Comparative mythology corpus

batch.motif.buddhist-jataka-tales-babbitt-gutenberg-l948-l1073

batch.motif.buddhist-jataka-tales-babbitt-gutenberg-l948-l1073

---
record_id: batch.motif.buddhist-jataka-tales-babbitt-gutenberg-l948-l1073
source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
passage_locator:
  label: THE QUARREL OF THE QUAILS / THE MEASURE OF RICE / THE FOOLISH, TIMID RABBIT
    / THE WISE AND THE FOOLISH MERCHANT; lines 948-1073
  start: '948'
  end: '1073'
  translation: Jataka tales
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Two merchants set out separately with goods. The foolish merchant goes
    first across a desert, is deceived by a demon disguised as a wet traveler, empties
    his water-jars, and loses his party. Later the wise merchant meets the same deception,
    recognizes the demon by his lack of shadow, tests the claim by asking about ponds,
    damp wind, and rain clouds, keeps the water, and reaches the abandoned wagons
    of the foolish merchant.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A thrifty merchant and a stupid young merchant both buy goods in a great city
    and prepare to travel through the country to sell them.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: The thrifty merchant decides the two caravans should not travel together because
    wood, water, and grass would be insufficient for all the men and oxen.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The young merchant chooses to go first, while the thrifty merchant accepts
    going later and reasons that the first caravan will smooth roads, consume old
    grass, dig wells, and set prices.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:4
  text: The foolish merchant comes to a desert and loads a large wagon with great
    water-jars for the crossing.
  category: action
  evidence_refs:
  - ev:2
- id: obs:5
  text: A wicked demon living on the desert plans to make the foolish merchant empty
    the water-jars so that he can overpower him.
  category: action
  evidence_refs:
  - ev:3
- id: obs:6
  text: The demon changes into the likeness of a noble gentleman, rides in a carriage
    with milk-white oxen, and is accompanied by ten demons dressed and armed like
    men.
  category: action
  evidence_refs:
  - ev:3
- id: obs:7
  text: The demon stages signs of water by putting mud on the wheels, hanging water-lilies
    and wet grasses on the oxen and carriage, and making the attendants' clothes and
    hair wet.
  category: object
  evidence_refs:
  - ev:3
- id: obs:8
  text: The disguised demon tells the foolish merchant that there are ponds and frequent
    rains ahead and advises him to empty the water-jars.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:9
  text: The foolish merchant empties every jar, leaving not even a cupful of water.
  category: action
  evidence_refs:
  - ev:5
- id: obs:10
  text: After the water is emptied, the supposed forest ahead proves to be clouds,
    no water is found, and the men and oxen suffer from thirst and hunger.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:11
  text: At night the demons fall upon the weakened caravan, carry off every man, drive
    the oxen ahead, and leave the loaded carts behind.
  category: action
  evidence_refs:
  - ev:5
- id: obs:12
  text: A month and a half later the wise merchant travels the same road and meets
    the same demon in the desert.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:13
  text: The wise merchant knows the apparent man is a demon because he casts no shadow.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:14
  text: The wise merchant refuses to throw away water until he reaches a place where
    more water can be seen.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:15
  text: When his men want to lighten the carts, the wise merchant asks whether anyone
    has heard of a pond or lake in the desert, feels damp wind, or sees a rain cloud.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:16
  text: After receiving negative answers, the wise merchant identifies the strangers
    as demons and orders the caravan not to throw away any water.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:17
  text: Before nightfall the wise merchant's caravan comes upon the loaded wagons
    belonging to the foolish merchant.
  category: sequence
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: thrifty merchant / wise merchant
  description: A merchant who plans the travel order, later recognizes the demon,
    questions the evidence, and preserves the water.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:6
  - ev:7
- id: fig:2
  name_or_label: stupid young merchant / foolish merchant
  description: A merchant who goes first, is deceived by the disguised demon, empties
    his water-jars, and loses his caravan.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:5
- id: fig:3
  name_or_label: wicked demon
  description: A desert-dwelling demon who disguises himself as a noble gentleman
    and persuades travelers to discard water.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  - ev:7
- id: fig:4
  name_or_label: ten other demons
  description: Demon followers dressed like men and armed with bows, arrows, swords,
    and shields; they accompany the disguised demon and later attack the weakened
    caravan.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:5
- id: fig:5
  name_or_label: men of the foolish merchant's caravan
  description: The foolish merchant's men become thirsty and supperless after the
    water is discarded and are later carried off by demons.
  role_refs:
  - role:7
  evidence_refs:
  - ev:5
- id: fig:6
  name_or_label: men of the wise merchant's caravan
  description: The wise merchant's men initially propose throwing away the water-jars
    after hearing the demon's claims, but answer the merchant's questions about local
    water and weather signs.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:7
  name_or_label: oxen
  description: Oxen pull the caravans; the foolish merchant's oxen become hungry and
    thirsty, and demons drive them away.
  role_refs: []
  evidence_refs:
  - ev:1
  - ev:5
roles:
- id: role:1
  label: prudent planner
  assigned_to:
  - fig:1
  basis: He reasons about scarcity of wood, water, and grass, and about advantages
    of traveling after the other caravan.
  evidence_refs:
  - ev:1
- id: role:2
  label: discerning leader
  assigned_to:
  - fig:1
  basis: He recognizes the demon by the absence of shadow, tests the claims about
    water, and orders his men to keep their water.
  evidence_refs:
  - ev:6
  - ev:7
- id: role:3
  label: deceived traveler
  assigned_to:
  - fig:2
  basis: He accepts the demon's false report and empties every water-jar before the
    desert crossing is complete.
  evidence_refs:
  - ev:4
  - ev:5
- id: role:4
  label: supernatural deceiver
  assigned_to:
  - fig:3
  basis: He changes form, fabricates signs of rain and ponds, and tells the merchant
    to discard the water.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:5
  label: predatory antagonist
  assigned_to:
  - fig:3
  basis: He plans to overpower the merchant after the water is discarded and later
    waits for night with his followers.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
- id: role:6
  label: demonic attendants
  assigned_to:
  - fig:4
  basis: They accompany the disguised demon and participate in carrying off the weakened
    caravan's men.
  evidence_refs:
  - ev:3
  - ev:5
- id: role:7
  label: victims of failed judgment
  assigned_to:
  - fig:5
  basis: They are left without water or food and are carried off by demons at night.
  evidence_refs:
  - ev:5
- id: role:8
  label: followers requiring correction
  assigned_to:
  - fig:6
  basis: They propose discarding the water, then are questioned by the wise merchant
    about evidence for water ahead.
  evidence_refs:
  - ev:7
symbols:
- id: sym:1
  label: water for survival
  literal_form: water in great water-jars loaded into a large wagon for the desert
    journey
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  - fig:6
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
  - ev:6
  - ev:7
- id: sym:2
  label: desert crossing
  literal_form: a desert that both merchants must cross
  associated_figures:
  - fig:1
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:3
  - ev:6
- id: sym:3
  label: false signs of rain and water
  literal_form: mud on carriage wheels, water-lilies, wet grasses, wet clothes and
    hair, and drops of water on faces
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:4
  label: absence of shadow
  literal_form: the disguised demon casts no shadow
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:5
  label: abandoned loaded wagons
  literal_form: loaded wagons belonging to the foolish merchant left on the road
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
  - ev:8
scenes:
- id: scene:1
  label: Merchants choose travel order
  summary: Two merchants prepare to travel with goods. The young merchant chooses
    to go first, while the thrifty merchant chooses to follow and reasons that this
    will create practical advantages.
  figure_refs:
  - fig:1
  - fig:2
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Demon deceives the first caravan
  summary: In the desert, the demon disguises himself and stages wet signs to persuade
    the foolish merchant that water is available ahead. The foolish merchant empties
    all water-jars.
  figure_refs:
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
- id: scene:3
  label: Loss of the foolish caravan
  summary: After discarding its water, the first caravan finds no forest or water,
    grows weak from thirst and hunger, and is attacked by demons at night.
  figure_refs:
  - fig:2
  - fig:4
  - fig:5
  - fig:7
  symbol_refs:
  - sym:1
  - sym:2
  - sym:5
  evidence_refs:
  - ev:5
- id: scene:4
  label: Wise merchant resists the same deception
  summary: The wise merchant meets the same demon, recognizes him by his lack of shadow,
    refuses to discard water, and questions his men about evidence for ponds, damp
    wind, and rain clouds.
  figure_refs:
  - fig:1
  - fig:3
  - fig:6
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  - sym:4
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:5
  label: Discovery of the abandoned wagons
  summary: The wise merchant's caravan continues without discarding water and reaches
    the loaded wagons of the foolish merchant before nightfall.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: wise and foolish travelers face the same test
  taxonomy_refs:
  - wisdom
  basis: The two merchants encounter the same desert danger and demonic deception,
    but the foolish merchant discards the water while the wise merchant preserves
    it after testing the evidence.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: The taxonomy reference is broad; the passage frames the contrast as wise
    versus foolish conduct.
- id: motif:2
  label: deceptive supernatural stranger on the road
  taxonomy_refs:
  - trickster_boundary
  basis: A demon at the desert crossing assumes a human guise, fabricates environmental
    signs, and misleads travelers about the road ahead.
  evidence_refs:
  - ev:3
  - ev:4
  - ev:6
  confidence: medium
  cautions: The passage calls the being a demon rather than a trickster; the taxonomy
    mapping is functional and should be reviewed.
- id: motif:3
  label: life-preserving resource must not be discarded on false assurance
  taxonomy_refs:
  - wisdom
  basis: The water-jars determine survival in the desert; the foolish merchant empties
    them on hearsay, while the wise merchant keeps them until actual water is seen.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: This is a practical wisdom pattern rather than a named motif in the supplied
    taxonomy.
- id: motif:4
  label: recognition of disguised demon by physical sign
  taxonomy_refs: []
  basis: The wise merchant identifies the disguised man as a demon because he casts
    no shadow.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: Only one diagnostic sign is given; no supplied symbol taxonomy reference
    directly applies.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 948-979, opening setup
  quote_or_summary: Two merchants buy goods; the thrifty merchant proposes separate
    travel because resources will be scarce, and the young merchant chooses to go
    first while the thrifty merchant sees advantages in following.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:2
  type: summary
  locator: lines 980-984, first desert departure
  quote_or_summary: The foolish merchant leaves the city, reaches a desert, fills
    great water-jars, loads them into a large wagon, and begins crossing.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:3
  type: summary
  locator: lines 985-999, demon's disguise
  quote_or_summary: A wicked desert demon plans to make the merchant empty the jars,
    changes into a noble gentleman, summons a carriage and ten armed demon attendants,
    and creates wet signs on the carriage, oxen, clothing, and hair.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:4
  type: summary
  locator: lines 1000-1022, false report of water ahead
  quote_or_summary: The disguised demon claims that the dark streak ahead is a forest
    with ponds and frequent rain, asks about the carts, and advises the merchant to
    empty the water-jars because they are no longer needed.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:5
  type: summary
  locator: lines 1024-1033, consequence for the foolish caravan
  quote_or_summary: The foolish merchant empties every jar. The dark line proves to
    be clouds, no water is found, men and oxen become hungry and thirsty, and demons
    carry off every man at night while leaving the loaded carts.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:6
  type: quote
  locator: lines 1035-1041, wise merchant meets demon
  quote_or_summary: The wise man knew the man was a demon because he cast no shadow;
    he says they do not throw away water until they see more.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; short excerpt/paraphrase from provided passage.
- id: ev:7
  type: summary
  locator: lines 1043-1067, wise merchant questions his men
  quote_or_summary: The men propose discarding the water, but the wise merchant asks
    whether anyone knows of a pond or lake, feels damp wind, or sees a rain cloud.
    After negative answers, he says the strangers were demons and orders that not
    even a half-pint of water be thrown away.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
- id: ev:8
  type: summary
  locator: lines 1069-1073, abandoned wagons found
  quote_or_summary: The wise caravan continues and before nightfall reaches the loaded
    wagons belonging to the foolish merchant.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/jataka-tales-babbitt.md
  rights_note: Public domain source; summary generated from provided passage.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Extraction is based only on the supplied passage. Motif taxonomy mappings
    are broad and should be reviewed, especially the trickster_boundary assignment
    for a demon deceiver.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No cross-tradition comparison claims were added because the passage itself does not explicitly compare this tale with another text or tradition.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:buddhist-jataka-tales-babbitt-gutenberg__l948-l1073
  passage_sha256=c23fe42a01be71ead82b592bcf7134779e2dae6104b3fffac0ec709c014ba106