Comparative mythology corpus

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l3740-l3793

batch.motif.japanese-fairy-tales-ozaki-gutenberg-l3740-l3793

---
record_id: batch.motif.japanese-fairy-tales-ozaki-gutenberg-l3740-l3793
source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
passage_locator:
  label: THE ADVENTURES OF KINTARO, THE GOLDEN BOY / THE STORY OF THE MAN WHO DID
    NOT WISH TO DIE / THE BAMBOO-CUTTER AND THE MOON-CHILD / THE GOBLIN OF ADACHIGAHARA;
    lines 3740-3793
  start: '3740'
  end: '3793'
  translation: Japanese Fairy Tales
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A man secretly opens a forbidden room and finds human bones and blood.
    Realizing the old woman may be a cannibal goblin, he flees into the night while
    praying to Buddha. The old woman pursues him, revealing a demonic aspect and carrying
    a blood-stained knife. At dawn the goblin vanishes, and the priest gives thanks
    for Buddha’s protection before leaving the haunted plain.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The man decides to look into a forbidden spot while the woman is away.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: Inside the room he sees dead men’s bones, human blood on the walls and floor,
    skulls, arm bones, and leg bones.
  category: object
  evidence_refs:
  - ev:2
- id: obs:3
  text: The man reacts with physical fear and horror, falling backward and trembling.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: He says he may have come to a den and wonders whether the kind old woman is
    really a cannibal goblin.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:5
  text: He takes his hat and staff and runs out of the house into the night.
  category: action
  evidence_refs:
  - ev:4
- id: obs:6
  text: A pursuing voice tells him to stop and asks why he looked into the forbidden
    room.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:7
  text: While fleeing, the priest repeats a prayer to Buddha.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:8
  text: The pursuing old hag has hair flying in the wind, her face changes with rage
    into a demon, and she carries a large blood-stained knife.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:9
  text: When dawn breaks and night’s darkness ends, the goblin vanishes and the priest
    is safe.
  category: sequence
  evidence_refs:
  - ev:7
- id: obs:10
  text: The priest identifies the being as the Goblin of Adachigahara, whose story
    he had heard before but not believed.
  category: relationship
  evidence_refs:
  - ev:7
- id: obs:11
  text: The priest attributes his escape to Buddha’s protection, takes out his rosary,
    prays in thanksgiving as the sun rises, and leaves the haunted plain.
  category: action
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: the man / the priest
  description: A traveler who opens the forbidden room, flees the goblin, prays to
    Buddha, and survives until dawn.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:4
  - ev:5
  - ev:7
- id: fig:2
  name_or_label: old woman / old hag / Goblin of Adachigahara
  description: A seemingly kind old woman whom the priest concludes is a cannibal
    goblin; she pursues him, appears demonic, and vanishes at dawn.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:3
  - ev:6
  - ev:7
- id: fig:3
  name_or_label: Buddha
  description: Invoked by the fleeing priest and credited by him with protection after
    his escape.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:5
  - ev:7
roles:
- id: role:1
  label: forbidden-room transgressor
  assigned_to:
  - fig:1
  basis: He knowingly looks into the forbidden spot while the woman is away.
  evidence_refs:
  - ev:1
- id: role:2
  label: fleeing survivor
  assigned_to:
  - fig:1
  basis: He runs from the house, continues fleeing while praying, and is safe after
    dawn.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:7
- id: role:3
  label: cannibal goblin
  assigned_to:
  - fig:2
  basis: The priest associates the old woman with the bones and blood and later identifies
    her as the Goblin of Adachigahara.
  evidence_refs:
  - ev:3
  - ev:7
- id: role:4
  label: demonic pursuer
  assigned_to:
  - fig:2
  basis: She pursues the priest, demands that he stop, her face changes into a demon,
    and she carries a blood-stained knife.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:5
  label: invoked divine protector
  assigned_to:
  - fig:3
  basis: The priest prays to Buddha during flight and later credits Buddha’s protection
    for his escape.
  evidence_refs:
  - ev:5
  - ev:7
symbols:
- id: sym:1
  label: forbidden room
  literal_form: A forbidden room or spot hidden behind a sliding door.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:4
- id: sym:2
  label: human remains and blood
  literal_form: Skulls, arm bones, leg bones, and human blood covering the room.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: blood-stained knife
  literal_form: A large knife stained with blood, carried by the pursuing hag.
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:4
  label: prayer to Buddha
  literal_form: The repeated prayer “Namu Amida Butsu.”
  associated_figures:
  - fig:1
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: rosary
  literal_form: The priest’s rosary, taken out when he gives thanks after his escape.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:6
  label: dawn and rising sun
  literal_form: Dawn breaking, darkness ending, and the sun rising as the goblin vanishes
    and the priest prays.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:7
  label: haunted plain
  literal_form: The plain associated with the Goblin of Adachigahara, which the priest
    leaves behind.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:7
scenes:
- id: scene:1
  label: Opening the forbidden room
  summary: The man knowingly approaches the forbidden spot, opens the sliding door,
    and sees human remains and blood inside.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: Recognition and flight
  summary: Horrified by the room, the man wonders whether the old woman is a cannibal
    goblin, takes his hat and staff, and flees into the night.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Night pursuit and prayer
  summary: The old woman pursues the priest, commands him to stop, and appears as
    a demonic hag with a blood-stained knife while he repeats a prayer to Buddha.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: scene:4
  label: Dawn escape and thanksgiving
  summary: At dawn the goblin vanishes. The priest identifies her as the Goblin of
    Adachigahara, thanks Buddha with his rosary as the sun rises, and leaves the haunted
    plain.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:5
  - sym:6
  - sym:7
  evidence_refs:
  - ev:7
candidate_motifs:
- id: motif:1
  label: Forbidden room reveals deadly secret
  taxonomy_refs:
  - forbidden_knowledge
  basis: The man knowingly violates the prohibition by opening the forbidden room
    and discovers blood and human remains that reveal the old woman’s danger.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage gives the discovery and flight, but the specific origin or
    full terms of the prohibition are outside this excerpt.
- id: motif:2
  label: Demonic pursuer in old-woman guise
  taxonomy_refs:
  - shapeshifter
  basis: The old woman is suspected and then identified as a cannibal goblin; during
    pursuit her face changes with rage into a demon.
  evidence_refs:
  - ev:3
  - ev:6
  - ev:7
  confidence: medium
  cautions: The text describes a face changing and a revealed true character, but
    does not describe a full bodily transformation.
- id: motif:3
  label: Escape through prayer and dawn
  taxonomy_refs: []
  basis: The priest prays to Buddha while fleeing; at dawn the goblin vanishes, and
    the priest attributes his escape to Buddha’s protection.
  evidence_refs:
  - ev:5
  - ev:7
  confidence: high
  cautions: The causal role of prayer is given through the priest’s interpretation
    rather than an explicit narrated intervention.
- id: motif:4
  label: Cannibal monster’s hidden lair
  taxonomy_refs: []
  basis: The forbidden room contains human bones and blood, and the priest fears the
    old woman will eat him as a cannibal goblin.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage implies prior victims from the remains but does not narrate
    the goblin killing them.
comparison_claims:
- id: claim:1
  claim: The passage itself links the encountered being to an already known story
    of the Goblin of Adachigahara that the priest had heard before.
  claim_level: same_motif
  target: Goblin of Adachigahara story tradition mentioned within the passage
  evidence_refs:
  - ev:7
  counter_evidence_refs: []
  confidence: medium
  limitations: The excerpt only states that the priest had heard the story; it does
    not provide external versions for comparison.
evidence:
- id: ev:1
  type: summary
  locator: lines 3740-3747
  quote_or_summary: The man tells himself the woman will not know if he looks, rises,
    creeps to the forbidden spot, opens the sliding door, and looks in.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
- id: ev:2
  type: summary
  locator: lines 3747-3757
  quote_or_summary: The room is full of dead men’s bones, human blood covers the walls
    and floor, skulls and limb bones are piled up, and the man is overcome with horror.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
- id: ev:3
  type: summary
  locator: lines 3758-3764
  quote_or_summary: The man cries out in horror, asks Buddha for help, and wonders
    whether the kind old woman is really a cannibal goblin who will eat him.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
- id: ev:4
  type: summary
  locator: lines 3765-3775
  quote_or_summary: He snatches up his hat and staff and runs into the night; a voice
    follows him, demanding that he stop and asking why he looked into the forbidden
    room.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
- id: ev:5
  type: quote
  locator: lines 3776-3781
  quote_or_summary: 'With all his heart he repeated the prayer to Buddha: “Namu Amida
    Butsu, Namu Amida Butsu.”'
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; short quotation used for evidence.
- id: ev:6
  type: summary
  locator: lines 3782-3786
  quote_or_summary: The old hag rushes after him with hair flying, her face changing
    into a demon, and a large blood-stained knife in her hand.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
- id: ev:7
  type: summary
  locator: lines 3787-3793
  quote_or_summary: At dawn the goblin vanishes. The priest recognizes the Goblin
    of Adachigahara, credits Buddha’s protection, prays with his rosary as the sun
    rises, and leaves the haunted plain.
  source_text_path: texts/public-domain/japanese/project-gutenberg/japanese-fairy-tales-ozaki.md
  rights_note: Public domain source; summarized for extraction.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal extraction is well supported by the supplied passage. Motif labels
    are candidate classifications based only on available taxonomy references and
    passage evidence; some labels, especially shapeshifter, require review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No external sources or unprovided story variants were used.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:japanese-fairy-tales-ozaki-gutenberg__l3740-l3793
  passage_sha256=fa9de54f4f86f7d1228e700d1d7fa411661ccd2efd39c78fabad759e1a197026