Comparative mythology corpus

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l10213-l10347

batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l10213-l10347

---
record_id: batch.motif.comparative-golden-bough-volume-1-frazer-gutenberg-l10213-l10347
source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
passage_locator:
  label: CHAPTER II. THE PERILS OF THE SOUL. / HEINE. / CHAPTER III. KILLING THE GOD.
    / FOOTNOTES; lines 10213-10347
  start: '10213'
  end: '10347'
  translation: 'The Golden Bough: A Study in Comparative Religion (Vol. 1 of 2)'
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: This passage is a footnote section listing comparative references. Footnote
    415 summarizes several stories in which a sleeper’s or person’s soul leaves the
    body through the mouth or nose in animal form, including a reptile, raven, cricket,
    and white mouse, and states that some stories belong to the same class or type.
    The remaining notes chiefly provide bibliographic references for related ethnographic
    and folklore material.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The passage states that the stories of Hermotimus and King Gunthram belong
    to the same class.
  category: relationship
  evidence_refs:
  - ev:1
- id: obs:2
  text: In the King Gunthram story, the king’s soul comes out of his mouth as a small
    reptile.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: The passage states that the soul of Aristeas issued from his mouth in the
    form of a raven.
  category: action
  evidence_refs:
  - ev:1
- id: obs:4
  text: In an East Indian story described as the same type, a sleeper’s soul issues
    from his nose in the form of a cricket.
  category: action
  evidence_refs:
  - ev:1
- id: obs:5
  text: In a Swabian story, a girl’s soul creeps out of her mouth in the form of a
    white mouse.
  category: action
  evidence_refs:
  - ev:1
- id: obs:6
  text: The passage consists mainly of numbered footnotes citing sources on folklore,
    ethnography, and religious beliefs.
  category: other
  evidence_refs:
  - ev:2
figures:
- id: fig:1
  name_or_label: Hermotimus
  description: Named as a figure whose story belongs to the same class as the King
    Gunthram story.
  role_refs:
  - role:1
  evidence_refs:
  - ev:1
- id: fig:2
  name_or_label: King Gunthram
  description: A king whose soul comes out of his mouth as a small reptile.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:3
  name_or_label: Aristeas
  description: A figure whose soul issued from his mouth in the form of a raven.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:4
  name_or_label: East Indian sleeper
  description: A sleeper whose soul issues from his nose in the form of a cricket.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
- id: fig:5
  name_or_label: Swabian girl
  description: A girl whose soul creeps out of her mouth in the form of a white mouse.
  role_refs:
  - role:2
  evidence_refs:
  - ev:1
roles:
- id: role:1
  label: figure in same-class soul story
  assigned_to:
  - fig:1
  basis: The passage identifies Hermotimus’s story as belonging to the same class
    as King Gunthram’s story.
  evidence_refs:
  - ev:1
- id: role:2
  label: person whose soul exits the body in animal form
  assigned_to:
  - fig:2
  - fig:3
  - fig:4
  - fig:5
  basis: Each named or described person is associated with a soul leaving the body
    through mouth or nose in animal form.
  evidence_refs:
  - ev:1
symbols:
- id: sym:1
  label: small reptile
  literal_form: small reptile form of King Gunthram’s soul
  associated_figures:
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: raven
  literal_form: raven form of Aristeas’s soul
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:3
  label: cricket
  literal_form: cricket form of an East Indian sleeper’s soul
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:4
  label: white mouse
  literal_form: white mouse form of a Swabian girl’s soul
  associated_figures:
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:5
  label: mouth
  literal_form: bodily opening through which some souls exit
  associated_figures:
  - fig:2
  - fig:3
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:6
  label: nose
  literal_form: bodily opening through which the East Indian sleeper’s soul exits
  associated_figures:
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:1
scenes:
- id: scene:1
  label: Soul exits through mouth as small reptile
  summary: King Gunthram’s soul leaves his mouth in the form of a small reptile.
  figure_refs:
  - fig:2
  symbol_refs:
  - sym:1
  - sym:5
  evidence_refs:
  - ev:1
- id: scene:2
  label: Soul exits through mouth as raven
  summary: Aristeas’s soul issues from his mouth in the form of a raven.
  figure_refs:
  - fig:3
  symbol_refs:
  - sym:2
  - sym:5
  evidence_refs:
  - ev:1
- id: scene:3
  label: Soul exits through nose as cricket
  summary: An East Indian sleeper’s soul issues from his nose in the form of a cricket.
  figure_refs:
  - fig:4
  symbol_refs:
  - sym:3
  - sym:6
  evidence_refs:
  - ev:1
- id: scene:4
  label: Soul exits through mouth as white mouse
  summary: A Swabian girl’s soul creeps out of her mouth in the form of a white mouse.
  figure_refs:
  - fig:5
  symbol_refs:
  - sym:4
  - sym:5
  evidence_refs:
  - ev:1
candidate_motifs:
- id: motif:1
  label: soul leaving the body in animal form
  taxonomy_refs: []
  basis: The passage groups several stories in which a soul exits the body through
    the mouth or nose and appears as an animal or small creature.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage is a comparative footnote rather than a full narrative; it
    provides compressed summaries only.
- id: motif:2
  label: same-type comparative soul stories
  taxonomy_refs: []
  basis: The passage explicitly says that certain stories belong to the same class
    and describes an East Indian story as being of the same type.
  evidence_refs:
  - ev:1
  confidence: medium
  cautions: The underlying tales are not narrated in full in this excerpt.
comparison_claims:
- id: claim:1
  claim: The passage itself classifies the stories of Hermotimus and King Gunthram
    as belonging to the same class.
  claim_level: same_motif
  target: Hermotimus story and King Gunthram story
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: Only the comparative classification is present; the Hermotimus story
    is not summarized in this passage.
- id: claim:2
  claim: The passage treats the East Indian sleeper story as the same type as the
    preceding soul-exit stories.
  claim_level: same_motif
  target: East Indian sleeper story compared with the preceding soul-exit stories
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: high
  limitations: The passage gives only one detail of the East Indian story.
- id: claim:3
  claim: The Swabian girl’s soul-as-white-mouse story is presented alongside the other
    examples as part of the same comparative cluster of soul-exit tales.
  claim_level: same_function
  target: Swabian white-mouse soul story and other animal-form soul-exit stories
  evidence_refs:
  - ev:1
  counter_evidence_refs: []
  confidence: medium
  limitations: The passage juxtaposes the Swabian example with the others but does
    not explicitly use the phrase 'same type' for it.
evidence:
- id: ev:1
  type: summary
  locator: lines 10213-10225 / footnote 415
  quote_or_summary: Footnote 415 states that the stories of Hermotimus and King Gunthram
    belong to the same class; King Gunthram’s soul comes out of his mouth as a small
    reptile; Aristeas’s soul issues from his mouth as a raven; an East Indian sleeper’s
    soul issues from his nose as a cricket; and a Swabian girl’s soul creeps out of
    her mouth as a white mouse.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 10226-10347 / footnotes 416-456
  quote_or_summary: Footnotes 416-456 list bibliographic references to works on Burma,
    the Philippines, India, Karens, Minahassa, Samoa, Sumatra, Melanesia, Fiji, Senegambia,
    the Congo, Jesuit Relations, and other comparative ethnographic or folklore sources.
  source_text_path: texts/public-domain/comparative/project-gutenberg/golden-bough-volume-1-frazer.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The strongest extractable motif material appears in footnote 415. Most of
    the passage is bibliographic citation without narrative content, so broader motif
    extraction is limited.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No available taxonomy reference was assigned because the passage’s animal-form soul-exit motif does not directly match the supplied motif-family list, and 'small reptile' was not treated as the supplied 'serpent' symbol.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:comparative-golden-bough-volume-1-frazer-gutenberg__l10213-l10347
  passage_sha256=5d3939dd83684d83a8089c7c9f2aa4f9621a214ff1124595510c9bcf8b591537