Comparative mythology corpus

batch.motif.persian-sadi-gulistan-ross-gutenberg-l823-l889

batch.motif.persian-sadi-gulistan-ross-gutenberg-l823-l889

---
record_id: batch.motif.persian-sadi-gulistan-ross-gutenberg-l823-l889
source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
passage_locator:
  label: THE GULISTAN / SA'DI / INTRODUCTION / CHAPTER I; lines 823-889
  start: '823'
  end: '889'
  translation: The Persian Literature, Volume 2, The Gulistan
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: the service of princes is, like a voyage at sea, profitable but hazardous
  summary: The narrator returns from pilgrimage to Mecca and meets a man ruined by
    court accusations and imprisonment. He recalls warning that service to rulers
    is risky and closes with admonitory verses. In a second anecdote, the narrator
    intercedes for a pious fraternity whose endowment was withdrawn after a member's
    misconduct; after a humble audience with a prince, the stipend and arrears are
    restored.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: The narrator accompanies friends on a journey to Hijaz and returns from pilgrimage
    to Mecca.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: A man comes out two stages to meet the narrator and appears wretched, wearing
    the garb of dervishes.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: The man reports that enemies accused him of malpractice, the king did not
    investigate, friends abandoned his defense, and he suffered persecution, imprisonment,
    release, and confiscation of hereditary property.
  category: speech
  evidence_refs:
  - ev:2
  - ev:3
- id: obs:4
  text: 'The narrator says he had warned that serving princes resembles a sea voyage:
    it may bring treasure or death by the waves.'
  category: speech
  evidence_refs:
  - ev:4
- id: obs:5
  text: The narrator ends the first encounter with verses about fetters resulting
    from ignored counsel and about not putting a finger into a scorpion's hole unless
    one can endure the sting.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:6
  text: The narrator describes himself as a companion of a holy fraternity marked
    by piety and probity.
  category: relationship
  evidence_refs:
  - ev:6
- id: obs:7
  text: An eminent prince respects the fraternity and has assigned it an endowment,
    but the support is withdrawn after one member acts unworthily of dervishes.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:8
  text: The narrator attempts to visit the great man to restore his friends' maintenance,
    but the porter initially refuses him entrance rudely.
  category: action
  evidence_refs:
  - ev:7
- id: obs:9
  text: Attendants bring the narrator respectfully into the prince's presence, offer
    the highest seat, and the narrator humbly takes the lowest seat.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:10
  text: The narrator asks what fault caused the patron to despise his servants and
    invokes God as one who sees failings yet continues support.
  category: speech
  evidence_refs:
  - ev:9
- id: obs:11
  text: The prince accepts the sentiment and orders the fraternity's stipend continued
    and arrears paid.
  category: action
  evidence_refs:
  - ev:9
- id: obs:12
  text: On leaving, the narrator thanks the prince, performs obeisance, refers to
    pilgrims traveling far to the Caabah, and adds that people do not throw stones
    at a fruitless tree.
  category: speech
  evidence_refs:
  - ev:10
figures:
- id: fig:1
  name_or_label: narrator
  description: First-person speaker who travels, admonishes, intercedes, and speaks
    before the prince.
  role_refs:
  - role:1
  - role:2
  - role:7
  evidence_refs:
  - ev:1
  - ev:4
  - ev:7
  - ev:9
- id: fig:2
  name_or_label: ruined court servant or former official
  description: A man who meets the narrator in wretched outward condition and dervish
    garb after accusations, imprisonment, release, and confiscation.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
  - ev:3
- id: fig:3
  name_or_label: king
  description: Ruler said by the ruined man not to have investigated the accusation
    against him.
  role_refs:
  - role:4
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: party of friends or pilgrims
  description: Friends who accompany the narrator on the journey to Hijaz; the safe
    return of pilgrims is later reported.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
  - ev:3
- id: fig:5
  name_or_label: holy fraternity
  description: A brotherhood whose manners are described as pious and whose minds
    are disciplined by probity.
  role_refs:
  - role:5
  evidence_refs:
  - ev:6
- id: fig:6
  name_or_label: eminent prince or great man
  description: A powerful patron who initially withdraws support from the fraternity
    but later restores the stipend and arrears.
  role_refs:
  - role:6
  evidence_refs:
  - ev:6
  - ev:9
- id: fig:7
  name_or_label: porter
  description: Doorkeeper who opposes the narrator's entrance and turns him away rudely.
  role_refs:
  - role:8
  evidence_refs:
  - ev:7
- id: fig:8
  name_or_label: favorite attendants
  description: Attendants of the great man who bring the narrator respectfully into
    the prince's presence.
  role_refs:
  - role:9
  evidence_refs:
  - ev:8
- id: fig:9
  name_or_label: one member of the fraternity
  description: A member who perhaps commits an act unworthy of the character of dervishes,
    leading to loss of support.
  role_refs:
  - role:10
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: pilgrim or traveler
  assigned_to:
  - fig:1
  - fig:4
  basis: The passage says the narrator accompanies friends to Hijaz and returns from
    pilgrimage to Mecca.
  evidence_refs:
  - ev:1
- id: role:2
  label: admonishing counselor
  assigned_to:
  - fig:1
  basis: The narrator recalls warning against the hazards of royal service and gives
    cautionary verses.
  evidence_refs:
  - ev:4
  - ev:5
- id: role:3
  label: fallen accused man
  assigned_to:
  - fig:2
  basis: He is described as wretched, accused, abandoned, imprisoned, released, and
    deprived of hereditary property.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:4
  label: non-investigating ruler
  assigned_to:
  - fig:3
  basis: The man's report says the king would not investigate the truth of the charge.
  evidence_refs:
  - ev:3
- id: role:5
  label: pious dependent brotherhood
  assigned_to:
  - fig:5
  basis: The fraternity is described as pious and dependent on an endowment.
  evidence_refs:
  - ev:6
- id: role:6
  label: patron ruler
  assigned_to:
  - fig:6
  basis: The prince assigns, withdraws, and later restores financial support.
  evidence_refs:
  - ev:6
  - ev:9
- id: role:7
  label: humble intercessor
  assigned_to:
  - fig:1
  basis: The narrator seeks access to the great man, takes the lowest seat, and pleads
    for the fraternity's allowance.
  evidence_refs:
  - ev:7
  - ev:8
  - ev:9
- id: role:8
  label: gatekeeper
  assigned_to:
  - fig:7
  basis: The porter blocks the narrator's entrance.
  evidence_refs:
  - ev:7
- id: role:9
  label: court facilitators
  assigned_to:
  - fig:8
  basis: The attendants usher the narrator respectfully into the great man's presence.
  evidence_refs:
  - ev:8
- id: role:10
  label: erring member
  assigned_to:
  - fig:9
  basis: One of the fraternity perhaps commits conduct unworthy of dervishes.
  evidence_refs:
  - ev:6
symbols:
- id: sym:1
  label: pilgrimage destination
  literal_form: Mecca and the Caabah
  associated_figures:
  - fig:1
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:10
- id: sym:2
  label: sea voyage risk image
  literal_form: voyage at sea, shore, gold, wave, dead body on beach
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:4
- id: sym:3
  label: fetters
  literal_form: fetters on feet
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: scorpion hole
  literal_form: finger placed into a scorpion's hole and pain of its sting
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: prince's gate
  literal_form: gate of a prince, vizir, or lord with dog and doorkeeper
  associated_figures:
  - fig:1
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:7
- id: sym:6
  label: lowest and highest seats
  literal_form: highest seat offered; lowest seat chosen
  associated_figures:
  - fig:1
  - fig:6
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:8
- id: sym:7
  label: fruit-bearing tree
  literal_form: a tree that bears fruit and is therefore stoned
  associated_figures:
  - fig:6
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:10
scenes:
- id: scene:1
  label: return from pilgrimage and meeting with the ruined man
  summary: After returning from the pilgrimage to Mecca, the narrator is met by a
    wretched man in dervish garb who reports accusations, abandonment, imprisonment,
    release, and confiscation.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
- id: scene:2
  label: counsel on royal service
  summary: The narrator recalls his earlier warning that service to princes is like
    a dangerous sea voyage, then closes with verses about fetters and a scorpion's
    hole.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:2
  - sym:3
  - sym:4
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:3
  label: withdrawn patronage and blocked gate
  summary: A pious fraternity loses its support after one member's misconduct, and
    the narrator's attempt to approach the patron is initially blocked by a rude porter.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  - fig:7
  - fig:9
  symbol_refs:
  - sym:5
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:4
  label: humble audience and restored stipend
  summary: Attendants bring the narrator into the prince's presence; he takes the
    lowest seat, pleads by invoking God's continued support despite human failings,
    and the prince restores the allowance and arrears.
  figure_refs:
  - fig:1
  - fig:5
  - fig:6
  - fig:8
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:8
  - ev:9
- id: scene:5
  label: farewell analogy of pilgrimage and fruitful tree
  summary: The narrator thanks the prince, performs obeisance, and uses the example
    of pilgrims traveling to the Caabah and the image of a fruit-bearing tree to ask
    tolerance for petitioners.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:1
  - sym:7
  evidence_refs:
  - ev:10
candidate_motifs:
- id: motif:1
  label: pilgrimage journey and return
  taxonomy_refs:
  - departure
  - return
  basis: The narrator travels to Hijaz and returns from pilgrimage to Mecca; later
    the Caabah is used as an image of a destination reached from afar.
  evidence_refs:
  - ev:1
  - ev:10
  confidence: medium
  cautions: The pilgrimage frames the anecdotes rather than forming a detailed sacred
    journey narrative.
- id: motif:2
  label: wisdom warning about perilous service to rulers
  taxonomy_refs:
  - wisdom
  basis: The narrator explicitly states that service of princes is profitable but
    hazardous, comparing it to a sea voyage ending either in treasure or death.
  evidence_refs:
  - ev:4
  confidence: high
  cautions: This is a didactic courtly warning rather than a full mythic quest episode.
- id: motif:3
  label: ignored counsel leading to bondage and pain
  taxonomy_refs:
  - wisdom
  basis: The narrator says the man's fetters resulted from not listening to counsel
    and warns against putting a finger into a scorpion's hole unless one can endure
    the sting.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The bondage and scorpion are proverbial images within moral instruction.
- id: motif:4
  label: fall from favor and fickleness of worldly friends
  taxonomy_refs:
  - wisdom
  basis: The ruined man says enemies accused him, the king did not investigate, and
    former friends abandoned him when fortune turned against him.
  evidence_refs:
  - ev:3
  confidence: high
  cautions: The passage reports social and political reversal, not supernatural downfall.
- id: motif:5
  label: humble intercession restores patronage
  taxonomy_refs:
  - wisdom
  basis: The narrator humbly enters the prince's presence, pleads for the fraternity,
    and the prince orders the stipend and arrears restored.
  evidence_refs:
  - ev:8
  - ev:9
  confidence: medium
  cautions: The restoration is courtly and ethical; no explicit miraculous intervention
    is described.
- id: motif:6
  label: divine forbearance as model for human generosity
  taxonomy_refs:
  - wisdom
  basis: The narrator argues that God can discern failings and continue support, prompting
    the prince to restore aid.
  evidence_refs:
  - ev:9
  confidence: high
  cautions: The passage presents a theological moral argument, not an extended divine-judgment
    scene.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: 823-826
  quote_or_summary: The narrator accompanies friends to Hijaz and returns from pilgrimage
    to Mecca.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:2
  type: summary
  locator: 826-831
  quote_or_summary: A man comes two stages to meet the narrator, appearing wretched
    and dressed like a dervish; he says enemies accused him and the king did not investigate.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:3
  type: summary
  locator: 831-840
  quote_or_summary: The man says friends abandoned him, persecution followed, and
    after news of the pilgrims' safe return he was released from heavy durance with
    hereditary property confiscated.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:4
  type: quote
  locator: 840-847
  quote_or_summary: The narrator warned that service of princes is like a voyage at
    sea, profitable but hazardous, ending either in treasure or death by a wave.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; short quotation/close summary used.
- id: ev:5
  type: summary
  locator: 847-855
  quote_or_summary: The narrator refrains from further reproach and recites verses
    about finding fetters after ignoring counsel and not putting a finger into a scorpion's
    hole unless able to endure its sting.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:6
  type: summary
  locator: 857-864
  quote_or_summary: The narrator is companion to a holy fraternity; an eminent prince
    had endowed it, but support was lost after a member's unworthy act.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:7
  type: summary
  locator: 864-870
  quote_or_summary: The narrator tries to wait on the great man to restore his friends'
    support, but the porter blocks him; a saying compares the prince's gate to a place
    where dog and doorkeeper seize a beggar.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:8
  type: summary
  locator: 871-878
  quote_or_summary: The great man's attendants usher the narrator in respectfully,
    offer the highest seat, and the narrator takes the lowest seat in humility.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:9
  type: summary
  locator: 879-884
  quote_or_summary: The narrator speaks of the fraternity's fault and says God discerns
    failings yet continues support; the prince orders the stipend continued and arrears
    paid.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
- id: ev:10
  type: summary
  locator: 884-889
  quote_or_summary: The narrator thanks the prince, performs obeisance, mentions pilgrims
    traveling far to the Caabah, and says nobody throws a stone at a tree that bears
    no fruit.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary supplied.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Extraction is based only on the supplied English passage. Motif labels are
    cautious and mostly didactic because the passage is anecdotal moral prose with
    proverbial imagery.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage does not itself support an external historical or cross-traditional comparison.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:persian-sadi-gulistan-ross-gutenberg__l823-l889
  passage_sha256=1c7b8cedbc51eb7c3b0abf417d270a2fdda3a192af730ad62ca99f6f3ae10fed