Comparative mythology corpus

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l2796-l2885

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l2796-l2885

---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l2796-l2885
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
  label: CHAPTER I. THE KING OF THE WOOD. / MACAULAY. / CHAPTER II. THE PERILS OF
    THE SOUL. / HEINE.; lines 2796-2885
  start: '2796'
  end: '2885'
  translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: 'Frazer introduces royal and priestly taboos by describing rulers or priests
    believed to possess supernatural power, to embody deity, and to affect nature
    either by will or by involuntary bodily movement. The Mikado/Dairi of Japan is
    presented as a typical example: a sun-goddess incarnation whose sacred body is
    subject to restrictions, whose stillness or crown preserves order, and whose vessels
    and clothing are dangerous to laypersons.'
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage states that in early society a king or priest is often thought
    to possess supernatural powers or to be an incarnation of a deity, so that nature
    is regarded as more or less under his control.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: Drought, famine, pestilence, storms, and similar calamities may be attributed
    to the king's negligence or guilt, leading people to punish him with stripes,
    bonds, deposition, or death.
  category: sequence
  evidence_refs:
  - ev:1
- id: obs:3
  text: The ruler's person is described as a dynamical center of the universe and
    a support for the world's balance, so that even small motions may disturb nature.
  category: attribute
  evidence_refs:
  - ev:2
- id: obs:4
  text: The Mikado or Dairi is described as the spiritual emperor of Japan and an
    incarnation of the sun goddess, who rules the universe, gods and men included.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:5
  text: Once a year all the gods are said to wait on the Mikado and spend a month
    at his court; during that month the temples are believed to be deserted.
  category: action
  evidence_refs:
  - ev:3
- id: obs:6
  text: The Mikado is said to avoid touching the ground with his feet by being carried
    on men's shoulders, and his sacred person is not exposed to open air or to the
    sun shining on his head.
  category: action
  evidence_refs:
  - ev:4
- id: obs:7
  text: The passage reports that his hair, beard, and nails are not cut openly; if
    cleaning is done at night while he sleeps, the removed matter is treated as stolen
    from him and not harmful to his dignity.
  category: action
  evidence_refs:
  - ev:4
- id: obs:8
  text: In ancient times he was obliged to sit on the throne for hours every morning
    wearing the imperial crown and remaining motionless like a statue.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: If the ruler turned or looked for a long time toward any part of his dominions,
    war, famine, fire, or another misfortune was feared.
  category: sequence
  evidence_refs:
  - ev:5
- id: obs:10
  text: The imperial crown was later treated as the palladium capable of preserving
    peace by its mobility, and it was placed on the throne for hours every morning
    instead of requiring the ruler's presence.
  category: object
  evidence_refs:
  - ev:5
- id: obs:11
  text: The Mikado's food had to be prepared each time in new pots and served in new
    dishes, which were set aside or broken after one use.
  category: object
  evidence_refs:
  - ev:6
- id: obs:12
  text: Laypersons were believed to suffer swelling and inflammation of the mouth
    and throat if they ate from the Mikado's sacred dishes, and swelling and pains
    if they wore his sacred garments without permission.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:13
  text: An earlier account repeats that touching the ground with his foot was degrading,
    that the sun and moon were not allowed to shine on his head, that bodily superfluities
    were not taken from him, and that his food was dressed in new vessels.
  category: speech
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: early king or priest
  description: A ruler or priest in early society thought to possess supernatural
    power or to incarnate a deity and to be responsible for natural events.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
- id: fig:2
  name_or_label: Mikado or Dairi
  description: The spiritual emperor of Japan, described as an incarnation of the
    sun goddess and as a sacred person under strict bodily and ritual restrictions.
  role_refs:
  - role:2
  - role:3
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
  - ev:7
- id: fig:3
  name_or_label: sun goddess
  description: The deity said to rule the universe, gods and men included, and of
    whom the Mikado is described as an incarnation.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
- id: fig:4
  name_or_label: all the gods
  description: The gods who are said to wait annually upon the Mikado and spend a
    month at his court.
  role_refs:
  - role:6
  evidence_refs:
  - ev:3
- id: fig:5
  name_or_label: laymen
  description: Non-sacred persons who are feared to suffer bodily swelling or pains
    if they use the Mikado's sacred dishes or garments without authorization.
  role_refs:
  - role:7
  evidence_refs:
  - ev:6
- id: fig:6
  name_or_label: men carrying the Mikado
  description: Men on whose shoulders the Mikado is carried so that his feet do not
    touch the ground.
  role_refs:
  - role:8
  evidence_refs:
  - ev:4
roles:
- id: role:1
  label: supernatural ruler responsible for natural events
  assigned_to:
  - fig:1
  basis: The king or priest is described as endowed with supernatural power or divine
    incarnation and held responsible for weather, crops, and calamities.
  evidence_refs:
  - ev:1
- id: role:2
  label: cosmic center whose body affects natural order
  assigned_to:
  - fig:1
  - fig:2
  basis: The passage describes such rulers as the dynamical center of the universe
    and presents the Mikado as a typical example of this class.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:3
  label: spiritual emperor and divine incarnation
  assigned_to:
  - fig:2
  basis: The Mikado is identified as spiritual emperor of Japan and incarnation of
    the sun goddess.
  evidence_refs:
  - ev:3
- id: role:4
  label: tabooed sacred person
  assigned_to:
  - fig:2
  basis: His body, movement, exposure, grooming, food vessels, and clothing are described
    as subject to sacred restrictions.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:7
- id: role:5
  label: universal deity
  assigned_to:
  - fig:3
  basis: The sun goddess is described as ruling the universe, including gods and men.
  evidence_refs:
  - ev:3
- id: role:6
  label: annual divine visitors
  assigned_to:
  - fig:4
  basis: The gods are said to wait upon the Mikado once a year and spend a month at
    his court.
  evidence_refs:
  - ev:3
- id: role:7
  label: persons endangered by sacred objects
  assigned_to:
  - fig:5
  basis: Laymen are believed to be harmed by eating from sacred dishes or wearing
    sacred garments without permission.
  evidence_refs:
  - ev:6
- id: role:8
  label: ritual carriers
  assigned_to:
  - fig:6
  basis: The Mikado is carried on men's shoulders to avoid touching the ground.
  evidence_refs:
  - ev:4
symbols:
- id: sym:1
  label: sacred royal body
  literal_form: The body of the king or Mikado, including feet, head, hair, beard,
    nails, and bodily superfluities.
  associated_figures:
  - fig:1
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
  - ev:4
  - ev:7
- id: sym:2
  label: motionless enthroned ruler
  literal_form: The Mikado sitting on the throne with the imperial crown, motionless
    like a statue.
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:3
  label: imperial crown as palladium
  literal_form: The imperial crown placed on the throne and treated as preserving
    peace in the empire.
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:4
  label: new vessels and dishes
  literal_form: New pots and new dishes used for the Mikado's food and then set aside
    or broken.
  associated_figures:
  - fig:2
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:6
  - ev:7
- id: sym:5
  label: sacred garments
  literal_form: The Dairi's sacred habits, believed to cause swelling and pains if
    worn by a layman without permission.
  associated_figures:
  - fig:2
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: sun and moon excluded from sacred head
  literal_form: The sun, and in the earlier account the moon, not permitted to shine
    upon the ruler's head.
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:4
  - ev:7
scenes:
- id: scene:1
  label: supernatural kingship and punishment for calamity
  summary: The passage describes an early social belief that kings or priests with
    supernatural or divine status control nature and may be punished if drought, famine,
    pestilence, storms, or other calamities occur.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: ruler as center of cosmic balance
  summary: A class of rulers is described whose bodies and involuntary motions are
    thought to radiate effects through nature and potentially upset the world's balance.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:2
- id: scene:3
  label: Mikado as divine emperor
  summary: The Mikado is presented as a typical example, being identified as the sun
    goddess's incarnation, visited annually by the gods while temples are believed
    deserted.
  figure_refs:
  - fig:2
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:3
- id: scene:4
  label: bodily restrictions on the Mikado
  summary: The Mikado is carried to avoid touching the ground, shielded from open
    air and sun, and subject to restrictions on cutting hair, beard, and nails.
  figure_refs:
  - fig:2
  - fig:6
  symbol_refs:
  - sym:1
  - sym:6
  evidence_refs:
  - ev:4
  - ev:7
- id: scene:5
  label: enthroned stillness and substitution by crown
  summary: The Mikado formerly sat motionless on the throne with the imperial crown
    to preserve peace; later the crown alone was placed on the throne as a palladium.
  figure_refs:
  - fig:2
  symbol_refs:
  - sym:2
  - sym:3
  evidence_refs:
  - ev:5
- id: scene:6
  label: dangerous sacred dishes and clothing
  summary: The Mikado's food vessels are new and discarded or broken after one use,
    and laypersons are feared to be harmed by using his dishes or garments without
    permission.
  figure_refs:
  - fig:2
  - fig:5
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:6
candidate_motifs:
- id: motif:1
  label: divine ruler as world center
  taxonomy_refs:
  - world_center
  - royal_legitimacy
  basis: The ruler is described as a divine or supernatural person whose body is the
    dynamical center of the universe and whose acts can affect the balance of nature.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage is an interpretive comparative account by Frazer, not a primary
    mythic narrative.
- id: motif:2
  label: tabooed sacred ruler
  taxonomy_refs:
  - royal_legitimacy
  basis: The Mikado's sacred status is maintained by restrictions on touching ground,
    exposure to sun and air, bodily grooming, stillness, vessels, and clothing.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  - ev:7
  confidence: high
  cautions: The motif label is descriptive; no exact supplied taxonomy reference for
    taboo is available.
- id: motif:3
  label: royal stillness preserving peace
  taxonomy_refs:
  - world_center
  - royal_legitimacy
  basis: The Mikado's motionless enthronement is said to preserve peace and tranquillity,
    while movement or gaze toward the dominions is feared to bring war, famine, fire,
    or other disaster.
  evidence_refs:
  - ev:5
  confidence: high
  cautions: The evidence concerns reported ritual practice and belief rather than
    a narrative episode.
- id: motif:4
  label: regalia substituted for sacred person
  taxonomy_refs:
  - royal_legitimacy
  basis: The imperial crown is identified as the palladium that can preserve peace,
    and it is placed on the throne instead of requiring the Mikado to sit there.
  evidence_refs:
  - ev:5
  confidence: medium
  cautions: The passage gives only one example of substitution by the crown and does
    not elaborate a broader pattern.
- id: motif:5
  label: dangerous contagion of sacred objects
  taxonomy_refs: []
  basis: Sacred dishes and garments associated with the Mikado are believed to harm
    laypersons who use them without permission.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: No supplied taxonomy reference directly corresponds to sacred contagion
    or tabooed objects.
comparison_claims:
- id: claim:1
  claim: The passage explicitly treats the Mikado as a typical example of a broader
    class of monarchs whose person is believed to affect the order of nature and therefore
    must be carefully regulated.
  claim_level: same_function
  target: class of monarchs whose bodies and actions are thought to maintain or disturb
    cosmic and natural order
  evidence_refs:
  - ev:2
  - ev:3
  - ev:4
  - ev:5
  counter_evidence_refs: []
  confidence: high
  limitations: This is a comparison made within Frazer's scholarly framing; the passage
    does not provide independent primary accounts for every member of the class.
evidence:
- id: ev:1
  type: summary
  locator: lines 2804-2818
  quote_or_summary: Kings or priests in early society are described as supernatural
    or divine, as responsible for natural calamities, and as liable to punishment
    for negligence or guilt.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: quote
  locator: lines 2819-2829
  quote_or_summary: The ruler's person is called the "dynamical centre of the universe"
    and the "point of support on which hangs the balance of the world."
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; short quotation.
- id: ev:3
  type: summary
  locator: lines 2830-2837
  quote_or_summary: 'The Mikado or Dairi is presented as a typical example: spiritual
    emperor of Japan, incarnation of the sun goddess, and host to all gods for one
    month each year, during which temples are thought deserted.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 2840-2856
  quote_or_summary: The quoted account says the Mikado is carried to avoid touching
    the ground, protected from open air and sunlight, and not allowed to cut hair,
    beard, or nails except by nocturnal cleaning treated as theft.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 2856-2868
  quote_or_summary: The Mikado formerly sat motionless on the throne with the imperial
    crown to preserve peace; movement or prolonged gaze was feared to bring disaster,
    and later the crown itself was placed on the throne as a palladium.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 2868-2878
  quote_or_summary: The Mikado's food was prepared in new pots and dishes, which were
    usually broken; lay use of dishes or garments was feared to cause swelling, inflammation,
    and pains.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 2878-2885
  quote_or_summary: An earlier account repeats that touching the ground was degrading,
    sun and moon were not permitted to shine on his head, bodily superfluities were
    not removed, and food was prepared in new vessels.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: medium
  notes: Literal details are explicit in the passage. Motif labels are inferred from
    Frazer's comparative framing and available taxonomy, so they require review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Extraction uses only the supplied passage and metadata. Taxonomy references are limited to the provided lists.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l2796-l2885
  passage_sha256=8f358dc3de613d61bfdbec4e38117560114f93d6f3c816a1141945a74a24bfe8