs:
- sym:6
evidence_refs:
- ev:4
- id: scene:4
label: Kind speech, Satanic strife, and limits of guardianship
summary: Servants are told to speak kindly because Satan seeks to stir strife; the
Lord may show mercy or chastise, and the prophetic addressee is not appointed
guardian over the people.
figure_refs:
- fig:1
- fig:2
- fig:7
- fig:14
symbol_refs: []
evidence_refs:
- ev:5
- id: scene:5
label: Powerless invoked beings and divine decree over cities
summary: Those invoked beside God are powerless and themselves seek nearness to
the Lord; cities are destined for destruction or chastisement, and previous peoples
rejected signs such as the she-camel.
figure_refs:
- fig:1
- fig:8
- fig:10
- fig:11
symbol_refs:
- sym:7
- sym:8
evidence_refs:
- ev:5
- ev:6
- id: scene:6
label: Vision, cursed tree, and human dispute
summary: The vision shown to the addressee and the cursed tree of the Koran are
said to produce dispute and terror but to increase wickedness.
figure_refs:
- fig:1
- fig:6
- fig:7
symbol_refs:
- sym:9
evidence_refs:
- ev:6
- id: scene:7
label: Angels, Adam, and Eblis
summary: The angels are commanded to prostrate before Adam; Eblis refuses because
Adam is created of clay, asks for respite until the Resurrection, vows to destroy
Adam’s offspring, and is allowed to tempt followers while lacking power over God’s
servants.
figure_refs:
- fig:1
- fig:2
- fig:12
- fig:13
- fig:14
symbol_refs:
- sym:10
evidence_refs:
- ev:7
- id: scene:8
label: Danger at sea and return to ingratitude
summary: God moves ships on the sea; in sea danger people find only God present,
but once brought safely to dry land they distance themselves from him and are
warned of earth-cleaving or a sand-filled whirlwind.
figure_refs:
- fig:1
- fig:2
- fig:8
symbol_refs:
- sym:11
- sym:12
evidence_refs:
- ev:8
candidate_motifs:
- id: motif:1
label: Revealed wisdom as moral instruction
taxonomy_refs:
- wisdom
basis: The passage explicitly calls the preceding commands part of the wisdom revealed
by the Lord.
evidence_refs:
- ev:2
confidence: high
cautions: The motif is limited here to revealed ethical instruction, not a narrative
quest for wisdom.
- id: motif:2
label: Covenant obligation and enquiry
taxonomy_refs:
- covenant
basis: The covenant must be performed and will be enquired of, linking covenant
to accountability.
evidence_refs:
- ev:2
confidence: high
cautions: The passage does not narrate the original formation of the covenant.
- id: motif:3
label: Divine judgment and recompense
taxonomy_refs:
- divine_judgment
basis: The passage mentions enquiry of covenant and faculties, Hell, chastisement,
destruction of cities, and recompense for Satan’s followers.
evidence_refs:
- ev:2
- ev:6
- ev:7
confidence: high
cautions: Judgment appears across warnings rather than in a single continuous judgment
scene.
- id: motif:4
label: Resurrection after bodily dissolution
taxonomy_refs:
- resurrection
basis: Unbelievers ask whether bones and dust can become a new creation, and the
answer affirms that the creator will bring them back and call them forth.
evidence_refs:
- ev:4
confidence: high
cautions: The passage affirms resurrection but does not elaborate an extended afterlife
journey.
- id: motif:5
label: Adversarial tempter with deceitful promises
taxonomy_refs:
- trickster_boundary
basis: Satan is called man’s foe, stirs strife, and is permitted to entice, assault,
partner in goods and children, and make deceitful promises.
evidence_refs:
- ev:5
- ev:7
confidence: medium
cautions: The available taxonomy label is broad; the passage emphasizes adversarial
temptation more than comic or boundary-crossing trickster behavior.
- id: motif:6
label: Refusal to honor the clay-created human
taxonomy_refs: []
basis: Eblis refuses the command to prostrate before Adam, citing Adam’s creation
from clay and God’s honoring of him.
evidence_refs:
- ev:7
confidence: high
cautions: No specific available taxonomy ref directly names this rebellion scene.
- id: motif:7
label: Divine rescue in peril at sea followed by ingratitude
taxonomy_refs: []
basis: People in danger at sea invoke God alone, are brought safely to dry land,
and then distance themselves from him.
evidence_refs:
- ev:8
confidence: high
cautions: The passage uses ships and sea peril but does not describe an ark, flood,
or renewal event.
- id: motif:8
label: Rejected miraculous sign
taxonomy_refs: []
basis: Themoud are given the she-camel before their eyes and maltreat her; miracles
are said to be sent to strike terror.
evidence_refs:
- ev:6
confidence: high
cautions: The wider story of the she-camel is not included in this passage.
- id: motif:9
label: Ominous cursed tree as test or dispute-object
taxonomy_refs: []
basis: The cursed tree of the Koran is mentioned with the vision as ordained for
dispute and terror, increasing wickedness.
evidence_refs:
- ev:6
confidence: medium
cautions: The passage names the tree but does not describe its form or location.
comparison_claims: []
evidence:
- id: ev:1
type: summary
locator: lines 10088-10097
quote_or_summary: God provides as he pleases and inspects his servants; the passage
forbids killing children for fear of want, adultery, and unlawful slaying, while
limiting the heir’s retaliation for wrongful death.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:2
type: summary
locator: lines 10098-10110
quote_or_summary: The passage protects the orphan’s substance, commands performance
of covenant, just measure and balance, warns against following unknown matters
because hearing, sight, and heart will be enquired of, forbids pride on earth,
and calls this revealed wisdom.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:3
type: summary
locator: lines 10111-10124
quote_or_summary: The passage rejects attributing daughters among angels to God,
says the seven heavens and earth praise him, and describes a dark veil, covered
hearts, heavy ears, and flight from the Koran among unbelievers.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:4
type: summary
locator: lines 10125-10137
quote_or_summary: Unbelievers call the reciter enchanted and ask whether bones and
dust can be raised as a new creation; the answer says the creator who made them
first will bring them back and call them forth on a coming day.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:5
type: summary
locator: lines 10138-10152
quote_or_summary: Servants are told to speak kindly because Satan stirs strife;
the Lord may have mercy or chastise, the addressee is not a guardian, prophets
receive differing gifts, David receives the Psalter, and invoked beings beside
God are powerless and seek nearness to their Lord.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:6
type: summary
locator: lines 10153-10163
quote_or_summary: Every city is destined for destruction or chastisement before
Resurrection and this is written in the Book; earlier peoples denied miracles,
Themoud maltreated the she-camel, and the vision and cursed tree are linked with
dispute, terror, and increased wickedness.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:7
type: summary
locator: lines 10164-10182
quote_or_summary: The angels are commanded to prostrate before Adam; Eblis refuses
to bow to one created of clay, asks respite until Resurrection, vows to destroy
Adam’s offspring except a few, and is allowed to entice and deceive, while lacking
power over God’s servants.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
- id: ev:8
type: summary
locator: lines 10183-10219
quote_or_summary: God speeds ships in the sea; in danger at sea people find God
alone present, but after safe arrival on land they distance themselves from him;
the passage warns of earth-cleaving and a sand-filled whirlwind with no protector.
source_text_path: texts/public-domain/islamic/project-gutenberg/koran-rodwell.md
rights_note: Public domain source text; summary generated from supplied passage.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: uncertain
notes: Extraction is based only on the supplied passage. Candidate motifs tied to
explicit taxonomy terms are strongest for wisdom, covenant, divine judgment, and
resurrection; Satan as trickster-boundary is less exact because the passage emphasizes
enmity and temptation rather than a full trickster profile. No comparison claims
were made because the passage itself does not support a specific external comparison.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-29'
notes: |-
All evidence derives from the supplied Rodwell translation passage. No external sources or unstated narrative details were used.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:islamic-koran-rodwell-gutenberg__l10088-l10219
passage_sha256=5705dabfb5bf013f0dec9d878cf8e7433e3506310e647fa2ec4ebe2f4ba575f8