Comparative mythology corpus

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l5595-l5702

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l5595-l5702

---
record_id: batch.motif.japanese-fairy-tales-ozaki-gutenberg-l5595-l5702
source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
passage_locator:
  label: THE STORY OF THE OLD MAN WHO MADE WITHERED TREES TO FLOWER / THE JELLY FISH
    AND THE MONKEY / THE QUARREL OF THE MONKEY AND THE CRAB / THE WHITE HARE AND THE
    CROCODILES; lines 5595-5702
  start: '5595'
  end: '5702'
  translation: Japanese Fairy Tales
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A spiteful young man gives the injured hare a false remedy that worsens
    its pain. A kind man, later identified as Okuni-nushi-no-Mikoto, hears the hare's
    account of tricking the crocodiles and being punished, gives a true remedy using
    pond water and kaba flowers, and restores the hare's fur. The grateful hare predicts
    that Princess Yakami will refuse the brothers and choose Okuni-nushi-no-Mikoto,
    which happens. The closing note says Okuni-nushi-no-Mikoto is worshiped as a god
    in parts of Japan and the hare is known as the White Hare of Inaba.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A bad and spiteful young man pretends kindness and tells the hare to bathe
    in the sea and sit in the wind as a cure.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The sea salt and wind cause the hare's skin to harden and increase its pain.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: Another King's son passes by carrying a large bag and asks the crying hare
    why it is crying.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: The hare recounts that it tricked the crocodiles into forming a bridge, mocked
    them, and was then attacked in revenge.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:5
  text: The kind man says the hare's suffering was the consequence of the deceit it
    practiced on the crocodiles.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:6
  text: The hare says it has repented and asks how to heal its sore body and regrow
    its fur.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:7
  text: The kind man instructs the hare to wash the salt from its body in a pond and
    roll on kaba flowers so that their pollen will make its fur grow again.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:8
  text: The hare follows the instructions, its white fur grows again, its pain stops,
    and it recovers quickly.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:9
  text: The healed hare kneels at the young man's feet, thanks him, and asks who he
    is.
  category: action
  evidence_refs:
  - ev:5
- id: obs:10
  text: The young man identifies himself as Okuni-nushi-no-Mikoto and says the preceding
    men are his brothers seeking Princess Yakami as a bride.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:11
  text: The hare predicts that Princess Yakami will refuse the brothers and prefer
    Okuni-nushi-no-Mikoto because of his goodness of heart.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:12
  text: Princess Yakami refuses the brothers, chooses Okuni-nushi-no-Mikoto, and they
    marry.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:13
  text: The passage states that Okuni-nushi-no-Mikoto is worshiped as a god in some
    parts of Japan and that the hare became famous as the White Hare of Inaba.
  category: attribute
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: the hare / White Hare of Inaba
  description: An injured hare whose fur has been pulled out; it previously deceived
    crocodiles, suffers, repents, receives healing, and later becomes famous as the
    White Hare of Inaba.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:7
  - ev:9
- id: fig:2
  name_or_label: bad and spiteful young man
  description: One of the young men who feigns kindness and gives the hare a harmful
    false remedy.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Okuni-nushi-no-Mikoto
  description: A kind man carrying a large bag, later identifying himself as Okuni-nushi-no-Mikoto;
    he heals the hare and is later chosen by Princess Yakami.
  role_refs:
  - role:5
  - role:6
  - role:7
  evidence_refs:
  - ev:2
  - ev:4
  - ev:6
  - ev:8
  - ev:9
- id: fig:4
  name_or_label: Okuni-nushi-no-Mikoto's brothers
  description: The beings who pass before Okuni-nushi-no-Mikoto and travel to seek
    Princess Yakami as a bride.
  role_refs:
  - role:8
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:5
  name_or_label: Princess Yakami
  description: A beautiful princess in Inaba who refuses the brothers and chooses
    Okuni-nushi-no-Mikoto as her bridegroom.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
  - ev:8
- id: fig:6
  name_or_label: the crocodiles
  description: The crocodiles whom the hare tricked into forming a bridge and who
    revenged themselves on the hare.
  role_refs:
  - role:10
  evidence_refs:
  - ev:2
  - ev:9
roles:
- id: role:1
  label: injured sufferer
  assigned_to:
  - fig:1
  basis: The hare is crying, bare-skinned, in pain, and asks for medicine.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
- id: role:2
  label: repentant deceiver
  assigned_to:
  - fig:1
  basis: The hare admits its trick on the crocodiles and says it has repented of deceit.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:3
  label: grateful prophetic animal
  assigned_to:
  - fig:1
  basis: After being healed, the hare thanks Okuni-nushi-no-Mikoto and predicts Princess
    Yakami will choose him.
  evidence_refs:
  - ev:5
  - ev:7
- id: role:4
  label: false healer
  assigned_to:
  - fig:2
  basis: The young man feigns kindness and gives advice that makes the hare's suffering
    worse.
  evidence_refs:
  - ev:1
- id: role:5
  label: compassionate healer
  assigned_to:
  - fig:3
  basis: He pities the hare and gives an effective remedy involving pond water and
    kaba flowers.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:6
  label: deity or worshiped fairy
  assigned_to:
  - fig:3
  basis: He identifies himself as Okuni-nushi-no-Mikoto, and the passage says people
    in some parts of Japan worship him as a god.
  evidence_refs:
  - ev:6
  - ev:9
- id: role:7
  label: chosen bridegroom
  assigned_to:
  - fig:3
  basis: Princess Yakami chooses him and they marry.
  evidence_refs:
  - ev:8
- id: role:8
  label: rejected suitors
  assigned_to:
  - fig:4
  basis: The brothers seek Princess Yakami, but she refuses them.
  evidence_refs:
  - ev:6
  - ev:8
- id: role:9
  label: selecting bride
  assigned_to:
  - fig:5
  basis: Princess Yakami refuses the brothers and gives herself to Okuni-nushi-no-Mikoto.
  evidence_refs:
  - ev:8
- id: role:10
  label: deceived avengers
  assigned_to:
  - fig:6
  basis: The hare says it tricked the crocodiles and that they revenged themselves
    on him.
  evidence_refs:
  - ev:2
symbols:
- id: sym:1
  label: harmful sea water and wind
  literal_form: the sea, salt, and wind used in the false cure
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
- id: sym:2
  label: healing pond water
  literal_form: the pond where the hare washes salt from its body
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:4
- id: sym:3
  label: kaba flowers and pollen
  literal_form: kaba flowers growing near the water; their pollen restores the hare's
    fur
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: great bag
  literal_form: a great big bag carried on Okuni-nushi-no-Mikoto's back
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:6
- id: sym:5
  label: crocodile bridge
  literal_form: the bridge made by crocodiles when the hare tricked them into lining
    up
  associated_figures:
  - fig:1
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:2
scenes:
- id: scene:1
  label: False remedy and worsened pain
  summary: A spiteful young man pretends to help the hare by prescribing sea bathing
    and wind exposure, but the treatment intensifies the hare's pain.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Compassionate questioning and confession
  summary: A kind man carrying a bag stops beside the crying hare; the hare recounts
    its deception of the crocodiles and its later mistreatment.
  figure_refs:
  - fig:1
  - fig:3
  - fig:6
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:2
- id: scene:3
  label: Repentance and true cure
  summary: The kind man names the hare's suffering as a consequence of deceit; the
    repentant hare asks for help, receives instructions, and is healed by pond water
    and kaba flowers.
  figure_refs:
  - fig:1
  - fig:3
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: Revelation and prediction
  summary: The healed hare thanks the helper, learns he is Okuni-nushi-no-Mikoto,
    and predicts that Princess Yakami will reject his brothers and choose him.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
- id: scene:5
  label: Princess chooses Okuni-nushi-no-Mikoto
  summary: Princess Yakami refuses the brothers, chooses Okuni-nushi-no-Mikoto, and
    marries him.
  figure_refs:
  - fig:3
  - fig:4
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: false cure that worsens suffering
  taxonomy_refs: []
  basis: A spiteful man feigns kindness and gives the hare a remedy that increases
    its pain.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: This is a local episode-level pattern; no supplied taxonomy family directly
    names it.
- id: motif:2
  label: deceiver punished and repents
  taxonomy_refs:
  - trickster_boundary
  basis: The hare admits deceiving the crocodiles, is told its suffering is the consequence
    of that deceit, and says it has repented.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: medium
  cautions: The passage reports the earlier trick retrospectively rather than narrating
    it fully in this excerpt.
- id: motif:3
  label: compassionate supernatural healer restores an animal
  taxonomy_refs:
  - wisdom
  basis: Okuni-nushi-no-Mikoto pities the injured hare and gives effective instructions
    using pond water and flowers, after which the hare recovers.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:6
  - ev:9
  confidence: medium
  cautions: The available taxonomy has no exact healing-animal category; the wisdom
    reference is based on effective remedial instruction and moral counsel.
- id: motif:4
  label: grateful animal foretells or enables the helper's reward
  taxonomy_refs:
  - sacred_exchange
  basis: After healing, the hare offers to do something in return and predicts that
    Princess Yakami will choose Okuni-nushi-no-Mikoto; the prediction is fulfilled.
  evidence_refs:
  - ev:5
  - ev:7
  - ev:8
  confidence: medium
  cautions: The hare gives prophecy rather than a material reward; the exchange is
    implied by gratitude and fulfilled prediction.
- id: motif:5
  label: humble kind brother chosen over unkind brothers
  taxonomy_refs: []
  basis: Okuni-nushi-no-Mikoto travels behind his brothers as an attendant carrying
    a large bag, yet Princess Yakami refuses the brothers and chooses him.
  evidence_refs:
  - ev:6
  - ev:8
  confidence: high
  cautions: The passage does not provide full details of the brothers' conduct beyond
    the earlier unkind episode and their rejection.
- id: motif:6
  label: marriage of a princess to a worshiped divine figure
  taxonomy_refs:
  - sacred_marriage
  basis: Princess Yakami gives herself to Okuni-nushi-no-Mikoto, who is identified
    in the passage as a fairy and worshiped as a god in parts of Japan.
  evidence_refs:
  - ev:6
  - ev:8
  - ev:9
  confidence: low
  cautions: The passage presents a marriage but does not frame it as a ritual, cosmic,
    or cultic sacred marriage; taxonomy fit is tentative.
comparison_claims:
- id: claim:1
  claim: 'The episode functions like a grateful-animal-helper pattern: an injured
    animal receives compassionate aid and then provides a benefit through prophecy
    concerning the helper''s marriage.'
  claim_level: same_function
  target: grateful animal helper pattern
  evidence_refs:
  - ev:4
  - ev:5
  - ev:7
  - ev:8
  counter_evidence_refs: []
  confidence: medium
  limitations: The animal's help is predictive rather than directly active, and no
    external comparator is supplied in the passage metadata.
- id: claim:2
  claim: The hare's trick against the crocodiles and later suffering can be cautiously
    grouped with trickster-boundary motifs because the hare crosses by deception and
    is punished after mocking the deceived animals.
  claim_level: same_motif
  target: trickster_boundary motif family
  evidence_refs:
  - ev:2
  - ev:3
  counter_evidence_refs: []
  confidence: medium
  limitations: The crossing episode is summarized by the hare within this passage
    rather than fully narrated here.
evidence:
- id: ev:1
  type: summary
  locator: 5595-5612
  quote_or_summary: A spiteful young man pretends kindness and tells the hare to bathe
    in the sea and sit in the wind; the salt and wind harden the hare's skin and increase
    its pain.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:2
  type: summary
  locator: 5613-5636
  quote_or_summary: A kind man carrying a great bag stops; the hare tells how it tricked
    crocodiles into making a bridge, mocked them, was revenged upon, and was later
    deceived by men like the present helper.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:3
  type: summary
  locator: 5637-5648
  quote_or_summary: The man says the hare's suffering was the consequence of deceiving
    the crocodiles; the hare says it has repented and asks how to be cured.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:4
  type: summary
  locator: 5649-5663
  quote_or_summary: The man prescribes washing in a pond and rolling on kaba flowers;
    the hare does so, its white fur grows back, pain ceases, and it recovers.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:5
  type: summary
  locator: 5664-5671
  quote_or_summary: The recovered hare joyfully approaches, kneels, thanks the helper,
    wishes to do something in return, and asks his identity.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:6
  type: summary
  locator: 5672-5681
  quote_or_summary: The helper says he is Okuni-nushi-no-Mikoto, not a King's son;
    his brothers have gone to seek Princess Yakami of Inaba, while he follows as an
    attendant carrying a large bag.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:7
  type: summary
  locator: 5682-5693
  quote_or_summary: The hare humbles itself before Okuni-nushi-no-Mikoto and predicts
    that Princess Yakami will refuse the brothers and prefer him for his goodness
    of heart.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
- id: ev:8
  type: quote
  locator: 5694-5700
  quote_or_summary: Princess Yakami says to the kind brother, "To you I give myself,"
    and they are married.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; short quotation used.
- id: ev:9
  type: summary
  locator: 5701-5702
  quote_or_summary: The closing note says Okuni-nushi-no-Mikoto is worshiped as a
    god in some parts of Japan, the hare is famous as the White Hare of Inaba, and
    the crocodiles' fate is unknown.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source text; concise summary used.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is strong for this passage. Motif taxonomy mappings are
    cautious because the available taxonomy has no exact entries for false healing,
    grateful animal prophecy, or animal-healing episodes.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage and metadata were used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:japanese-fairy-tales-ozaki-gutenberg__l5595-l5702
  passage_sha256=08c29aca548aa82392df8e1877951a42193af7f11d36ec40de2d6cebad82171d