Comparative mythology corpus

batch.motif.persian-sadi-gulistan-ross-gutenberg-l2021-l2032

batch.motif.persian-sadi-gulistan-ross-gutenberg-l2021-l2032

---
record_id: batch.motif.persian-sadi-gulistan-ross-gutenberg-l2021-l2032
source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
passage_locator:
  label: XXXIII / XXXIV / XXXVI / XXXVII; lines 2021-2032
  start: '2021'
  end: '2032'
  translation: The Persian Literature, Volume 2, The Gulistan
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: '"To such of them as are poor lend money, and from such as are rich ask some
    in loan; and neither of them will trouble you again."'
  summary: A disciple complains to his ghostly father that frequent visitors interrupt
    his time. The father advises him to lend money to poor visitors and ask loans
    from rich visitors so that both groups will stop troubling him. A concluding maxim
    compares importunate begging to something from which an infidel would flee as
    far as China.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: A disciple complains to his ghostly father about people interrupting him with
    frequent visits.
  category: speech
  evidence_refs:
  - ev:1
- id: obs:2
  text: The visitors are described as breaking in upon the disciple's precious hours
    with impertinent intrusions.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The ghostly father tells the disciple to lend money to poor visitors and ask
    rich visitors for a loan.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: The advice predicts that neither poor nor rich visitors will trouble the disciple
    again.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:5
  text: The passage ends with a maxim involving a beggar, an army of Islam or the
    orthodox, an infidel, and the wall of China.
  category: speech
  evidence_refs:
  - ev:3
figures:
- id: fig:1
  name_or_label: disciple
  description: A disciple who complains that frequent visitors interrupt his time.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: ghostly father
  description: The disciple's ghostly father, who answers with practical advice.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:3
  name_or_label: people / visitors
  description: People whose frequent visits annoy the disciple and interrupt his hours.
  role_refs:
  - role:3
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: poor visitors
  description: Those among the visitors who are poor and should be lent money according
    to the father's advice.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: rich visitors
  description: Those among the visitors who are rich and should be asked for a loan
    according to the father's advice.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
- id: fig:6
  name_or_label: beggar
  description: A beggar mentioned in the concluding maxim.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: infidel
  description: An infidel in the concluding maxim who would flee the beggar's importunity
    as far as the wall of China.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
roles:
- id: role:1
  label: complainant disciple
  assigned_to:
  - fig:1
  basis: The disciple reports annoyance and loss of time caused by visitors.
  evidence_refs:
  - ev:1
- id: role:2
  label: counsel-giver
  assigned_to:
  - fig:2
  basis: The ghostly father replies with a recommended course of action.
  evidence_refs:
  - ev:2
- id: role:3
  label: interrupting visitors
  assigned_to:
  - fig:3
  basis: The people are said to visit frequently and interrupt the disciple.
  evidence_refs:
  - ev:1
- id: role:4
  label: loan recipients
  assigned_to:
  - fig:4
  basis: The advice says to lend money to the poor among the visitors.
  evidence_refs:
  - ev:2
- id: role:5
  label: loan targets
  assigned_to:
  - fig:5
  basis: The advice says to ask the rich among the visitors for a loan.
  evidence_refs:
  - ev:2
- id: role:6
  label: importunate beggar
  assigned_to:
  - fig:6
  basis: The maxim describes a beggar whose importunity causes flight.
  evidence_refs:
  - ev:3
- id: role:7
  label: one who flees importunity
  assigned_to:
  - fig:7
  basis: The maxim says the infidel will flee the beggar's importunity as far as the
    wall of China.
  evidence_refs:
  - ev:3
symbols:
- id: sym:1
  label: money or loan
  literal_form: money lent to the poor and loan requested from the rich
  associated_figures:
  - fig:2
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:2
  label: wall of China
  literal_form: the wall of China as the far limit in the concluding maxim
  associated_figures:
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:3
scenes:
- id: scene:1
  label: Complaint about intrusive visitors
  summary: The disciple tells his ghostly father that frequent visits from people
    interrupt his valued time.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Advice using loans to repel visitors
  summary: 'The ghostly father advises a financial strategy: lend to poor visitors
    and ask rich visitors for loans, so both groups stop coming.'
  figure_refs:
  - fig:2
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:3
  label: Maxim on fleeing importunity
  summary: A concluding maxim states that an infidel would flee a beggar's importunity
    as far as the wall of China.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:3
candidate_motifs:
- id: motif:1
  label: Practical wisdom as paradoxical social counsel
  taxonomy_refs:
  - wisdom
  basis: The anecdote presents a complaint and a concise reply in which a spiritual
    adviser solves an everyday social problem through shrewd practical advice.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: high
  cautions: The available taxonomy supports a broad wisdom classification; no narrower
    supplied taxonomy reference is available.
- id: motif:2
  label: Repelling unwanted company through debt obligations
  taxonomy_refs: []
  basis: 'The advised tactic is to discourage visitors by creating financial discomfort:
    the poor become debtors and the rich are asked to lend.'
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: This is a passage-level motif candidate without a supplied taxonomy identifier.
- id: motif:3
  label: Proverbial flight from importunate begging
  taxonomy_refs: []
  basis: The final maxim uses an exaggerated image of fleeing a beggar's importunity
    as far as the wall of China.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The maxim is internally supported, but its broader comparative range is
    not established by the supplied passage alone.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 2021-2032; disciple's complaint
  quote_or_summary: A disciple complains to his ghostly father that frequent visits
    from people annoy him and interrupt his precious hours.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summarized from supplied passage.
- id: ev:2
  type: quote
  locator: lines 2021-2032; ghostly father's reply
  quote_or_summary: '"To such of them as are poor lend money, and from such as are
    rich ask some in loan; and neither of them will trouble you again."'
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; short excerpt from supplied passage.
- id: ev:3
  type: summary
  locator: lines 2021-2032; concluding maxim
  quote_or_summary: The passage says a beggar may be the harbinger of an army of Islam
    or the orthodox, and that an infidel will flee the beggar's importunity as far
    as the wall of China.
  source_text_path: texts/public-domain/persian/project-gutenberg/gulistan-sadi-ross.md
  rights_note: Public domain source; summarized from supplied passage.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: The literal anecdote and figures are clear. Motif labels are conservative
    and passage-level. No comparison claims were made because the passage itself does
    not establish cross-textual comparison.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage and metadata were used. The source label names multiple sections, but the provided passage text contains section XXXVII only.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:persian-sadi-gulistan-ross-gutenberg__l2021-l2032
  passage_sha256=30a09a700ece87f82e4ea7182bbef95d6255a29d72e2e06f54e913d3eab9d31d