Comparative mythology corpus

batch.motif.persian-sadi-gulistan-ross-gutenberg-l3065-l3158

batch.motif.persian-sadi-gulistan-ross-gutenberg-l3065-l3158

---
record_id: batch.motif.persian-sadi-gulistan-ross-gutenberg-l3065-l3158
source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
passage_locator:
  label: XVIII / XXVII / CHAPTER IV / CHAPTER V; lines 3065-3158
  start: '3065'
  end: '3158'
  translation: The Persian Literature, Volume 2, The Gulistan
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A sequence of anecdotes presents a widower burdened by his mother-in-law,
    a thirsty young narrator restored by a beautiful cup-bearer’s drink, a witty encounter
    with a beautiful grammar student in Kashghar, and a farewell explained through
    a hermit’s avoidance of city temptations.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A man’s beautiful wife dies, but her elderly mother remains in his house because
    of the dowry arrangement.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: The man says the presence of his wife’s mother is harder to bear than his
    wife’s absence, using images of rose and thorn, treasure and snake.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:3
  text: In youth, the narrator passes through a street during severe summer heat and
    takes shelter in the shade while thirsty.
  category: setting
  evidence_refs:
  - ev:2
- id: obs:4
  text: A beautiful woman appears in the portico of a mansion holding a goblet of
    snow-cooled water mixed with sugar and spirit of wine.
  category: object
  evidence_refs:
  - ev:3
- id: obs:5
  text: The narrator receives the beverage from the woman, drinks it, and says he
    is restored to a new life.
  category: action
  evidence_refs:
  - ev:3
- id: obs:6
  text: The narrator contrasts ordinary water with intoxication by the cup-bearer,
    glossed in the translation as God, and mentions the day of judgment as dawn.
  category: speech
  evidence_refs:
  - ev:4
- id: obs:7
  text: During a period of peace between Sultan Mohammed Khowarazm-Shah and the king
    of Khota, the narrator enters the metropolitan mosque at Kashghar and meets a
    beautiful youth studying Arabic grammar.
  category: setting
  evidence_refs:
  - ev:5
- id: obs:8
  text: The youth recites a grammar example in which Zaid beats Amru, and the narrator
    jokes that although the rulers have made peace, war persists between Zaid and
    Amru.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:9
  text: The youth asks the narrator’s origin and whether he knows Sa'di’s compositions,
    then asks him to speak Persian so he may be understood more readily.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:10
  text: After learning that the narrator is Sa'di, the youth comes running, expresses
    affection and regret, and asks him to remain for a few days.
  category: action
  evidence_refs:
  - ev:7
- id: obs:11
  text: Sa'di declines to stay by telling of a holy man living in a cavern who avoids
    the city because of angel-faced charmers there.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:12
  text: Sa'di and the youth kiss each other’s head and face and take leave of one
    another.
  category: action
  evidence_refs:
  - ev:8
figures:
- id: fig:1
  name_or_label: widower
  description: A man whose beautiful wife has died and whose mother-in-law remains
    in his house because of the dowry.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: deceased wife
  description: The beautiful wife of the man, described as dead and absent.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: mother-in-law
  description: The wife’s decrepit old mother, remaining in the widower’s house because
    of the dowry.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: comforting friend
  description: One of the man’s friends who comes to comfort him and asks how he is
    after the loss of his wife.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: narrator / Sa'di
  description: The first-person speaker who recounts youthful travel, receives a drink,
    visits Kashghar, exchanges verses, and is later recognized as Sa'di.
  role_refs:
  - role:5
  - role:6
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
  - ev:6
  - ev:7
  - ev:8
- id: fig:6
  name_or_label: beautiful cup-bearer
  description: A moon-like or luminary-like woman in a mansion portico who gives the
    narrator a goblet of cooled sweetened drink.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:7
  name_or_label: grammar-studying youth
  description: An incomparably lovely youth in the Kashghar mosque holding Zamakhshari’s
    Arabic grammar and conversing with Sa'di.
  role_refs:
  - role:8
  - role:9
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
  - ev:8
- id: fig:8
  name_or_label: fellow-travellers
  description: Companions who may have told the youth that the narrator is Sa'di.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
- id: fig:9
  name_or_label: holy man in cavern
  description: A great and holy man content to live retired from the world in a cavern.
  role_refs:
  - role:11
  evidence_refs:
  - ev:8
- id: fig:10
  name_or_label: angel-faced city charmers
  description: Beautiful figures said by the holy man to dwell in the city and make
    it spiritually dangerous to enter.
  role_refs:
  - role:12
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: complaining bereaved husband
  assigned_to:
  - fig:1
  basis: He is comforted after his wife’s death but complains more of the mother-in-law’s
    presence.
  evidence_refs:
  - ev:1
- id: role:2
  label: absent beloved spouse
  assigned_to:
  - fig:2
  basis: She is described as beautiful, dead, and missed less than the mother-in-law
    is resented.
  evidence_refs:
  - ev:1
- id: role:3
  label: unwanted household remainder
  assigned_to:
  - fig:3
  basis: She remains in the house due to the dowry and is likened to a thorn or snake
    left behind.
  evidence_refs:
  - ev:1
- id: role:4
  label: comforter and questioner
  assigned_to:
  - fig:4
  basis: A friend comes to comfort the widower and asks how he fares after the loss.
  evidence_refs:
  - ev:1
- id: role:5
  label: thirsty passerby
  assigned_to:
  - fig:5
  basis: In youth he suffers heat and thirst in the street and seeks shade.
  evidence_refs:
  - ev:2
- id: role:6
  label: travelling poet recognized as Sa'di
  assigned_to:
  - fig:5
  basis: The youth later learns the narrator is Sa'di and asks why he did not reveal
    himself.
  evidence_refs:
  - ev:7
- id: role:7
  label: life-restoring cup-bearer
  assigned_to:
  - fig:6
  basis: She gives the narrator the cooled drink after which he says he is restored
    to a new life.
  evidence_refs:
  - ev:3
- id: role:8
  label: beautiful student
  assigned_to:
  - fig:7
  basis: He is described as beautiful and is holding and reciting from an Arabic grammar.
  evidence_refs:
  - ev:5
- id: role:9
  label: admirer of Sa'di
  assigned_to:
  - fig:7
  basis: After discovering the narrator is Sa'di, he expresses affection, regret,
    and a wish to serve him.
  evidence_refs:
  - ev:7
- id: role:10
  label: identity informants
  assigned_to:
  - fig:8
  basis: They may have told the youth that the narrator was Sa'di.
  evidence_refs:
  - ev:7
- id: role:11
  label: retired ascetic
  assigned_to:
  - fig:9
  basis: He lives retired from the world in a cavern and declines to enter the city.
  evidence_refs:
  - ev:8
- id: role:12
  label: tempting city beauties
  assigned_to:
  - fig:10
  basis: They are cited as the reason the holy man avoids the city.
  evidence_refs:
  - ev:8
symbols:
- id: sym:1
  label: rose and thorn
  literal_form: The wife is implied as a plucked rose and the mother-in-law as a thorn
    left behind.
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: treasure and snake
  literal_form: The wife is implied as plundered treasure and the mother-in-law as
    a snake left behind.
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs:
  - serpent
  evidence_refs:
  - ev:1
- id: sym:3
  label: summer heat and fire of thirst
  literal_form: Dog-days, desert hot-wind, noon sun, and the narrator’s fire of thirst.
  associated_figures:
  - fig:5
  taxonomy_refs:
  - fire
  evidence_refs:
  - ev:2
- id: sym:4
  label: snow-cooled water
  literal_form: A goblet of snow-cooled water mixed with sugar and spirit of wine.
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
- id: sym:5
  label: fountain of immortality image
  literal_form: The beautiful woman is compared to the fountain of immortality issuing
    from chaos.
  associated_figures:
  - fig:6
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
- id: sym:6
  label: cup-bearer as divine image
  literal_form: The speaker mentions being intoxicated with the cup-bearer, glossed
    as God, until the day of judgment dawn.
  associated_figures:
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:7
  label: grammar war of Zaid and Amru
  literal_form: The grammar example says Zaid beat Amru, which Sa'di turns into a
    joke about war during political peace.
  associated_figures:
  - fig:5
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:8
  label: cavern of retirement
  literal_form: A cavern where a holy man lives retired from the world.
  associated_figures:
  - fig:9
  taxonomy_refs:
  - cave
  evidence_refs:
  - ev:8
- id: sym:9
  label: miry path and slipping elephant
  literal_form: The holy man says that where the path is miry, elephants may find
    it slippery.
  associated_figures:
  - fig:9
  - fig:10
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Widower left with mother-in-law
  summary: After his beautiful wife dies, a man is consoled by friends but says the
    continued presence of her mother is worse than the wife’s absence.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Thirst relieved by a beautiful cup-bearer
  summary: The narrator suffers severe heat and thirst, shelters in shade, receives
    a cooled sweetened drink from a beautiful woman, and says he is restored to new
    life.
  figure_refs:
  - fig:5
  - fig:6
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  - sym:6
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
- id: scene:3
  label: Grammar lesson turned into witty courtship
  summary: In the Kashghar mosque, Sa'di meets a beautiful youth studying grammar
    and turns the example of Zaid beating Amru into a joke about war and peace, followed
    by poetic exchange.
  figure_refs:
  - fig:5
  - fig:7
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:5
  - ev:6
- id: scene:4
  label: Recognition and request to stay
  summary: The youth learns the visitor is Sa'di, expresses regret and affection,
    and asks him to remain for a few days.
  figure_refs:
  - fig:5
  - fig:7
  - fig:8
  symbol_refs: []
  evidence_refs:
  - ev:7
- id: scene:5
  label: Cavern story and farewell
  summary: Sa'di declines to stay by recounting a holy man in a cavern who avoids
    city beauties; Sa'di and the youth exchange farewell gestures and part.
  figure_refs:
  - fig:5
  - fig:7
  - fig:9
  - fig:10
  symbol_refs:
  - sym:8
  - sym:9
  evidence_refs:
  - ev:8
candidate_motifs:
- id: motif:1
  label: beloved removed, dangerous remnant left behind
  taxonomy_refs: []
  basis: The widower describes the wife as the rose or treasure taken away and the
    mother-in-law as the thorn or snake left in his house.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The image is comic and rhetorical rather than a narrated supernatural
    event.
- id: motif:2
  label: life-restoring drink from beautiful cup-bearer
  taxonomy_refs:
  - divine_beloved
  basis: A beautiful woman gives the exhausted narrator a cooled drink, after which
    he says he is restored to a new life; the following verse links the cup-bearer
    with God.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The cup-bearer is literally a human woman in the anecdote; the divine
    reading is supported only by the translation’s parenthetical gloss and devotional
    verse.
- id: motif:3
  label: beauty as snare interrupting reason or ascetic resolve
  taxonomy_refs:
  - wisdom
  basis: Sa'di says reason is erased by the grammar-studying youth, and the cavern-dwelling
    holy man avoids the city because of angel-faced charmers.
  evidence_refs:
  - ev:6
  - ev:8
  confidence: high
  cautions: This is presented as moral and comic counsel, not as a formal initiation
    or quest narrative.
- id: motif:4
  label: speech adapted to hearers’ capacities
  taxonomy_refs:
  - wisdom
  basis: The youth asks Sa'di to speak Persian because listeners in that region will
    understand it better, adding that mankind should be addressed according to their
    capacities.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: This is an explicit maxim within a conversational anecdote.
- id: motif:5
  label: concealed identity of the revered poet
  taxonomy_refs: []
  basis: The narrator does not initially disclose that he is Sa'di; after fellow-travellers
    reveal it, the youth regrets not having shown him service.
  evidence_refs:
  - ev:7
  confidence: medium
  cautions: The concealment is incidental and not elaborated as a test or transformation.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 3065-3075
  quote_or_summary: A man’s beautiful wife dies; her elderly mother remains because
    of the dowry. He tells a comforting friend that the wife’s absence is less intolerable
    than the mother’s presence and uses rose/thorn and treasure/snake images.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:2
  type: summary
  locator: lines 3077-3087
  quote_or_summary: In youth the narrator passes through a street during dog-days;
    heat, desert wind, and sun weaken him, and he takes shade hoping for water.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:3
  type: summary
  locator: lines 3088-3100
  quote_or_summary: A beautiful luminary-like woman appears in a mansion portico with
    a goblet of snow-cooled water mixed with sugar and spirit of wine; the narrator
    drinks from her hand and feels restored to new life.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:4
  type: summary
  locator: lines 3100-3105
  quote_or_summary: The narrator says ordinary water could not quench such thirst
    and contrasts wine intoxication with intoxication by the cup-bearer, glossed as
    God, lasting until judgment dawn.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:5
  type: summary
  locator: lines 3107-3124
  quote_or_summary: During peace between Khowarazm-Shah and the king of Khota, the
    narrator enters the Kashghar mosque, sees a beautiful youth holding Zamakhshari’s
    grammar, and jokes about Zaid beating Amru while rulers are at peace.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:6
  type: summary
  locator: lines 3124-3138
  quote_or_summary: The youth asks the narrator’s origin and knowledge of Sa'di, asks
    him to speak Persian so he can be understood, and the narrator replies with lover’s
    imagery about the youth and grammar figures.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:7
  type: summary
  locator: lines 3140-3148
  quote_or_summary: After fellow-travellers may have revealed that the narrator is
    Sa'di, the youth runs to him, expresses affection and regret, offers service,
    and asks him to stay.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
- id: ev:8
  type: summary
  locator: lines 3148-3158
  quote_or_summary: Sa'di declines by telling of a holy man who lived in a cavern
    and avoided the city because angel-faced charmers dwelt there; Sa'di and the youth
    kiss head and face and take leave.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summary generated from supplied passage.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is well supported by the supplied passage. Motif labels
    are cautious because the passage is a sequence of moral, lyrical, and comic anecdotes
    rather than a single mythic narrative. No external comparison claims were made.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only supplied passage and metadata. Taxonomy references limited to available motif families and symbols when directly supported by passage language.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:persian-sadi-gulistan-ross-gutenberg__l3065-l3158
  passage_sha256=ef5e2b48aa0dc16eeca6c9af105688123aaadc3aa00269242927b488dbbd3d66