batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l12267-l12411
---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l12267-l12411
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
label: CHAPTER II. THE PERILS OF THE SOUL. / HEINE. / CHAPTER III. KILLING THE GOD.
/ FOOTNOTES; lines 12267-12411
start: '12267'
end: '12411'
translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
human review required.
canonical_text:
quote: ''
summary: 'A sequence of scholarly footnotes cites ancient and modern sources on
Dionysus and related rites: a mangled body pieced together by Apollo or Rhea;
Dionysian festivals held biennially or annually; animal embodiments and ritual
treatment of goats, fawns, and skins in Dionysian worship; divine titles connected
with eating or killing animals; and a note on Mediterranean harvest timing.'
language: English with Greek terms and classical citations
quote_policy: summarized
literal_observations:
- id: obs:1
text: One note reports a variant in which a mangled body was pieced together by
Rhea rather than Apollo.
category: action
evidence_refs:
- ev:1
- id: obs:2
text: The festivals of Dionysus are described as biennial in many places, with some
Dionysian festivals also described as annual.
category: sequence
evidence_refs:
- ev:2
- id: obs:3
text: A title or gloss connects Dionysus with a young goat or kid appearing in spring.
category: attribute
evidence_refs:
- ev:3
- id: obs:4
text: The passage says fawns appear to have been torn in pieces at Dionysian rites,
while cautioning that direct evidence for the fawn as an embodiment of the god
is lacking.
category: action
evidence_refs:
- ev:4
- id: obs:5
text: Fawn-skins are said to have been worn by both the god and his worshippers.
category: object
evidence_refs:
- ev:4
- id: obs:6
text: Female Bacchanals are said to have worn goat-skins.
category: object
evidence_refs:
- ev:4
- id: obs:7
text: Several divine titles are listed as derived from eating animals, including
titles of Hera, Apollo, and Artemis.
category: attribute
evidence_refs:
- ev:6
- id: obs:8
text: Several divine titles are listed as derived from killing animals, including
titles of Dionysus, Rhea or Hecate, and Apollo.
category: attribute
evidence_refs:
- ev:6
- id: obs:9
text: A final note states that harvest on Mediterranean coasts never falls as late
as autumn.
category: setting
evidence_refs:
- ev:7
figures:
- id: fig:1
name_or_label: Dionysus
description: A deity whose festivals, animal associations, rites, worshippers, and
animal-killing title are discussed in the notes.
role_refs:
- role:1
- role:2
- role:3
evidence_refs:
- ev:2
- ev:3
- ev:4
- ev:5
- ev:6
- id: fig:2
name_or_label: Apollo
description: Named as a figure who pieced together the mangled body in one version
and as a deity with animal-eating or animal-killing titles.
role_refs:
- role:4
- role:5
evidence_refs:
- ev:1
- ev:6
- id: fig:3
name_or_label: Rhea
description: Named as a figure who, in another version, pieced together the mangled
body; also named with Hecate in an animal-killing title.
role_refs:
- role:4
- role:5
evidence_refs:
- ev:1
- ev:6
- id: fig:4
name_or_label: female Bacchanals
description: Female Dionysian worshippers described as wearing goat-skins.
role_refs:
- role:6
evidence_refs:
- ev:4
- id: fig:5
name_or_label: Hera
description: Named with a title connected with eating goats at Sparta.
role_refs:
- role:5
evidence_refs:
- ev:6
- id: fig:6
name_or_label: Artemis
description: Named with a title connected with eating boars in Samos.
role_refs:
- role:5
evidence_refs:
- ev:6
- id: fig:7
name_or_label: Hecate
description: Named with Rhea in a title connected with dog-killing.
role_refs:
- role:5
evidence_refs:
- ev:6
roles:
- id: role:1
label: festival deity
assigned_to:
- fig:1
basis: The notes discuss biennial and annual festivals of Dionysus.
evidence_refs:
- ev:2
- id: role:2
label: animal-associated deity
assigned_to:
- fig:1
basis: The notes connect Dionysus with a young goat or kid, possible fawn embodiment,
fawn-skins, and goat rites.
evidence_refs:
- ev:3
- ev:4
- ev:5
- id: role:3
label: deity with animal-killing title
assigned_to:
- fig:1
basis: Dionysus is listed with the title αἱγόβολος in a note about divine titles
derived from killing animals.
evidence_refs:
- ev:6
- id: role:4
label: restorer of mangled body
assigned_to:
- fig:2
- fig:3
basis: The passage states that the mangled body was pieced together not by Apollo
but by Rhea in another version.
evidence_refs:
- ev:1
- id: role:5
label: deity bearing animal-eating or animal-killing title
assigned_to:
- fig:2
- fig:3
- fig:5
- fig:6
- fig:7
basis: The passage lists divine titles connected with eating or killing animals
for these deities.
evidence_refs:
- ev:6
- id: role:6
label: ritual animal-skin wearer
assigned_to:
- fig:4
basis: Female Bacchanals are said to have worn goat-skins.
evidence_refs:
- ev:4
symbols:
- id: sym:1
label: mangled body pieced together
literal_form: mangled body restored by being pieced together
associated_figures:
- fig:2
- fig:3
taxonomy_refs: []
evidence_refs:
- ev:1
- id: sym:2
label: young goat or kid
literal_form: small goat or kid appearing in spring
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:3
- id: sym:3
label: fawn torn in rites
literal_form: fawn torn in pieces at Dionysian rites
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:4
label: fawn-skin
literal_form: skin of a fawn worn by the god and worshippers
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:5
label: goat-skin
literal_form: goat-skin worn by female Bacchanals
associated_figures:
- fig:4
taxonomy_refs: []
evidence_refs:
- ev:4
- id: sym:6
label: animal-eating and animal-killing divine epithets
literal_form: divine titles derived from eating or killing animals
associated_figures:
- fig:1
- fig:2
- fig:3
- fig:5
- fig:6
- fig:7
taxonomy_refs: []
evidence_refs:
- ev:6
- id: sym:7
label: festival periodicity
literal_form: biennial and annual Dionysian festivals
associated_figures:
- fig:1
taxonomy_refs: []
evidence_refs:
- ev:2
scenes:
- id: scene:1
label: Piecing together a mangled body
summary: A variant tradition is noted in which a mangled body is pieced together
by Rhea rather than Apollo.
figure_refs:
- fig:2
- fig:3
symbol_refs:
- sym:1
evidence_refs:
- ev:1
- id: scene:2
label: Dionysian festival cycle
summary: Dionysian festivals are described as biennial in many places, with some
also annual; Frazer suggests some may formerly have been annual before the interval
lengthened.
figure_refs:
- fig:1
symbol_refs:
- sym:7
evidence_refs:
- ev:2
- id: scene:3
label: Dionysian animal-skin and tearing rites
summary: The notes associate Dionysian worship with a young goat or kid, tearing
fawns in pieces, wearing fawn-skins, and female Bacchanals wearing goat-skins.
figure_refs:
- fig:1
- fig:4
symbol_refs:
- sym:2
- sym:3
- sym:4
- sym:5
evidence_refs:
- ev:3
- ev:4
- id: scene:4
label: Divine titles from animal consumption or killing
summary: The notes list deities whose titles are interpreted as deriving from eating
or killing animals.
figure_refs:
- fig:1
- fig:2
- fig:3
- fig:5
- fig:6
- fig:7
symbol_refs:
- sym:6
evidence_refs:
- ev:6
candidate_motifs:
- id: motif:1
label: Mangled body restored by divine agency
taxonomy_refs:
- death_rebirth
basis: A note reports that a mangled body was pieced together by Apollo or, in another
version, by Rhea.
evidence_refs:
- ev:1
confidence: medium
cautions: The footnote does not by itself state full resurrection or return to life;
the taxonomy reference is therefore broad and tentative.
- id: motif:2
label: Ritual animal embodiment of a god
taxonomy_refs:
- sacrifice
basis: The passage links Dionysian rites with goats or kids, torn fawns, fawn-skins
worn by god and worshippers, and goat-skins worn by female Bacchanals.
evidence_refs:
- ev:3
- ev:4
- ev:5
confidence: medium
cautions: The text explicitly cautions that direct evidence for the fawn as another
embodiment of the god is lacking.
- id: motif:3
label: Festival periodicity and seasonal timing
taxonomy_refs:
- seasonal_cycle
basis: Dionysian festivals are described as biennial or annual, a spring kid is
mentioned, and the passage notes Mediterranean harvest timing.
evidence_refs:
- ev:2
- ev:3
- ev:7
confidence: medium
cautions: The passage is a set of notes and does not present a continuous mythic
narrative.
- id: motif:4
label: Divine titles based on killing or eating animals
taxonomy_refs:
- sacrifice
basis: The notes list multiple deities with epithets interpreted as deriving from
eating or killing animals.
evidence_refs:
- ev:6
confidence: medium
cautions: The observation is comparative and lexical rather than a single narrative
episode.
comparison_claims:
- id: claim:1
claim: The passage cautiously groups fawn-tearing in Dionysian rites with other
animal embodiments of Dionysus, while explicitly noting lack of direct evidence
for the fawn embodiment.
claim_level: same_function
target: goat or kid as Dionysian embodiment and possible fawn embodiment
evidence_refs:
- ev:3
- ev:4
counter_evidence_refs:
- ev:4
confidence: low
limitations: The comparison is internal to Frazer's note and is qualified by his
statement that direct evidence is lacking.
- id: claim:2
claim: The passage compares divine titles derived from eating animals with titles
derived from killing animals and says the latter are probably to be similarly
explained.
claim_level: same_function
target: animal-eating and animal-killing divine epithets across Greek deities
evidence_refs:
- ev:6
counter_evidence_refs: []
confidence: medium
limitations: The claim is limited to lexical/title parallels listed in the footnote,
not to full mythic equivalence among the deities.
evidence:
- id: ev:1
type: quote
locator: note 1050, within lines 12267-12411
quote_or_summary: '"Others said that the mangled body was pieced together, not by
Apollo but by Rhea."'
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:2
type: summary
locator: note 1057, within lines 12267-12411
quote_or_summary: The note says Dionysus' festivals were biennial in many places,
probably formerly annual in some cases, and that some Dionysian festivals were
annual.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:3
type: quote
locator: note 1076, within lines 12267-12411
quote_or_summary: A Greek gloss is cited for Dionysus as "the small goat" or young
goat appearing in spring.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:4
type: summary
locator: note 1079, within lines 12267-12411
quote_or_summary: The note says fawns also appear to have been torn in pieces at
Dionysian rites; it suggests the fawn may have been another embodiment of the
god but adds that direct evidence is lacking. It also says fawn-skins were worn
by the god and his worshippers and goat-skins by female Bacchanals.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:5
type: quote
locator: note 1081, within lines 12267-12411
quote_or_summary: Euripides is cited with Greek describing "goat-killing" blood
and an "omophagous" grace or rite.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:6
type: summary
locator: note 1083, within lines 12267-12411
quote_or_summary: The note lists Hera goat-eater, Apollo meat-eater, Artemis boar-eater,
and titles derived from killing animals such as Dionysus goat-striker, Rhea or
Hecate dog-slayer, and Apollo wolf-slayer or lizard-slayer.
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
- id: ev:7
type: quote
locator: note 1088, within lines 12267-12411
quote_or_summary: '"on the Mediterranean coasts the harvest never falls so late
as autumn."'
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
rights_note: Public domain source text supplied by Project Gutenberg metadata.
confidence:
extraction: medium
motif_candidates: medium
comparison_claims: low
notes: The passage is primarily footnotes rather than a continuous narrative. Several
extracted motifs are therefore based on explicit note statements and cautious
summaries, not on a full mythic episode in this line range.
reviewer_status:
status: needs_review
reviewer: ''
reviewed_at: ''
notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
Only information present in the supplied passage and metadata was used. Taxonomy references were limited to available motif families and omitted where no provided taxonomy item fit.
batch_run_id=motif-extraction-2026-04-28-high-priority
custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l12267-l12411
passage_sha256=57e9eb3884ee5f8c03266f0adc6a9be41e87564a0139c4fcb3f07f6fba6b288c