Comparative mythology corpus

batch.motif.celtic-irish-heroic-romances-of-ireland-leahy-gutenberg-l7243-l7261

batch.motif.celtic-irish-heroic-romances-of-ireland-leahy-gutenberg-l7243-l7261

---
record_id: batch.motif.celtic-irish-heroic-romances-of-ireland-leahy-gutenberg-l7243-l7261
source_text_path: texts/public-domain/celtic-irish/project-gutenberg/heroic-romances-of-ireland-leahy.md
passage_locator:
  label: PAGE 47 / PAGE 48 / THE SICK-BED OF CUCHULAIN / PAGE 57; lines 7243-7261
  start: '7243'
  end: '7261'
  translation: Heroic Romances of Ireland
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Editorial notes to The Sick-Bed of Cuchulain identify Samhain as November
    1 and its eve as Hallow-e'en; describe an exhibition of tongue tips as antiquarian
    material not belonging to the usual romance; and refer readers to a Book of Leinster
    version of the Combat at the Ford for comparison with demons screaming from warriors'
    weapons.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The note identifies Samhain as held on November 1 and connects its eve with
    Hallow-e'en.
  category: setting
  evidence_refs:
  - ev:1
- id: obs:2
  text: The passage says the exhibition of tips of tongues, compared to Indian scalps,
    has nothing to do with the story and is not in usual descriptions of the romance.
  category: object
  evidence_refs:
  - ev:2
- id: obs:3
  text: The passage characterizes the tongue-tip detail as antiquarian information,
    possibly correct, and uses it to comment on an earlier barbaric form of the legends.
  category: other
  evidence_refs:
  - ev:2
- id: obs:4
  text: The passage mentions demons screaming from the weapons of warriors and directs
    comparison to the Book of Leinster version of the Combat at the Ford.
  category: action
  evidence_refs:
  - ev:3
figures:
- id: fig:1
  name_or_label: demons
  description: Demons described as screaming from the weapons of warriors.
  role_refs:
  - role:1
  evidence_refs:
  - ev:3
- id: fig:2
  name_or_label: warriors
  description: Warriors whose weapons are associated with screaming demons.
  role_refs:
  - role:2
  evidence_refs:
  - ev:3
roles:
- id: role:1
  label: screaming supernatural beings
  assigned_to:
  - fig:1
  basis: The passage refers to demons screaming from weapons.
  evidence_refs:
  - ev:3
- id: role:2
  label: weapon-bearing warriors
  assigned_to:
  - fig:2
  basis: The weapons from which the demons scream are identified as weapons of warriors.
  evidence_refs:
  - ev:3
symbols:
- id: sym:1
  label: Samhain
  literal_form: seasonal festival date, November 1, with its eve identified as Hallow-e'en
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: tips of tongues
  literal_form: displayed body parts compared to scalps
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: weapons of warriors
  literal_form: weapons from which demons scream
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:3
scenes:
- id: scene:1
  label: Editorial note on Samhain
  summary: The editor explains the calendrical timing of Samhain and its eve.
  figure_refs: []
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Editorial note on tongue-tip exhibition
  summary: The editor treats the display of tongue tips as antiquarian information
    outside the usual romance tradition.
  figure_refs: []
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Comparison note on screaming demons from weapons
  summary: The editor notes demons screaming from warriors' weapons and points to
    the Book of Leinster Combat at the Ford for comparison.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
candidate_motifs:
- id: motif:1
  label: seasonal festival marker
  taxonomy_refs:
  - seasonal_cycle
  basis: Samhain is identified by date and by its eve, Hallow-e'en.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The passage gives calendrical information only; it does not describe a
    ritual or narrative episode at Samhain.
- id: motif:2
  label: display of enemy body parts as trophies
  taxonomy_refs: []
  basis: The editor mentions an exhibition of tips of tongues and compares it to Indian
    scalps.
  evidence_refs:
  - ev:2
  confidence: low
  cautions: The passage explicitly says this detail has nothing to do with the story
    and is not in the usual descriptions of the romance.
- id: motif:3
  label: supernatural cries from warriors' weapons
  taxonomy_refs: []
  basis: The passage mentions demons screaming from the weapons of warriors.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: Only an editorial note is provided; the narrative context and function
    are not included in this passage.
comparison_claims:
- id: claim:1
  claim: The editor explicitly invites comparison between demons screaming from warriors'
    weapons and material in the Book of Leinster version of the Combat at the Ford.
  claim_level: same_motif
  target: Book of Leinster version of the Combat at the Ford, pages 126 and 143 in
    the same volume
  evidence_refs:
  - ev:3
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage does not quote or summarize the compared Book of Leinster
    passages, so the exact degree of similarity cannot be verified from this excerpt
    alone.
- id: claim:2
  claim: The display of tongue tips is compared in principle to Indian scalps as a
    trophy-display pattern.
  claim_level: same_function
  target: Indian scalps as a comparative trophy-display practice
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: low
  limitations: The passage states that the tongue-tip detail is not part of the story
    or usual descriptions of the romance, so this comparison should not be treated
    as a narrative motif in the romance without further evidence.
evidence:
- id: ev:1
  type: summary
  locator: lines 7247-7248
  quote_or_summary: Samhain is said to have been held on November 1, and its eve is
    identified with Hallow-e'en.
  source_text_path: texts/public-domain/celtic-irish/project-gutenberg/heroic-romances-of-ireland-leahy.md
  rights_note: Public domain source; concise summary used.
- id: ev:2
  type: summary
  locator: lines 7250-7256
  quote_or_summary: The exhibition of tongue tips, compared to Indian scalps, is described
    as unrelated to the story, absent from usual descriptions, and possibly correct
    antiquarian information suggesting a barbaric earlier form of the legends.
  source_text_path: texts/public-domain/celtic-irish/project-gutenberg/heroic-romances-of-ireland-leahy.md
  rights_note: Public domain source; concise summary used.
- id: ev:3
  type: summary
  locator: lines 7258-7261
  quote_or_summary: For demons screaming from warriors' weapons, the note directs
    comparison to the Book of Leinster version of the Combat at the Ford on pages
    126 and 143 in the volume.
  source_text_path: texts/public-domain/celtic-irish/project-gutenberg/heroic-romances-of-ireland-leahy.md
  rights_note: Public domain source; concise summary used.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is editorial commentary rather than a full narrative episode.
    Literal extraction is clear, but motif interpretation is limited by the lack of
    surrounding story context.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage and metadata were used. No external taxonomy IDs beyond the provided available refs were added.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:celtic-irish-heroic-romances-of-ireland-leahy-gutenberg__l7243-l7261
  passage_sha256=eac380b8e11e57878014ccb90a44181888d88e3b4b25db30e41c3fd73227b079