Comparative mythology corpus

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l12925-l13120

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l12925-l13120

---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l12925-l13120
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
  label: CHAPTER II. THE PERILS OF THE SOUL. / HEINE. / CHAPTER III. KILLING THE GOD.
    / FOOTNOTES; lines 12925-13120
  start: '12925'
  end: '13120'
  translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The passage is a sequence of scholarly footnotes citing sources for discussions
    of sacrifices, Khond ritual details, animal forms of an Earth Goddess, harvest
    timing, calendar correspondence involving Tammuz, Egyptian human sacrifice traditions,
    Roman Catularia references, and later European folk-lore sources.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A note states that Schoolcraft and De Smet give independent and mutually supplementary
    accounts of the sacrifice of a Sioux girl.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: A note states that an elephant represented the Earth Goddess and that she
    was conceived in elephant form in that context.
  category: relationship
  evidence_refs:
  - ev:2
- id: obs:3
  text: The same note states that in the hill tracts of Goomsur the Earth Goddess
    was represented in peacock form, and that the post to which a victim was bound
    bore a peacock effigy.
  category: object
  evidence_refs:
  - ev:2
- id: obs:4
  text: 'A note gives an alternate ritual object: instead of a branch of a green tree,
    Campbell mentions planks, bamboos, or a slit bamboo.'
  category: object
  evidence_refs:
  - ev:3
- id: obs:5
  text: A note says the author does not know when corn is reaped in Phrygia, but thinks
    harvest is probably later there than on Mediterranean coasts.
  category: setting
  evidence_refs:
  - ev:4
- id: obs:6
  text: 'A note reports a proposed calendar correspondence: in the Syro-Macedonian
    calendar Lous represents Ab, while for Babylon the note argues that Lous answered
    to the lunar month Tammuz.'
  category: relationship
  evidence_refs:
  - ev:5
- id: obs:7
  text: A note contrasts Herodotus, who discredits Egyptian human sacrifice, with
    Manetho, who is said to affirm that Egyptians did offer human sacrifices.
  category: speech
  evidence_refs:
  - ev:6
- id: obs:8
  text: A note cites Festus on Catularia and rutilae canes, along with Columella,
    Ovid, and Pliny.
  category: other
  evidence_refs:
  - ev:7
figures:
- id: fig:1
  name_or_label: Sioux girl
  description: A girl mentioned in a note as the subject of accounts of a sacrifice.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: Earth Goddess
  description: A goddess described as represented or conceived in elephant form and,
    in another locality, represented in peacock form.
  role_refs:
  - role:2
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Bound victim
  description: An unnamed victim associated with a post bearing a peacock effigy.
  role_refs:
  - role:1
  evidence_refs:
  - ev:2
- id: fig:4
  name_or_label: Egyptians
  description: A group discussed in a note concerning whether they offered human sacrifices.
  role_refs:
  - role:3
  evidence_refs:
  - ev:6
roles:
- id: role:1
  label: sacrificial victim
  assigned_to:
  - fig:1
  - fig:3
  basis: The passage refers to the sacrifice of a Sioux girl and to a victim bound
    to a post in a ritual context.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: deity represented in animal form
  assigned_to:
  - fig:2
  basis: The Earth Goddess is said to be represented or conceived in elephant form
    and represented in peacock form.
  evidence_refs:
  - ev:2
- id: role:3
  label: people associated with disputed human sacrifice tradition
  assigned_to:
  - fig:4
  basis: The note records disagreement between ancient authorities about whether Egyptians
    offered human sacrifices.
  evidence_refs:
  - ev:6
symbols:
- id: sym:1
  label: elephant-form goddess
  literal_form: elephant
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:2
  label: peacock-form goddess and peacock effigy
  literal_form: peacock; peacock effigy on a post
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:2
- id: sym:3
  label: green tree branch
  literal_form: branch of a green tree
  associated_figures: []
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:3
- id: sym:4
  label: corn harvest
  literal_form: corn reaped in Phrygia
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:5
  label: Tammuz month correspondence
  literal_form: lunar month Tammuz; Lous
  associated_figures: []
  taxonomy_refs: []
  evidence_refs:
  - ev:5
scenes:
- id: scene:1
  label: Footnote on Sioux girl sacrifice
  summary: The note cites travel and ethnographic sources and states that two accounts
    of the sacrifice of a Sioux girl are independent and supplementary.
  figure_refs:
  - fig:1
  symbol_refs: []
  evidence_refs:
  - ev:1
- id: scene:2
  label: Earth Goddess represented through animal forms
  summary: The note describes the Earth Goddess as represented in elephant form and,
    in Goomsur, peacock form; a victim's post bore a peacock effigy.
  figure_refs:
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:2
- id: scene:3
  label: Ritual object variant involving green tree branch
  summary: 'A note records an alternate description of the object: a green tree branch
    is replaced in another account by planks or bamboo.'
  figure_refs: []
  symbol_refs:
  - sym:3
  evidence_refs:
  - ev:3
- id: scene:4
  label: Harvest and calendar notes
  summary: The notes discuss probable harvest timing in Phrygia and a proposed correspondence
    between Lous and Tammuz in calendar systems.
  figure_refs: []
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:4
  - ev:5
- id: scene:5
  label: Disputed Egyptian human sacrifice testimony
  summary: The note reports that Herodotus denies Egyptian human sacrifice while Manetho
    affirms it.
  figure_refs:
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:6
candidate_motifs:
- id: motif:1
  label: Human sacrifice
  taxonomy_refs:
  - sacrifice
  basis: The passage explicitly mentions the sacrifice of a Sioux girl, a victim bound
    to a post, and testimony about Egyptian human sacrifices.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:6
  confidence: high
  cautions: The passage is made of footnotes and supplies little ritual narrative
    detail in this excerpt.
- id: motif:2
  label: Sacrificial victim associated with deity in animal form
  taxonomy_refs:
  - sacrifice
  - mother_goddess
  basis: The Earth Goddess is described through elephant and peacock forms in a note
    that also mentions a victim bound to a post bearing a peacock effigy.
  evidence_refs:
  - ev:2
  confidence: medium
  cautions: The note does not itself explain the full rite or the theological meaning
    of the animal forms.
- id: motif:3
  label: Seasonal or harvest timing in cultic comparison
  taxonomy_refs:
  - seasonal_cycle
  basis: The passage includes notes on Phrygian corn harvest timing and on the calendar
    correspondence of Lous and Tammuz.
  evidence_refs:
  - ev:4
  - ev:5
  confidence: medium
  cautions: The excerpt gives calendar and harvest notes rather than a full mythic
    episode.
- id: motif:4
  label: Ritual use of tree branch or bamboo substitute
  taxonomy_refs:
  - tree
  basis: A note contrasts a branch of a green tree with planks or bamboo as alternate
    objects in the described rite.
  evidence_refs:
  - ev:3
  confidence: low
  cautions: The wider ritual context is not present in this excerpt, so the symbolic
    role of the branch is uncertain.
comparison_claims:
- id: claim:1
  claim: The notes support a cautious comparison of several cited materials under
    a broad sacrifice motif, including a Sioux girl sacrifice, Khond victim imagery,
    and Egyptian human sacrifice testimony.
  claim_level: same_motif
  target: sacrifice motif family across cited ethnographic and ancient sources
  evidence_refs:
  - ev:1
  - ev:2
  - ev:6
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage is bibliographic and does not give enough narrative detail
    to determine close structural equivalence among the cited rites.
- id: claim:2
  claim: The calendar note makes a specific correspondence claim between Lous and
    the lunar month Tammuz in Babylonian dating.
  claim_level: same_function
  target: Syro-Macedonian Lous and Babylonian lunar month Tammuz
  evidence_refs:
  - ev:5
  counter_evidence_refs: []
  confidence: medium
  limitations: The claim concerns calendrical correspondence rather than a complete
    mythic motif.
- id: claim:3
  claim: The Earth Goddess note permits a cautious comparison of elephant and peacock
    forms as alternate local representations of the same goddess.
  claim_level: same_function
  target: animal-form representations of the Earth Goddess in cited Khond-related
    contexts
  evidence_refs:
  - ev:2
  counter_evidence_refs: []
  confidence: medium
  limitations: The note gives only brief source commentary and does not describe how
    worshippers interpreted the two animal forms.
evidence:
- id: ev:1
  type: summary
  locator: note 1264 within lines 12925-13120
  quote_or_summary: Cites James, Schoolcraft, and De Smet; states that Schoolcraft
    and De Smet give independent, supplementary accounts of the sacrifice of the Sioux
    girl.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: note 1282 within lines 12925-13120
  quote_or_summary: States that the elephant represented the Earth Goddess conceived
    in elephant form; in Goomsur she was represented in peacock form, and a victim's
    post bore a peacock effigy.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: note 1279 within lines 12925-13120
  quote_or_summary: 'Notes a variant object: instead of a branch of a green tree,
    Campbell mentions planks, bamboos, or a slit bamboo.'
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: note 1305 within lines 12925-13120
  quote_or_summary: The author says he does not know when corn is reaped in Phrygia,
    but thinks harvest is probably later there than on Mediterranean coasts.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: note 1314 within lines 12925-13120
  quote_or_summary: Robertson Smith's note discusses month correspondences and concludes
    that Lous answered to the lunar month Tammuz.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: note 1316 within lines 12925-13120
  quote_or_summary: Cites sources on Egyptian human sacrifice; says Herodotus discredits
    the idea, while Manetho affirms it.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: citation
  locator: note 1320 within lines 12925-13120
  quote_or_summary: Cites Festus on Catularia and rutilae canes, with Columella, Ovid,
    and Pliny.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; citation summarized.
- id: ev:8
  type: citation
  locator: notes 1321-1339 within lines 12925-13120
  quote_or_summary: Cites Panzer, Bavaria, Plutarch, Pausanias, Cornutus, Hone, Shropshire
    Folk-lore, Brand, Mannhardt, Revue des Traditions populaires, and internal cross-references.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; citation summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The excerpt is primarily footnotes, so extraction is limited to explicit
    references and brief explanatory comments. Wider narrative context from the chapter
    is not included.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No external sources or unstated context were used. Taxonomy references were assigned only where supported by explicit passage content and the provided available taxonomy list.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l12925-l13120
  passage_sha256=2f3f9bfe264644fa425023b697d5c34c80daedfaf0b9a83545c770defa5e6e71