batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l7047-l7107
---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l7047-l7107
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
label: MACAULAY. / CHAPTER II. THE PERILS OF THE SOUL. / HEINE. / CHAPTER III. KILLING
THE GOD.; lines 7047-7107
start: '7047'
end: '7107'
translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: Frazer summarizes myths and rites concerning Dionysus as a vegetation god
who suffers violent death, dismemberment, burial, resurrection, descent to Hades,
and ritual reenactment. The passage includes a Cretan version involving Zeus,
Hera, the Curetes, Titans, Minerva, and the preservation of Dionysus’s heart;
later versions describe reassembly, revival, ascent, rebirth through Semele, and
an Argive lake ritual summoning Dionysus from the underworld.
language: English
quote_policy: summarized
literal_observations:
- id: obs:1
text: Dionysus is described as believed to have died violently and to have been
brought to life again, with his suffering, death, and resurrection enacted in
sacred rites.
category: action
evidence_refs:
- ev:1
- id: obs:2
text: In the Cretan version, Jupiter transfers throne and sceptre to the child Dionysus
and entrusts him to guards.
category: sequence
evidence_refs:
- ev:2
- id: obs:3
text: Juno bribes the guards and uses toys and a looking-glass to lure the child
Dionysus into an ambush.
category: action
evidence_refs:
- ev:3
- id: obs:4
text: The Titans attack Dionysus, cut him limb from limb, boil his body with herbs,
and eat it.
category: action
evidence_refs:
- ev:3
- id: obs:5
text: Minerva keeps the heart of Dionysus and gives it to Jupiter, revealing the
crime.
category: action
evidence_refs:
- ev:4
- id: obs:6
text: Jupiter kills the Titans by torture, makes an image containing the child’s
heart, and builds a temple in Dionysus’s honour.
category: action
evidence_refs:
- ev:4
- id: obs:7
text: The guards are identified by Frazer as the mythical Curetes, who danced a
war-dance around the infant Dionysus.
category: relationship
evidence_refs:
- ev:5
- id: obs:8
text: Pomegranates are said to have sprung from Dionysus’s blood.
category: object
evidence_refs:
- ev:6
- id: obs:9
text: Some accounts say Apollo pieced together the severed limbs of Dionysus and
buried them on Parnassus; a grave of Dionysus was shown in the Delphic temple
beside a golden statue of Apollo.
category: action
evidence_refs:
- ev:7
- id: obs:10
text: Other versions say that Demeter reassembled the mangled limbs and made Dionysus
young again, or that Dionysus rose from the dead, ascended to heaven, was raised
by Zeus, or was reborn through Semele by means of his heart.
category: sequence
evidence_refs:
- ev:8
- id: obs:11
text: Cretans are said to have held a biennial festival representing the sufferings
and death of Dionysus in detail, and in some forms also his resurrection.
category: action
evidence_refs:
- ev:9
- id: obs:12
text: Frazer states that Plutarch connects the mysteries of Dionysus with teaching
about immortality of the soul.
category: speech
evidence_refs:
- ev:10
- id: obs:13
text: A different form of the myth says Dionysus descended into Hades to bring his
mother Semele up from the dead.
category: action
evidence_refs:
- ev:11
- id: obs:14
text: The Argive tradition locates Dionysus’s descent through the Alcyonian lake
and celebrates his return by summoning him from the water with trumpet blasts
while throwing a lamb into the lake as an offering to the warder of the dead.
category: action
evidence_refs:
- ev:12
- id: obs:15
text: The Lydians are said to have celebrated the advent of Dionysus in spring,
with the god supposed to bring the season with him.
category: setting
evidence_refs:
- ev:13
- id: obs:16
text: Frazer states that vegetation deities who spend part of each year underground
can come to be regarded as gods of the lower world or of the dead, and names Dionysus
and Osiris in this connection.
category: relationship
evidence_refs:
- ev:14
figures:
- id: fig:1
name_or_label: Dionysus
description: Child of Zeus/Jupiter in the Cretan myth; violently killed, dismembered,
associated with resurrection, rites, descent to Hades, and seasonal advent.
role_refs:
- role:1
- role:2
- role:3
- role:4
evidence_refs:
- ev:1
- ev:2
- ev:3
- ev:8
- ev:11
- ev:12
- ev:13
- id: fig:2
name_or_label: Jupiter / Zeus
description: Father of Dionysus in the Cretan account; transfers throne and sceptre
to Dionysus, later receives his heart, punishes the Titans, and in some accounts
raises or begets him anew.
role_refs:
- role:5
- role:6
evidence_refs:
- ev:2
- ev:4
- ev:8
- id: fig:3
name_or_label: Juno / Hera
description: Jealous wife of Jupiter who bribes the guards and arranges the ambush
of Dionysus.
role_refs:
- role:7
evidence_refs:
- ev:3
- id: fig:4
name_or_label: Guards / Curetes
description: Guards entrusted with Dionysus; Frazer identifies them as Curetes who
danced a war-dance around the infant Dionysus.
role_refs:
- role:8
evidence_refs:
- ev:2
- ev:5
- id: fig:5
name_or_label: Titans
description: Satellites of Juno who attack, dismember, boil, and eat Dionysus; later
killed by Jupiter.
role_refs:
- role:9
evidence_refs:
- ev:3
- ev:4
- id: fig:6
name_or_label: Minerva
description: Dionysus’s sister in this account; shares in the deed, preserves his
heart, and gives it to Jupiter.
role_refs:
- role:10
evidence_refs:
- ev:4
- id: fig:7
name_or_label: Apollo
description: In some accounts pieces together and buries Dionysus’s severed limbs
on Parnassus; his golden statue stands beside the grave of Dionysus in the Delphic
temple.
role_refs:
- role:11
evidence_refs:
- ev:7
- id: fig:8
name_or_label: Demeter
description: In one version, mother of Dionysus who pieces together his mangled
limbs and makes him young again.
role_refs:
- role:12
evidence_refs:
- ev:8
- id: fig:9
name_or_label: Semele
description: Mother of Dionysus in common legend; in some versions conceives him
through Zeus swallowing or administering Dionysus’s heart, and in another version
is brought up from Hades by Dionysus.
role_refs:
- role:13
- role:14
evidence_refs:
- ev:8
- ev:11
- id: fig:10
name_or_label: Argives
description: People who annually celebrate Dionysus’s return from the lower world
at the Alcyonian lake.
role_refs:
- role:15
evidence_refs:
- ev:12
- id: fig:11
name_or_label: Warder of the dead
description: Recipient of a lamb offering thrown into the Alcyonian lake in the
Argive rite.
role_refs:
- role:16
evidence_refs:
- ev:12
- id: fig:12
name_or_label: Osiris
description: Named by Frazer with Dionysus as a deity conceived as connected with
the lower world or the dead.
role_refs:
- role:17
evidence_refs:
- ev:14
roles:
- id: role:1
label: slain and revived god
assigned_to:
- fig:1
basis: Dionysus is described as violently killed and brought to life again.
evidence_refs:
- ev:1
- ev:8
- id: role:2
label: vegetation deity
assigned_to:
- fig:1
basis: Frazer explicitly groups Dionysus with gods of vegetation and links his spring
advent with seasonal return.
evidence_refs:
- ev:1
- ev:13
- ev:14
- id: role:3
label: underworld descender
assigned_to:
- fig:1
basis: Dionysus descends into Hades to bring Semele from the dead.
evidence_refs:
- ev:11
- id: role:4
label: ritually summoned returning god
assigned_to:
- fig:1
basis: The Argives summon him from the water by trumpet blasts during an annual
celebration of his return.
evidence_refs:
- ev:12
- id: role:5
label: divine father and king
assigned_to:
- fig:2
basis: Jupiter/Zeus is represented as Dionysus’s father and as a Cretan king who
transfers rule to him.
evidence_refs:
- ev:2
- id: role:6
label: avenger and restorer
assigned_to:
- fig:2
basis: Jupiter punishes the Titans and preserves Dionysus’s heart in an image; other
versions say Zeus raises or begets Dionysus anew.
evidence_refs:
- ev:4
- ev:8
- id: role:7
label: jealous plotter
assigned_to:
- fig:3
basis: Juno bribes the guards and lures Dionysus into an ambush.
evidence_refs:
- ev:3
- id: role:8
label: failed or bribed guardians
assigned_to:
- fig:4
basis: The guards are entrusted with Dionysus but bribed by Juno; Frazer identifies
them with the Curetes.
evidence_refs:
- ev:2
- ev:3
- ev:5
- id: role:9
label: dismembering attackers
assigned_to:
- fig:5
basis: The Titans attack, dismember, boil, and eat Dionysus.
evidence_refs:
- ev:3
- id: role:10
label: keeper of the heart
assigned_to:
- fig:6
basis: Minerva keeps Dionysus’s heart and gives it to Jupiter.
evidence_refs:
- ev:4
- id: role:11
label: assembler and burier
assigned_to:
- fig:7
basis: Apollo pieces together and buries Dionysus’s severed limbs in some accounts.
evidence_refs:
- ev:7
- id: role:12
label: maternal restorer
assigned_to:
- fig:8
basis: Demeter reassembles Dionysus’s mangled limbs and makes him young again in
one version.
evidence_refs:
- ev:8
- id: role:13
label: rebirth mother
assigned_to:
- fig:9
basis: Some accounts connect Semele’s conception of Dionysus with his preserved
heart.
evidence_refs:
- ev:8
- id: role:14
label: mother rescued from the dead
assigned_to:
- fig:9
basis: Dionysus descends into Hades to bring Semele up from the dead.
evidence_refs:
- ev:11
- id: role:15
label: ritual celebrants
assigned_to:
- fig:10
basis: The Argives annually celebrate Dionysus’s return and perform the lake rite.
evidence_refs:
- ev:12
- id: role:16
label: underworld recipient of offering
assigned_to:
- fig:11
basis: A lamb is offered to the warder of the dead in the lake ritual.
evidence_refs:
- ev:12
- id: role:17
label: lower-world deity comparison
assigned_to:
- fig:12
basis: Osiris is named beside Dionysus as conceived in connection with the lower
world or the dead.
evidence_refs:
- ev:14
symbols:
- id: sym:1
label: preserved heart
literal_form: Dionysus’s heart kept by Minerva, given to Jupiter, enclosed in an
image, swallowed by Zeus, or made into a potion in variant accounts.
associated_figures:
- fig:1
- fig:2
- fig:6
- fig:9
taxonomy_refs: []
evidence_refs:
- ev:4
- ev:8
- id: sym:2
label: throne and sceptre
literal_form: Throne and sceptre transferred by Jupiter to the child Dionysus.
associated_figures:
- fig:1
- fig:2
taxonomy_refs: []
evidence_refs:
- ev:2
- id: sym:3
label: toys and looking-glass
literal_form: Objects used by Juno to amuse and lure the child Dionysus into an
ambush.
associated_figures:
- fig:1
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:4
label: dismembered limbs
literal_form: Severed limbs of Dionysus, boiled and eaten in one account and reassembled
in other accounts.
associated_figures:
- fig:1
- fig:5
- fig:7
- fig:8
taxonomy_refs: []
evidence_refs:
- ev:3
- ev:7
- ev:8
- id: sym:5
label: pomegranates from blood
literal_form: Pomegranates said to have sprung from the blood of Dionysus.
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:6
label: grave and temple
literal_form: Grave of Dionysus in the Delphic temple beside a golden statue of
Apollo; temple built in Dionysus’s honour in the Cretan version.
associated_figures:
- fig:1
- fig:2
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:4
- ev:7
- id: sym:7
label: Alcyonian lake water
literal_form: Lake through which Dionysus is said to have descended and from whose
water he is ritually summoned.
associated_figures:
- fig:1
- fig:10
taxonomy_refs:
- water
evidence_refs:
- ev:12
- id: sym:8
label: trumpet blasts
literal_form: Trumpet blasts used by the Argives to summon Dionysus from the water.
associated_figures:
- fig:1
- fig:10
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:9
label: lamb offering
literal_form: A lamb thrown into the lake as an offering to the warder of the dead.
associated_figures:
- fig:10
- fig:11
taxonomy_refs: []
evidence_refs:
- ev:12
- id: sym:10
label: underground sojourn
literal_form: A portion of the year spent underground by vegetation deities, according
to Frazer’s general statement.
associated_figures:
- fig:1
- fig:12
taxonomy_refs: []
evidence_refs:
- ev:14
scenes:
- id: scene:1
label: Cretan transfer of rule and betrayal
summary: Jupiter gives the child Dionysus the throne and sceptre and entrusts him
to guards, but Juno bribes the guards and lures Dionysus into an ambush with toys
and a looking-glass.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:4
symbol_refs:
- sym:2
- sym:3
evidence_refs:
- ev:2
- ev:3
- id: scene:2
label: Titanic dismemberment and consumption
summary: The Titans rush on Dionysus, cut him limb from limb, boil his body with
herbs, and eat it.
figure_refs:
- fig:1
- fig:5
symbol_refs:
- sym:4
evidence_refs:
- ev:3
- id: scene:3
label: Heart preserved and image made
summary: Minerva preserves Dionysus’s heart and gives it to Jupiter, who punishes
the Titans, encloses the heart in an image, and builds a temple in Dionysus’s
honour.
figure_refs:
- fig:1
- fig:2
- fig:5
- fig:6
symbol_refs:
- sym:1
- sym:6
evidence_refs:
- ev:4
- id: scene:4
label: Variant restorations and rebirths
summary: Different versions describe Dionysus’s limbs being reassembled, his return
from death and ascent, Zeus raising him, or his rebirth through Semele by means
of his heart.
figure_refs:
- fig:1
- fig:2
- fig:7
- fig:8
- fig:9
symbol_refs:
- sym:1
- sym:4
evidence_refs:
- ev:7
- ev:8
- id: scene:5
label: Cretan ritual reenactment
summary: Cretans hold a biennial festival representing Dionysus’s suffering and
death, and where relevant his resurrection; Frazer also notes mystery teaching
about immortality.
figure_refs:
- fig:1
symbol_refs: []
evidence_refs:
- ev:9
- ev:10
- id: scene:6
label: Descent to Hades for Semele
summary: Dionysus descends into Hades to bring his mother Semele back from the dead.
figure_refs:
- fig:1
- fig:9
symbol_refs: []
evidence_refs:
- ev:11
- id: scene:7
label: Argive lake return ritual
summary: At the Alcyonian lake, the Argives annually celebrate Dionysus’s return
by summoning him from the water with trumpet blasts and throwing a lamb into the
lake for the warder of the dead.
figure_refs:
- fig:1
- fig:10
- fig:11
symbol_refs:
- sym:7
- sym:8
- sym:9
evidence_refs:
- ev:12
- id: scene:8
label: Spring advent and lower-world association
summary: The Lydians celebrate Dionysus’s advent in spring, and Frazer links vegetation
deities’ underground sojourns with later conceptions of them as gods of the lower
world or of the dead.
figure_refs:
- fig:1
- fig:12
symbol_refs:
- sym:10
evidence_refs:
- ev:13
- ev:14
candidate_motifs:
- id: motif:1
label: dying and returning vegetation god
taxonomy_refs:
- dying_and_returning
- death_rebirth
- resurrection
- seasonal_cycle
basis: The passage repeatedly states that Dionysus dies violently, is restored or
resurrected in variant myths, and is associated with spring and vegetation deities.
evidence_refs:
- ev:1
- ev:8
- ev:13
- ev:14
confidence: high
cautions: This is Frazer’s comparative framing of the material, not a direct ancient
ritual text.
- id: motif:2
label: divine child dismembered by hostile beings
taxonomy_refs:
- sacrifice
basis: The child Dionysus is lured into an ambush and dismembered, boiled, and eaten
by the Titans.
evidence_refs:
- ev:3
confidence: medium
cautions: The passage describes killing and consumption, but does not call the Titans’
act a sacrifice.
- id: motif:3
label: life or identity preserved in the heart
taxonomy_refs:
- death_rebirth
- resurrection
basis: Dionysus’s heart survives the dismemberment and becomes central to an image,
Zeus’s rebirth of Dionysus, or Semele’s conception in different versions.
evidence_refs:
- ev:4
- ev:8
confidence: high
cautions: The exact function of the heart differs among versions.
- id: motif:4
label: descent to the dead to retrieve a mother
taxonomy_refs:
- hero_descent
- return
- resurrection
basis: A variant myth has Dionysus descending into Hades to bring Semele up from
the dead.
evidence_refs:
- ev:11
confidence: high
cautions: The passage gives only a brief summary of this variant.
- id: motif:5
label: ritual reenactment of divine death and return
taxonomy_refs:
- initiation
- death_rebirth
- resurrection
basis: Frazer states that Cretan rites represented Dionysus’s suffering and death
in detail and, where the myth included it, enacted his resurrection; he also links
Dionysiac mysteries with immortality teaching.
evidence_refs:
- ev:9
- ev:10
confidence: medium
cautions: The details of the ritual are summarized by Frazer from cited sources
not included in the passage.
- id: motif:6
label: return from the underworld through water with offering
taxonomy_refs:
- return
- resurrection
basis: The Argive rite summons Dionysus from the Alcyonian lake and includes a lamb
offering to the warder of the dead.
evidence_refs:
- ev:12
confidence: high
cautions: The passage does not state whether this rite is seasonal or spring-related.
- id: motif:7
label: plant growth from divine blood
taxonomy_refs:
- death_rebirth
- seasonal_cycle
basis: Pomegranates are said to spring from the blood of Dionysus.
evidence_refs:
- ev:6
confidence: medium
cautions: The passage provides the motif briefly and within a comparative aside.
- id: motif:8
label: divine parent and reborn child
taxonomy_refs:
- divine_parent_child
- sacred_birth
basis: Zeus is father of Dionysus and, in some variants, raises him or begets him
anew through Semele using Dionysus’s heart.
evidence_refs:
- ev:2
- ev:8
confidence: medium
cautions: The passage presents several variant accounts rather than one continuous
narrative.
comparison_claims:
- id: claim:1
claim: Frazer explicitly treats Dionysus as belonging to a broader pattern of vegetation
gods who die violently and return to life.
claim_level: same_motif
target: Other vegetation gods considered by Frazer
evidence_refs:
- ev:1
counter_evidence_refs: []
confidence: high
limitations: The compared figures are not named in this sentence, and the claim
reflects Frazer’s comparative interpretation.
- id: claim:2
claim: The passage compares pomegranates from Dionysus’s blood with anemones from
Adonis’s blood and violets from Attis’s blood.
claim_level: same_motif
target: Adonis and Attis blood-born flowers
evidence_refs:
- ev:6
counter_evidence_refs: []
confidence: high
limitations: The comparison is limited to plant growth from divine blood and does
not establish broader historical connection.
- id: claim:3
claim: Frazer places Dionysus and Osiris together as deities conceived as connected
with the lower world or the dead because of vegetation deities’ underground sojourns.
claim_level: same_function
target: Osiris as lower-world or dead-associated vegetation deity
evidence_refs:
- ev:14
counter_evidence_refs: []
confidence: high
limitations: The passage asserts functional similarity but does not provide detailed
Osiris narrative evidence here.
- id: claim:4
claim: The Argive lake rite presents a local ritual form of Dionysus’s return from
the lower world, corresponding to resurrection or return motifs discussed earlier
in the passage.
claim_level: same_motif
target: Dionysus death-resurrection and return pattern within the same passage
evidence_refs:
- ev:8
- ev:12
counter_evidence_refs: []
confidence: medium
limitations: The passage says the spring timing of the Argive rite is unknown, so
seasonal comparison remains uncertain.
evidence:
- id: ev:1
type: summary
locator: lines 7047-7050
quote_or_summary: Dionysus is introduced as a vegetation god believed to have died
violently, been brought to life again, and had his sufferings, death, and resurrection
enacted in rites.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:2
type: summary
locator: lines 7050-7055
quote_or_summary: In the Cretan myth, Dionysus is the bastard son of Jupiter/Zeus,
represented as a Cretan king, who transfers the throne and sceptre to Dionysus
and entrusts him to guards.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:3
type: summary
locator: lines 7055-7060
quote_or_summary: Juno/Hera bribes the guards, lures Dionysus with toys and a looking-glass,
and the Titans ambush him, dismember him, boil his body with herbs, and eat it.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:4
type: summary
locator: lines 7060-7066
quote_or_summary: Minerva keeps Dionysus’s heart and gives it to Jupiter, who learns
of the crime, kills the Titans, makes an image containing the heart, and builds
a temple in Dionysus’s honour.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:5
type: summary
locator: lines 7066-7071
quote_or_summary: Frazer notes that the guards are the mythical Curetes, who danced
a war-dance around the infant Dionysus as they were said to have done around infant
Zeus.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:6
type: summary
locator: lines 7071-7074
quote_or_summary: Pomegranates are said to have sprung from Dionysus’s blood, compared
with anemones from Adonis’s blood and violets from Attis’s blood.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:7
type: summary
locator: lines 7074-7078
quote_or_summary: Some accounts say Apollo pieced together Dionysus’s severed limbs
and buried them on Parnassus; the grave of Dionysus was shown in the Delphic temple
beside a golden statue of Apollo.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:8
type: summary
locator: lines 7078-7088
quote_or_summary: Other versions describe Demeter reassembling Dionysus’s limbs
and making him young again, Dionysus rising and ascending, Zeus raising him, Zeus
swallowing the heart and begetting him afresh by Semele, or Semele conceiving
him through a potion made from the heart.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:9
type: summary
locator: lines 7089-7094
quote_or_summary: The Cretans celebrated a biennial festival representing Dionysus’s
sufferings and death in detail, and where resurrection belonged to the myth it
was also enacted in the rites.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:10
type: summary
locator: lines 7094-7099
quote_or_summary: Frazer cites Plutarch’s consolation to his wife as evidence that
the mysteries of Dionysus taught, or revealed, immortality of the soul.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:11
type: summary
locator: lines 7100-7103
quote_or_summary: A different form of the myth says Dionysus descended into Hades
to bring his mother Semele up from the dead.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:12
type: summary
locator: lines 7103-7107
quote_or_summary: The Argive tradition says Dionysus descended through the Alcyonian
lake; the Argives annually celebrated his return by summoning him from the water
with trumpet blasts and throwing a lamb into the lake for the warder of the dead.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:13
type: summary
locator: lines 7107-7109
quote_or_summary: Frazer says the Lydians celebrated the advent of Dionysus in spring
and supposed that the god brought the season with him.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
- id: ev:14
type: summary
locator: lines 7109-7112
quote_or_summary: Frazer states that vegetation deities who spend part of each year
underground naturally become regarded as gods of the lower world or of the dead,
and adds that Dionysus and Osiris were both so conceived.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source; summarized.
confidence:
extraction: high
motif_candidates: medium
comparison_claims: medium
notes: The passage is a comparative scholarly summary and itself reports multiple
variants; motif extraction is strong where Frazer explicitly states death, resurrection,
descent, ritual reenactment, and seasonal associations, but individual variants
should not be harmonized into one myth.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Used only the supplied passage and metadata. Line locators beyond the supplied end reflect passage-internal continuation of the submitted text and should be checked against the canonical markdown range.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l7047-l7107
passage_sha256=1716961160212c2ec312f5024411ff8a80bf5d82254144b616a8ccfcf3768533