Comparative mythology corpus

batch.motif.greek-iliad-pope-gutenberg-l24168-l24311

batch.motif.greek-iliad-pope-gutenberg-l24168-l24311

---
record_id: batch.motif.greek-iliad-pope-gutenberg-l24168-l24311
source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
passage_locator:
  label: THE REDEMPTION OF THE BODY OF HECTOR. / CONCLUDING NOTE. / A. POPE / END
    OF THE ILIAD; lines 24168-24311
  start: '24168'
  end: '24311'
  translation: The Iliad
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage contains explanatory and comparative notes on Iliadic figures,
    places, divine titles, ritual practices, Amazons, speeches, medical heroes, and
    parallels from later classical and literary sources.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The Amazons are described as courageous, hardy, warlike women dwelling apart
    from men and permitting only temporary intercourse for renewing their numbers.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: The Amazons are said to burn out the right breast so they can draw the bow
    freely.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: Priam cites an army assembled in Phrygia on the banks of the Sangarius to
    resist the Amazons.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:4
  text: Bellerophon is said to be sent against the Amazons as a deadly and perilous
    undertaking by those wishing his death.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:5
  text: Antenor, like Aeneas, is described as favorable to the restoration of Helen.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:6
  text: A quoted passage describes a speaker who pauses silently, appears uninspired,
    and then pours out eloquence in increasingly strong tones.
  category: speech
  evidence_refs:
  - ev:3
- id: obs:7
  text: The note identifies the eloquent fluency as that of Ulysses.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:8
  text: The brothers referred to in the note are said to have perished in combat with
    Lynceus and Idas while besieging Sparta.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: Virgil and others are said to make the brothers share immortality by turns.
  category: attribute
  evidence_refs:
  - ev:5
- id: obs:10
  text: Cutting hair is described as customary in sacrifices, with Iris cutting Dido's
    hair before she can die as an example.
  category: action
  evidence_refs:
  - ev:6
- id: obs:11
  text: A quoted Virgilian passage identifies a revealed queen by her shining neck,
    loosened hair, ambrosial scent, trailing gown, and graceful walk.
  category: attribute
  evidence_refs:
  - ev:7
- id: obs:12
  text: Minerva Alalcomeneis is glossed as 'the defender' from her temple at Alalcomene
    in Boeotia.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:13
  text: Juno is described as patron deity of Argos.
  category: relationship
  evidence_refs:
  - ev:9
- id: obs:14
  text: Juno is described as both wife and sister of Jove.
  category: relationship
  evidence_refs:
  - ev:10
- id: obs:15
  text: Uriel is described as coming on a sunbeam, swift as a shooting star that warns
    a mariner of winds.
  category: action
  evidence_refs:
  - ev:11
- id: obs:16
  text: Podaleirius and Machaon are described as physicians of the Greek army, valued
    and consulted by wounded chiefs.
  category: attribute
  evidence_refs:
  - ev:12
- id: obs:17
  text: Asklepius is discussed as either originally divine or first a man who later
    became a god, with Apollodorus said to fix the date of his apotheosis.
  category: attribute
  evidence_refs:
  - ev:13
- id: obs:18
  text: The Asklepiads are described as medical families dwelling near Asklepius temples
    and recognizing the god as both object of worship and actual progenitor.
  category: relationship
  evidence_refs:
  - ev:13
- id: obs:19
  text: A quoted healing episode describes a woman bruising a plant, applying its
    juice to a wound, stopping the blood, and reviving the youth.
  category: action
  evidence_refs:
  - ev:14
figures:
- id: fig:1
  name_or_label: Amazons
  description: A nation of warlike women, dwelling apart from men, associated with
    archery and battle.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Priam
  description: A Trojan king who cites a great host assembled against the Amazons.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Bellerophon
  description: A hero sent against the Amazons on a deadly and perilous mission.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: Antenor
  description: A figure described as favorable to the restoration of Helen.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Aeneas
  description: A figure compared with Antenor as favorable to the restoration of Helen.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: Helen
  description: A woman whose restoration is mentioned in relation to Antenor and Aeneas.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:7
  name_or_label: Ulysses
  description: The note identifies the described fluency of speech as Ulysses' ready
    eloquence.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:8
  name_or_label: Unnamed brothers
  description: Brothers said to have died in combat and, in other authors, to share
    immortality by turns.
  role_refs:
  - role:7
  evidence_refs:
  - ev:5
- id: fig:9
  name_or_label: Lynceus and Idas
  description: Combatants with whom the brothers are said to have perished while besieging
    Sparta.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
- id: fig:10
  name_or_label: Iris
  description: A figure who descends to cut Dido's hair before Dido can die.
  role_refs:
  - role:9
  evidence_refs:
  - ev:6
- id: fig:11
  name_or_label: Dido
  description: A woman whose hair must be cut before she can expire in the cited example.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
- id: fig:12
  name_or_label: Queen of love
  description: A revealed divine queen recognized by bodily signs, scent, dress, and
    gait in the cited passage.
  role_refs:
  - role:11
  evidence_refs:
  - ev:7
- id: fig:13
  name_or_label: Minerva
  description: A goddess glossed as Alalcomeneis, 'the defender.'
  role_refs:
  - role:12
  evidence_refs:
  - ev:8
- id: fig:14
  name_or_label: Juno
  description: A goddess described as patron of Argos and as Jove's wife and sister.
  role_refs:
  - role:13
  - role:14
  evidence_refs:
  - ev:9
  - ev:10
- id: fig:15
  name_or_label: Jove
  description: A deity named as Juno's husband and brother.
  role_refs:
  - role:14
  evidence_refs:
  - ev:10
- id: fig:16
  name_or_label: Uriel
  description: A figure described as arriving on a sunbeam with shooting-star swiftness.
  role_refs:
  - role:15
  evidence_refs:
  - ev:11
- id: fig:17
  name_or_label: Podaleirius and Machaon
  description: Physicians of the Greek army, consulted by wounded chiefs.
  role_refs:
  - role:16
  evidence_refs:
  - ev:12
- id: fig:18
  name_or_label: Asklepius
  description: A medical god or deified man worshiped by medical lineages who claim
    him as progenitor.
  role_refs:
  - role:17
  evidence_refs:
  - ev:13
- id: fig:19
  name_or_label: Asklepiads
  description: Medical families who dwell near Asklepius temples and recognize Asklepius
    as progenitor.
  role_refs:
  - role:18
  evidence_refs:
  - ev:13
- id: fig:20
  name_or_label: Unnamed healer
  description: A woman in the cited passage who prepares and applies plant juice to
    a wound.
  role_refs:
  - role:19
  evidence_refs:
  - ev:14
- id: fig:21
  name_or_label: Unnamed wounded youth
  description: A wounded youth whose blood is stopped and who revives after plant
    juice is applied.
  role_refs:
  - role:20
  evidence_refs:
  - ev:14
roles:
- id: role:1
  label: warlike female nation
  assigned_to:
  - fig:1
  basis: The Amazons are described as warlike women living apart from men and associated
    with the bow.
  evidence_refs:
  - ev:1
- id: role:2
  label: witness to Amazon conflict
  assigned_to:
  - fig:2
  basis: Priam uses the host assembled against the Amazons as an emphatic example.
  evidence_refs:
  - ev:1
- id: role:3
  label: hero sent on deadly mission
  assigned_to:
  - fig:3
  basis: Bellerophon is sent against the Amazons by people wishing his death.
  evidence_refs:
  - ev:1
- id: role:4
  label: advocate of Helen's restoration
  assigned_to:
  - fig:4
  - fig:5
  basis: Antenor is explicitly compared with Aeneas as favorable to restoring Helen.
  evidence_refs:
  - ev:2
- id: role:5
  label: woman to be restored
  assigned_to:
  - fig:6
  basis: Helen is the object of the restoration mentioned in the note.
  evidence_refs:
  - ev:2
- id: role:6
  label: fluent speaker
  assigned_to:
  - fig:7
  basis: The notes connect the quoted description of eloquence with Ulysses' fluency.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:7
  label: brothers with alternating immortality in later accounts
  assigned_to:
  - fig:8
  basis: The note says the brothers died in combat, though Virgil and others make
    them share immortality by turns.
  evidence_refs:
  - ev:5
- id: role:8
  label: opponents in fatal combat
  assigned_to:
  - fig:9
  basis: The brothers are said to have perished in combat with Lynceus and Idas.
  evidence_refs:
  - ev:5
- id: role:9
  label: death-rite agent
  assigned_to:
  - fig:10
  basis: Iris descends to cut Dido's hair before death.
  evidence_refs:
  - ev:6
- id: role:10
  label: recipient of pre-death hair cutting
  assigned_to:
  - fig:11
  basis: Dido cannot expire before Iris cuts her hair in the cited example.
  evidence_refs:
  - ev:6
- id: role:11
  label: recognized divine queen
  assigned_to:
  - fig:12
  basis: The queen of love is known by revealed divine features and gait.
  evidence_refs:
  - ev:7
- id: role:12
  label: defender goddess
  assigned_to:
  - fig:13
  basis: Minerva Alalcomeneis is glossed as the defender.
  evidence_refs:
  - ev:8
- id: role:13
  label: patron deity of Argos
  assigned_to:
  - fig:14
  basis: Juno's worship at Argos is described as celebrated, and she is regarded as
    its patron deity.
  evidence_refs:
  - ev:9
- id: role:14
  label: divine spouse-sibling pair
  assigned_to:
  - fig:14
  - fig:15
  basis: Juno is described as both wife and sister of Jove.
  evidence_refs:
  - ev:10
- id: role:15
  label: celestial messenger-like figure
  assigned_to:
  - fig:16
  basis: Uriel comes on a sunbeam with the speed of a shooting star.
  evidence_refs:
  - ev:11
- id: role:16
  label: army physicians
  assigned_to:
  - fig:17
  basis: Podaleirius and Machaon are called physicians of the Greek army and consulted
    by wounded chiefs.
  evidence_refs:
  - ev:12
- id: role:17
  label: medical god and progenitor
  assigned_to:
  - fig:18
  basis: Asklepius is worshiped by medical families who recognize him as their actual
    progenitor.
  evidence_refs:
  - ev:13
- id: role:18
  label: medical lineage
  assigned_to:
  - fig:19
  basis: The Asklepiads are families devoted to medicine and attached to Asklepius
    temples.
  evidence_refs:
  - ev:13
- id: role:19
  label: plant-based healer
  assigned_to:
  - fig:20
  basis: The woman bruises a plant, prepares its juice, and applies it to a wound.
  evidence_refs:
  - ev:14
- id: role:20
  label: revived wounded youth
  assigned_to:
  - fig:21
  basis: The wounded youth revives after the plant juice is applied.
  evidence_refs:
  - ev:14
symbols:
- id: sym:1
  label: Sangarius riverbank
  literal_form: Banks of the Sangarius where a host assembled against the Amazons
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
- id: sym:2
  label: burned right breast
  literal_form: The Amazons' right breast burned out to draw the bow freely
  associated_figures:
  - fig:1
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:1
- id: sym:3
  label: cut hair before death or sacrifice
  literal_form: Hair cut as part of sacrifice and before Dido's death
  associated_figures:
  - fig:10
  - fig:11
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:4
  label: ambrosial scent and revealed divine body
  literal_form: Shining neck, dishevelled hair, ambrosial scent, trailing gown, graceful
    walk
  associated_figures:
  - fig:12
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:5
  label: temples of Asklepius
  literal_form: Temples near which medical families dwell and sick people seek relief
  associated_figures:
  - fig:18
  - fig:19
  taxonomy_refs: []
  evidence_refs:
  - ev:13
- id: sym:6
  label: healing plant juice
  literal_form: Bruised plant and juice applied to a wound
  associated_figures:
  - fig:20
  - fig:21
  taxonomy_refs: []
  evidence_refs:
  - ev:14
scenes:
- id: scene:1
  label: Amazons in epic memory
  summary: The note describes the Amazons as warlike women who recur in ancient poems
    and are treated as past realities in the Iliad, with Priam and Bellerophon connected
    to Amazon conflicts.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Restoration of Helen
  summary: Antenor is compared with Aeneas as favoring Helen's restoration.
  figure_refs:
  - fig:4
  - fig:5
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Silent pause followed by eloquence
  summary: A speaker appears silent and uninspired, then delivers fluent and powerful
    speech; the commentary identifies this as Ulysses' fluency.
  figure_refs:
  - fig:7
  symbol_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:4
  label: Hair cutting in sacrifice and death
  summary: The note states that cutting hair was customary in sacrifices and compares
    this to Iris cutting Dido's hair before death.
  figure_refs:
  - fig:10
  - fig:11
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:6
- id: scene:5
  label: Divine titles and recognitions
  summary: 'The notes gloss divine identities and cult roles: the queen of love is
    recognized by bodily signs, Minerva is called the defender, and Juno is patron
    of Argos as well as wife and sister of Jove.'
  figure_refs:
  - fig:12
  - fig:13
  - fig:14
  - fig:15
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
  - ev:10
- id: scene:6
  label: Medical heroes and divine medical lineage
  summary: Podaleirius and Machaon are identified as Greek army physicians; Asklepius
    is discussed as god or deified man and as progenitor of medical families near
    his temples.
  figure_refs:
  - fig:17
  - fig:18
  - fig:19
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:12
  - ev:13
- id: scene:7
  label: Plant cure and revival
  summary: In a cited healing episode, a woman bruises a plant, applies its juice,
    stops a wound's bleeding, and revives a youth.
  figure_refs:
  - fig:20
  - fig:21
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:14
candidate_motifs:
- id: motif:1
  label: Amazonian warrior women living apart from men
  taxonomy_refs: []
  basis: The passage explicitly describes warlike women dwelling apart from men and
    recurring in ancient poems.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: No supplied taxonomy reference exactly names an Amazon or warrior-woman
    motif.
- id: motif:2
  label: Hero sent against a deadly adversary to bring about his death
  taxonomy_refs: []
  basis: Bellerophon is dispatched against the Amazons by those who wish to procure
    his death.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The note gives only a brief reference to the mission and not the full
    narrative.
- id: motif:3
  label: Restoration of a contested beloved woman
  taxonomy_refs:
  - stolen_beloved
  - return
  basis: Antenor and Aeneas are described as favorable to the restoration of Helen.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The passage says 'restoration' but does not itself narrate Helen's removal
    or return.
- id: motif:4
  label: Brothers sharing immortality by turns
  taxonomy_refs:
  - sibling_pair
  basis: The note says Virgil and others make the brothers share immortality by turns.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The note also states that they perished in combat in another account.
- id: motif:5
  label: Sacrificial or death-related cutting of hair
  taxonomy_refs:
  - sacrifice
  basis: The passage states that cutting hair was customary in sacrifices and cites
    Iris cutting Dido's hair before death.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: The Dido example is cited as an external parallel rather than as Iliadic
    narrative.
- id: motif:6
  label: Divine recognition through revealed beauty and scent
  taxonomy_refs: []
  basis: The queen of love is known after revelation of radiant bodily traits, ambrosial
    scent, clothing, and gait.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: No supplied taxonomy reference directly matches divine epiphany or recognition.
- id: motif:7
  label: Divine spouse-sibling relationship
  taxonomy_refs:
  - sacred_marriage
  basis: Juno is described as both wife and sister of Jove.
  evidence_refs:
  - ev:10
  confidence: medium
  cautions: The passage provides a title and relationship, not a narrative of marriage.
- id: motif:8
  label: Divine medical ancestor of healer lineages
  taxonomy_refs:
  - divine_parent_child
  - wisdom
  basis: The Asklepiads are medical families who worship Asklepius and recognize him
    as actual progenitor.
  evidence_refs:
  - ev:13
  confidence: medium
  cautions: The passage is historical-commentarial and does not narrate a mythic birth
    or transmission episode.
- id: motif:9
  label: Plant medicine that revives a wounded youth
  taxonomy_refs:
  - resurrection
  basis: A cited episode says plant juice stops blood and the youth revives.
  evidence_refs:
  - ev:14
  confidence: low
  cautions: The example is from an external literary quotation and 'revives' may mean
    recovery rather than resurrection from death.
comparison_claims:
- id: claim:1
  claim: The passage treats Amazon conflicts as a recurring pattern across ancient
    poems and as accepted background in the Iliad, linking Priam's memory and Bellerophon's
    mission to the same Amazon-war theme.
  claim_level: same_motif
  target: Amazon-war episodes in early Greek epic and Iliadic background tradition
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: The note summarizes traditions rather than quoting the Iliad's full
    episodes.
- id: claim:2
  claim: Antenor and Aeneas are presented as having the same function as Trojans favorable
    to restoring Helen.
  claim_level: same_function
  target: Antenor and Aeneas as advocates of Helen's restoration
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: high
  limitations: The claim is limited to the single stated function in the note.
- id: claim:3
  claim: The passage compares the sacrificial custom of cutting hair with the Virgilian
    example of Iris cutting Dido's hair before death.
  claim_level: same_function
  target: Virgilian Dido death rite and sacrificial hair cutting
  evidence_refs:
  - ev:6
  counter_evidence_refs: []
  confidence: high
  limitations: The relation is functional analogy, not evidence of shared origin.
- id: claim:4
  claim: The note contrasts a death-in-combat account of the brothers with accounts
    in Virgil and others where they share immortality by turns.
  claim_level: same_motif
  target: Alternating immortality of brothers in Virgil and other authors
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: The brothers are not named in this excerpt, and the passage only briefly
    reports the variant.
- id: claim:5
  claim: The commentary places Podaleirius and Machaon's medical expertise beside
    the later Asklepiad tradition of medical lineages descended from Asklepius.
  claim_level: same_function
  target: Greek heroic and cultic traditions of healing expertise
  evidence_refs:
  - ev:12
  - ev:13
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage supplies a thematic association of healers and medical
    descent, not a direct genealogical link between all named physicians in the excerpt.
evidence:
- id: ev:1
  type: summary
  locator: 24168-24181 ([114])
  quote_or_summary: The Amazons are described as warlike women living apart from men,
    renewing their numbers through temporary intercourse, burning the right breast
    for archery, recurring in ancient poems, and appearing in traditions involving
    Priam and Bellerophon.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: 24183-24184 ([115])
  quote_or_summary: Antenor, like Aeneas, is said to have favored the restoration
    of Helen.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: 24186-24199 ([116])
  quote_or_summary: A speaker is described as pausing in silence and seeming uninspired
    before pouring forth eloquence that becomes increasingly powerful.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: 24201-24203 ([117])
  quote_or_summary: The note says the comparison denotes the ready fluency of Ulysses.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: 24204-24207 ([118])
  quote_or_summary: The brothers are said to have perished in combat with Lynceus
    and Idas while besieging Sparta; Virgil and others make them share immortality
    by turns.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: 24213-24215 ([121])
  quote_or_summary: Cutting hair is described as customary in sacrifices; Iris descends
    to cut Dido's hair before she can expire.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: 24225-24236 ([123])
  quote_or_summary: A quoted passage describes a queen revealed by radiant neck, loosened
    hair, ambrosial scent, trailing gown, and graceful walk; she is recognized as
    the queen of love.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: 24243-24245 ([125])
  quote_or_summary: Minerva Alalcomeneis is explained as 'the defender,' from her
    temple at Alalcomene in Boeotia.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: 24249-24252 ([127])
  quote_or_summary: Juno's worship at Argos is described as celebrated, and she is
    regarded as patron deity of the city.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: 24254-24262 ([128])
  quote_or_summary: Juno is described through cited parallels as both the wife and
    sister of Jove.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: 24264-24272 ([129])
  quote_or_summary: Uriel is described as coming on a sunbeam, swift as a shooting
    star that warns a mariner of winds.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: 24280-24286 ([132])
  quote_or_summary: Podaleirius and Machaon are described as physicians of the Greek
    army, prized and consulted by wounded chiefs, with later traditions assigning
    them special medical skills.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:13
  type: summary
  locator: 24287-24300 ([132])
  quote_or_summary: Asklepius is discussed as either originally a god or a man later
    deified; the Asklepiads are medical families near his temples who worship him
    and recognize him as their progenitor.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
- id: ev:14
  type: summary
  locator: 24302-24310 ([133])
  quote_or_summary: A cited passage describes a woman bruising a plant, preparing
    its juice, bathing a wound, stopping the blood, and reviving a youth.
  source_text_path: texts/public-domain/greek/project-gutenberg/iliad-pope.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is a set of notes and quoted parallels rather than a continuous
    mythic scene. Motifs are extractable where the notes explicitly summarize traditions,
    but some candidates rely on brief or external references embedded in the notes.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  All entries are based only on the supplied passage and metadata. Long poetic quotations were summarized rather than reproduced.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-iliad-pope-gutenberg__l24168-l24311
  passage_sha256=fe5ba4985c5ac2461ec5986926f19479c33e6be5115ddc241fa922e578663a64