Comparative mythology corpus

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l5220-l5303

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l5220-l5303

---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l5220-l5303
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
  label: MACAULAY. / CHAPTER II. THE PERILS OF THE SOUL. / HEINE. / CHAPTER III. KILLING
    THE GOD.; lines 5220-5303
  start: '5220'
  end: '5303'
  translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: Frazer describes several Central European Whitsuntide and Shrovetide customs
    involving leaf-, bark-, straw-, or moss-disguised Wild Men or Kings who are chased,
    captured, shot, stabbed, tried, symbolically beheaded, revived, or carried away.
    The examples include Saxony and Thüringen, the Erzgebirge, Schluckenau, Semic,
    Königgrätz, and the Pilsen district.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: In Saxony and Thüringen, a young man covered in leaves or moss is called the
    Wild Man, hides in the wood, is captured by village lads, fired at with blank
    muskets, falls as if dead, is bled by a lad dressed as a doctor, and comes to
    life again.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:2
  text: In the Saxony and Thüringen ceremony, the revived Wild Man is bound on a wagon,
    taken to the village, and gifts are received at every house.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: In the Erzgebirge custom, two men disguised as Wild Men in brushwood, moss,
    or straw are led through streets, chased, shot, stabbed, spurt blood from bladders,
    and are carried to the alehouse on boards.
  category: sequence
  evidence_refs:
  - ev:2
- id: obs:4
  text: Near Schluckenau, a Wild Man is chased through streets, stumbles over a cord,
    is caught, and an executioner stabs a blood-filled bladder worn on his body, making
    him appear to die while blood reddens the ground.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:5
  text: In the Schluckenau custom, a straw-man made to look like the Wild Man is carried
    on a litter the next day and thrown into a pool; the ceremony is called burying
    the Carnival.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:6
  text: In Semic, a Whit-Monday King wears bark, flowers, ferns, a bark-and-flower
    crown, a mask, and a hawthorn switch, and is led by a rope fastened to his foot.
  category: attribute
  evidence_refs:
  - ev:4
- id: obs:7
  text: In Semic, the King is chased in every farmhouse, struck on his bark robe with
    a wooden sword, and a gratuity is demanded.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:8
  text: In parts of the Königgrätz district, a King and Queen are chosen, garlanded,
    proclaimed, invested with insignia, and the King is formally accused and tried.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:9
  text: If the Königgrätz King is pronounced guilty, the judge breaks his wand, the
    King kneels on a white cloth, hats are stacked on his head, and the crier symbolically
    beheads him by striking off the hats with a wooden sword.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:10
  text: In the Pilsen district, the Whit-Monday King is dressed in bark with flowers
    and ribbons, wears a gilt-paper crown, rides a flower-decked horse, and approaches
    a green-bough arbour under May-trees.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:11
  text: In the Pilsen district, if the King escapes pursuit he remains King for another
    year; if caught, he is beaten or scourged, made to dismount, and the executioner
    strikes off his crown while bystanders cry out.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:12
  text: After the Pilsen King's crown is struck off, he sinks to the ground, is laid
    on a bier, and is carried to the nearest farmhouse.
  category: sequence
  evidence_refs:
  - ev:6
figures:
- id: fig:1
  name_or_label: Saxony and Thüringen Wild Man
  description: A young man enveloped in leaves or moss, called the Wild Man, who hides,
    is captured, shot at, falls as if dead, is bled, revived, bound on a wagon, and
    taken to the village.
  role_refs:
  - role:1
  - role:3
  - role:5
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Doctor lad
  description: A lad dressed as a doctor who bleeds the fallen Wild Man, after which
    the Wild Man comes to life again.
  role_refs:
  - role:4
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Erzgebirge Wild Men
  description: Two men disguised as Wild Men, one in brushwood and moss and the other
    in straw, who are chased, shot, stabbed, and carried away on boards.
  role_refs:
  - role:1
  - role:3
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Erzgebirge huntsmen and miners
  description: Huntsmen place the fallen Wild Men on boards; miners march beside them
    and sound mining tools as if a noble head of game had been taken.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:5
  name_or_label: Schluckenau Wild Man
  description: A man dressed as a Wild Man, chased through streets, tripped over a
    cord, caught, and made to die when a blood-filled bladder on his body is stabbed.
  role_refs:
  - role:1
  - role:3
  evidence_refs:
  - ev:3
- id: fig:6
  name_or_label: Schluckenau executioner
  description: The figure who runs up and stabs the Wild Man's blood-filled bladder
    with a sword and later throws the straw-man into a pool.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:7
  name_or_label: Schluckenau straw-man
  description: An effigy made to look like the Wild Man, placed on a litter and thrown
    into a pool on the day after the Wild Man's apparent death.
  role_refs:
  - role:7
  evidence_refs:
  - ev:3
- id: fig:8
  name_or_label: Semic King
  description: A masked Whit-Monday King dressed in tree-bark, flowers, branches,
    ferns, and a bark crown, led through the village by a rope fastened to his foot.
  role_refs:
  - role:1
  - role:8
  - role:9
  evidence_refs:
  - ev:4
- id: fig:9
  name_or_label: Semic troop
  description: Young people with bark girdles, wooden swords, and willow-bark trumpets
    who dance, blow trumpets, chase the King, strike his bark robe, and demand gratuities.
  role_refs:
  - role:2
  evidence_refs:
  - ev:4
- id: fig:10
  name_or_label: Königgrätz King
  description: A chosen and garlanded King who is proclaimed, invested, accused, tried,
    and if found guilty symbolically beheaded by removal of stacked hats.
  role_refs:
  - role:8
  - role:9
  - role:10
  evidence_refs:
  - ev:5
- id: fig:11
  name_or_label: Königgrätz Queen
  description: A chosen and garlanded Queen proclaimed and invested alongside the
    King.
  role_refs:
  - role:8
  evidence_refs:
  - ev:5
- id: fig:12
  name_or_label: Königgrätz judge
  description: A judge carrying a white wand who pronounces the verdict and, if guilty,
    breaks the wand.
  role_refs:
  - role:11
  evidence_refs:
  - ev:5
- id: fig:13
  name_or_label: Königgrätz crier
  description: The figure ordered to behead the King, who does so by striking off
    the stacked hats with a wooden sword.
  role_refs:
  - role:6
  evidence_refs:
  - ev:5
- id: fig:14
  name_or_label: Pilsen district King
  description: A mounted Whit-Monday King dressed in bark, flowers, and ribbons, wearing
    a gilt-paper crown, who flees pursuit and is either retained as King or caught
    and symbolically beheaded.
  role_refs:
  - role:1
  - role:8
  - role:9
  - role:10
  evidence_refs:
  - ev:6
- id: fig:15
  name_or_label: Pilsen district executioner
  description: An executioner who asks whether he should behead the King and then
    strikes off the King's crown with an axe.
  role_refs:
  - role:6
  evidence_refs:
  - ev:6
- id: fig:16
  name_or_label: Pilsen district mounted troop
  description: Mounted soldiers and other characters who pursue the King after he
    takes flight.
  role_refs:
  - role:2
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: plant-covered ritual figure
  assigned_to:
  - fig:1
  - fig:3
  - fig:5
  - fig:8
  - fig:14
  basis: These figures are described as covered or dressed in leaves, moss, brushwood,
    straw, bark, flowers, branches, or ribbons.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:6
- id: role:2
  label: pursuer or captor group
  assigned_to:
  - fig:4
  - fig:9
  - fig:16
  basis: These figures or groups chase, capture, carry, or accompany the Wild Man
    or King during the ritual action.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:6
- id: role:3
  label: mock-killed figure
  assigned_to:
  - fig:1
  - fig:3
  - fig:5
  basis: The Wild Man figures are shot at, stabbed, fall as dead, or are made to die
    in the described ceremonies.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
- id: role:4
  label: mock healer
  assigned_to:
  - fig:2
  basis: The doctor figure bleeds the fallen Wild Man, after which he revives.
  evidence_refs:
  - ev:1
- id: role:5
  label: revived figure
  assigned_to:
  - fig:1
  basis: The Saxony and Thüringen Wild Man comes to life again after being bled by
    the doctor figure.
  evidence_refs:
  - ev:1
- id: role:6
  label: executioner or symbolic beheader
  assigned_to:
  - fig:6
  - fig:13
  - fig:15
  basis: These figures stab the blood bladder, throw the effigy into the pool, strike
    off hats, or strike off the King's crown.
  evidence_refs:
  - ev:3
  - ev:5
  - ev:6
- id: role:7
  label: effigy substitute
  assigned_to:
  - fig:7
  basis: The straw-man is made to look like the Wild Man and is disposed of after
    the Wild Man's apparent death.
  evidence_refs:
  - ev:3
- id: role:8
  label: festival ruler
  assigned_to:
  - fig:8
  - fig:10
  - fig:11
  - fig:14
  basis: The figures are named as King or Queen, chosen or dressed with insignia,
    crowned, garlanded, or proclaimed.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: role:9
  label: bound or controlled ruler
  assigned_to:
  - fig:8
  - fig:10
  - fig:14
  basis: The Semic King is led by a rope, the Königgrätz King is tried and made to
    kneel if guilty, and the Pilsen King is pursued, beaten if caught, and symbolically
    beheaded.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: role:10
  label: symbolically decapitated king
  assigned_to:
  - fig:10
  - fig:14
  basis: The Königgrätz King's stacked hats and the Pilsen King's crown are struck
    off in place of actual beheading.
  evidence_refs:
  - ev:5
  - ev:6
- id: role:11
  label: ritual judge
  assigned_to:
  - fig:12
  basis: The judge pronounces the King's verdict and breaks his white wand when the
    verdict is guilty.
  evidence_refs:
  - ev:5
symbols:
- id: sym:1
  label: plant disguise
  literal_form: Leaves, moss, brushwood, straw, bark, flowers, branches, ferns, and
    ribbons worn by Wild Men or Kings.
  associated_figures:
  - fig:1
  - fig:3
  - fig:5
  - fig:8
  - fig:14
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:6
- id: sym:2
  label: blood bladder
  literal_form: Bladders filled with or spurting blood, carried or worn by Wild Man
    figures and stabbed to simulate injury or death.
  associated_figures:
  - fig:3
  - fig:5
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:3
- id: sym:3
  label: mock weapons
  literal_form: Blank muskets, wooden swords, a sword, hazel rods, and an axe used
    in chases, blows, stabbing, scourging, or symbolic beheading.
  associated_figures:
  - fig:1
  - fig:3
  - fig:5
  - fig:6
  - fig:9
  - fig:10
  - fig:13
  - fig:14
  - fig:15
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: sym:4
  label: crown or substitute headgear
  literal_form: Bark crown, garlands, stacked hats, and a gilt-paper crown used as
    royal insignia or struck off in symbolic decapitation.
  associated_figures:
  - fig:8
  - fig:10
  - fig:11
  - fig:13
  - fig:14
  - fig:15
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: sym:5
  label: pool disposal
  literal_form: A pool into which the straw-man made to look like the Wild Man is
    thrown.
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:3
- id: sym:6
  label: May-trees and green arbour
  literal_form: A hut or arbour of green boughs under freshly cut fir May-trees dressed
    with flowers and ribbons.
  associated_figures:
  - fig:14
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:6
- id: sym:7
  label: rope or cord restraint
  literal_form: A rope fastened to the Semic King's foot and a cord over which the
    Schluckenau Wild Man stumbles.
  associated_figures:
  - fig:5
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:4
- id: sym:8
  label: bier or litter
  literal_form: A litter carrying the straw-man and a bier carrying the fallen Pilsen
    King.
  associated_figures:
  - fig:7
  - fig:14
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:6
scenes:
- id: scene:1
  label: Saxony and Thüringen Wild Man capture, death, and revival
  summary: A leaf- or moss-covered Wild Man hides in the wood, is captured by village
    lads, shot at with blank muskets, falls as if dead, is bled by a doctor figure,
    revives, and is taken through the village for gifts.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:3
  evidence_refs:
  - ev:1
- id: scene:2
  label: Erzgebirge Wild Men hunted as game
  summary: Two plant-disguised Wild Men are led through streets, chased, shot, stabbed,
    made to spurt blood from bladders, and carried away by huntsmen while miners accompany
    them.
  figure_refs:
  - fig:3
  - fig:4
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:2
- id: scene:3
  label: Schluckenau Wild Man death and Carnival burial
  summary: A Wild Man is chased, tripped by a cord, caught, and made to die when his
    blood bladder is stabbed; the next day a straw-man substitute is carried to a
    pool and thrown in, in a rite called burying the Carnival.
  figure_refs:
  - fig:5
  - fig:6
  - fig:7
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  - sym:5
  - sym:7
  - sym:8
  evidence_refs:
  - ev:3
- id: scene:4
  label: Semic Whit-Monday King procession and striking
  summary: A bark- and flower-dressed King is led by a rope through the village, accompanied
    by a disguised troop with wooden swords and trumpets; he is chased inside farmhouses
    and struck on his bark robe before a gratuity is requested.
  figure_refs:
  - fig:8
  - fig:9
  symbol_refs:
  - sym:1
  - sym:3
  - sym:4
  - sym:7
  evidence_refs:
  - ev:4
- id: scene:5
  label: Königgrätz trial and symbolic beheading of the King
  summary: Young men and women choose and garland a King and Queen; the King is accused
    and tried, and if guilty he kneels while the crier symbolically beheads him by
    striking off hats stacked on his head.
  figure_refs:
  - fig:10
  - fig:11
  - fig:12
  - fig:13
  symbol_refs:
  - sym:3
  - sym:4
  evidence_refs:
  - ev:5
- id: scene:6
  label: Pilsen district chase and crown-beheading
  summary: A mounted bark-dressed King rides from a green-bough arbour under May-trees,
    flees pursuit, and either remains King if uncaught or, if caught, is beaten, made
    to dismount, symbolically beheaded by the striking off of his crown, and carried
    on a bier.
  figure_refs:
  - fig:14
  - fig:15
  - fig:16
  symbol_refs:
  - sym:1
  - sym:3
  - sym:4
  - sym:6
  - sym:8
  evidence_refs:
  - ev:6
candidate_motifs:
- id: motif:1
  label: Plant-covered Wild Man chased and mock-killed
  taxonomy_refs:
  - seasonal_cycle
  - sacrifice
  basis: Several annual Whitsuntide or Shrovetide examples feature a Wild Man covered
    in leaves, moss, brushwood, straw, or similar plant material who is chased, captured,
    shot, stabbed, or made to die.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage describes mock or ceremonial actions; it does not state that
    the participants understand the acts as sacrifice.
- id: motif:2
  label: Feigning death followed by revival
  taxonomy_refs:
  - death_rebirth
  - dying_and_returning
  basis: In the Saxony and Thüringen ceremony, the Wild Man falls as if dead after
    blank gunfire, is bled by a doctor figure, and comes to life again.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The revival is explicit only in this example within the supplied passage.
- id: motif:3
  label: Carnival burial by effigy disposal in water
  taxonomy_refs:
  - seasonal_cycle
  - death_rebirth
  basis: The Schluckenau custom places a straw-man made to look like the Wild Man
    on a litter and throws it into a pool in a ceremony called burying the Carnival.
  evidence_refs:
  - ev:3
  confidence: medium
  cautions: The passage names the rite and action but does not further explain the
    symbolism of water or burial.
- id: motif:4
  label: Festival King tried and symbolically beheaded
  taxonomy_refs:
  - royal_legitimacy
  - sacrifice
  basis: In the Königgrätz and Pilsen examples, a King is crowned or invested, subjected
    to accusation or pursuit, and symbolically decapitated by striking off hats or
    a crown.
  evidence_refs:
  - ev:5
  - ev:6
  confidence: high
  cautions: The decapitation is symbolic; the passage does not describe an actual
    killing.
- id: motif:5
  label: Kingship conditional on escape from pursuit
  taxonomy_refs:
  - royal_legitimacy
  - seasonal_cycle
  basis: In the Pilsen district, the King remains King for another year if pursuers
    fail to catch him, but if caught he is beaten, dismounted, and symbolically beheaded.
  evidence_refs:
  - ev:6
  confidence: medium
  cautions: The rule is reported for one local example in the passage.
- id: motif:6
  label: Ritualized mock execution with substituted body part or object
  taxonomy_refs:
  - sacrifice
  basis: Several rites substitute blank gunfire, blood bladders, stacked hats, or
    a crown for actual bodily injury or decapitation.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:5
  - ev:6
  confidence: medium
  cautions: This is a pattern synthesized across the passage's examples; the passage
    itself calls some examples mimic executions but does not provide a single formal
    typology.
comparison_claims:
- id: claim:1
  claim: 'The Erzgebirge and Schluckenau Shrovetide customs share a closely similar
    Wild Man pattern: a disguised Wild Man is chased, overtaken, and subjected to
    a staged stabbing or killing involving blood bladders.'
  claim_level: same_motif
  target: Erzgebirge and Schluckenau Wild Man Shrovetide customs
  evidence_refs:
  - ev:2
  - ev:3
  counter_evidence_refs: []
  confidence: high
  limitations: 'The examples differ in details: the Erzgebirge custom has two Wild
    Men and hunters'' display, while the Schluckenau custom includes tripping by a
    cord and later disposal of a straw effigy.'
- id: claim:2
  claim: The Semic, Königgrätz, and Pilsen district customs form a nearby Bohemian
    pattern of festival Kings whose authority is staged through plant dress, procession,
    pursuit, accusation, or symbolic decapitation.
  claim_level: same_function
  target: Bohemian Whit-Monday King customs
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  counter_evidence_refs: []
  confidence: medium
  limitations: The Semic account says the decapitation is slurred over and mainly
    reports chasing and striking the bark robe; the fuller beheading action is clearer
    in Königgrätz and Pilsen.
- id: claim:3
  claim: Across the Wild Man and King examples, the passage supports comparison at
    the level of staged or mimic execution during seasonal village ceremonies.
  claim_level: same_function
  target: Wild Man mock-killing customs and Bohemian King mock-decapitation customs
    in the passage
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:5
  - ev:6
  counter_evidence_refs: []
  confidence: medium
  limitations: The figures' titles, actions, and festival dates vary, and the passage
    does not prove a single origin or direct historical contact among all examples.
evidence:
- id: ev:1
  type: summary
  locator: lines 5220-5230
  quote_or_summary: 'Saxony and Thüringen Whitsuntide ceremony: a leaf- or moss-covered
    Wild Man hides in the wood, is captured, shot at with blank muskets, falls as
    if dead, is bled by a doctor figure, revives, is bound on a wagon, and gifts are
    collected.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
- id: ev:2
  type: summary
  locator: lines 5230-5242
  quote_or_summary: 'Erzgebirge Shrovetide custom: two Wild Men in brushwood, moss,
    or straw are led through streets, chased, shot, stabbed, spurt blood from bladders,
    and are carried to the alehouse by huntsmen with miners accompanying them.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
- id: ev:3
  type: summary
  locator: lines 5242-5253
  quote_or_summary: 'Schluckenau Shrovetide custom: a Wild Man is chased, trips on
    a cord, is caught, and an executioner stabs a blood-filled bladder so he appears
    to die; the next day a straw-man resembling him is thrown into a pool in a ceremony
    called burying the Carnival.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
- id: ev:4
  type: summary
  locator: lines 5254-5266
  quote_or_summary: 'Semic Whit-Monday custom: a disguised King wears bark, flowers,
    ferns, a mask, and a bark crown, carries a hawthorn switch, is led by a rope fastened
    to his foot, chased in farmhouses, struck on his bark robe with a wooden sword,
    and gratuities are demanded.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
- id: ev:5
  type: summary
  locator: lines 5266-5284
  quote_or_summary: 'Königgrätz district Whit-Monday custom: a King and Queen are
    chosen, garlanded, proclaimed, and invested; the King is accused and tried, and
    if guilty, kneels while stacked hats are struck from his head with a wooden sword
    as symbolic beheading.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
- id: ev:6
  type: summary
  locator: lines 5286-5303
  quote_or_summary: 'Pilsen district Whit-Monday custom: a bark-dressed mounted King
    with a gilt-paper crown rides from a green arbour under May-trees, flees pursuit,
    remains King if uncaught, but if caught is beaten, dismounted, has his crown struck
    off by the executioner, sinks down, and is carried on a bier.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summary only.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage gives detailed descriptions of ritual sequences and explicitly
    frames several as similar or as mimic executions. Interpretive taxonomy assignments
    such as sacrifice or seasonal cycle are candidate labels and require human review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Extraction uses only the supplied passage text and metadata. Line locators are based on the provided stable line range.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l5220-l5303
  passage_sha256=16c0cab65960089e3b424c5a1d24f9b3f4681f20991237f3b3faa61c8a373c15