Comparative mythology corpus

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l7700-l7829

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l7700-l7829

---
record_id: batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l7700-l7829
source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
passage_locator:
  label: TABLE VIII. / THE DISTANT EPOCH. / GLORY BE TO THE BLESSED, THE HOLY, THE
    ALL-WISE ONE. / BOOK I.; lines 7700-7829
  start: '7700'
  end: '7829'
  translation: Buddhist birth stories; or, Jataka tales, Volume 1
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: A demon deceives a foolish merchant into discarding his caravan's water
    in an arid desert, leading to the death of the men and oxen. Later the Bodisat
    leads another caravan, prepares water, recognizes the demon by signs including
    red eyes and lack of shadow, refuses to discard the water, and explains to his
    followers that the alleged signs of rain and ponds are false.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: A demon appears with lotus wreaths, water-lilies, lotus stalks, dirt, mud,
    and wetness, and claims that there is plentiful water ahead.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The foolish merchant accepts the demon's statement and has all the water pots
    broken and emptied, saving not even a cupful.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: The caravan finds no water ahead; the men become weary, cannot water the oxen,
    and cannot cook rice.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:4
  text: At night demons come from their city, kill the men and oxen, eat their flesh,
    and leave bones behind.
  category: action
  evidence_refs:
  - ev:4
- id: obs:5
  text: The Bodisat later fills vessels, stores plentiful water, and orders that no
    water be used without asking him.
  category: action
  evidence_refs:
  - ev:5
- id: obs:6
  text: The Bodisat warns his followers not to eat unfamiliar leaves, flowers, or
    fruits from poisonous trees in the wilderness without asking him.
  category: speech
  evidence_refs:
  - ev:5
- id: obs:7
  text: The demon appears to the Bodisat in the same manner as before, as if coming
    from the opposite direction.
  category: action
  evidence_refs:
  - ev:6
- id: obs:8
  text: The Bodisat identifies the figure as nonhuman by noting that the wilderness
    has no water, that the figure is red-eyed and bold, and that he casts no shadow.
  category: attribute
  evidence_refs:
  - ev:6
- id: obs:9
  text: The Bodisat refuses to throw away water until more water is actually seen.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:10
  text: The Bodisat questions his men about rain-wind, clouds, lightning, and thunder,
    and they report none of these signs.
  category: speech
  evidence_refs:
  - ev:8
- id: obs:11
  text: The Bodisat concludes that the apparent men are demons trying to make the
    caravan discard its water and become weak.
  category: speech
  evidence_refs:
  - ev:9
figures:
- id: fig:1
  name_or_label: foolish young merchant
  description: A merchant leading carts from Benares who accepts the demon's claim
    and discards the caravan's water.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
- id: fig:2
  name_or_label: demon
  description: A being appearing as a traveler with wet lotus signs, claiming there
    is water ahead, later recognized by the Bodisat as red-eyed, bold, and shadowless.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:1
  - ev:6
  - ev:7
- id: fig:3
  name_or_label: men of the first caravan
  description: Followers of the foolish merchant who travel without water, become
    exhausted, sleep, and are killed by demons.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:4
  name_or_label: oxen of the first caravan
  description: Draft animals tied to the wheels, left without water, and killed by
    demons.
  role_refs:
  - role:5
  evidence_refs:
  - ev:3
  - ev:4
- id: fig:5
  name_or_label: demons from the demon city
  description: Demons who come at night, kill the caravan's men and oxen, eat their
    flesh, and depart.
  role_refs:
  - role:6
  evidence_refs:
  - ev:4
- id: fig:6
  name_or_label: Bodisat
  description: A later caravan leader who prepares water, warns his followers, recognizes
    the demon, and reasons with his men.
  role_refs:
  - role:7
  - role:8
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
  - ev:8
  - ev:9
- id: fig:7
  name_or_label: Bodisat's followers
  description: Men of the Bodisat's caravan who ask about discarding water and answer
    the Bodisat's questions about signs of rain.
  role_refs:
  - role:9
  evidence_refs:
  - ev:8
  - ev:9
roles:
- id: role:1
  label: caravan leader
  assigned_to:
  - fig:1
  basis: He directs carts from Benares and decides to discard the caravan's water.
  evidence_refs:
  - ev:1
  - ev:2
- id: role:2
  label: deceived victim
  assigned_to:
  - fig:1
  basis: He accepts the demon's word and his caravan comes to destruction.
  evidence_refs:
  - ev:2
  - ev:4
- id: role:3
  label: deceptive supernatural encounter
  assigned_to:
  - fig:2
  basis: The figure is called a demon and falsely says there is plentiful water ahead.
  evidence_refs:
  - ev:1
  - ev:9
- id: role:4
  label: false guide
  assigned_to:
  - fig:2
  basis: He instructs the merchants to pour away the water and go on easily.
  evidence_refs:
  - ev:2
- id: role:5
  label: caravan victims
  assigned_to:
  - fig:3
  - fig:4
  basis: The men and oxen lack water and are later slain by demons.
  evidence_refs:
  - ev:3
  - ev:4
- id: role:6
  label: predatory demons
  assigned_to:
  - fig:5
  basis: They kill the men and oxen and eat their flesh.
  evidence_refs:
  - ev:4
- id: role:7
  label: wise caravan leader
  assigned_to:
  - fig:6
  basis: He stores water, gives precautions, recognizes the demon, and refuses to
    discard water without evidence.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
- id: role:8
  label: reasoning examiner
  assigned_to:
  - fig:6
  basis: He tests the claim of rain by questioning his men about wind, clouds, lightning,
    and thunder.
  evidence_refs:
  - ev:8
  - ev:9
- id: role:9
  label: advised followers
  assigned_to:
  - fig:7
  basis: They consider discarding water but answer the Bodisat's questions and receive
    his instruction.
  evidence_refs:
  - ev:8
  - ev:9
symbols:
- id: sym:1
  label: water supply
  literal_form: water in pots, vessels, and stores carried by the caravans
  associated_figures:
  - fig:1
  - fig:3
  - fig:6
  - fig:7
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
  - ev:7
- id: sym:2
  label: illusory signs of water
  literal_form: lotus wreaths, water-lilies, lotus stalks, wet clothes and hair, mud,
    and dripping water
  associated_figures:
  - fig:2
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:1
  - ev:8
- id: sym:3
  label: arid desert
  literal_form: desert or wilderness said by the Bodisat to contain no water
  associated_figures:
  - fig:1
  - fig:2
  - fig:6
  - fig:7
  taxonomy_refs: []
  evidence_refs:
  - ev:3
  - ev:5
  - ev:6
- id: sym:4
  label: poisonous trees
  literal_form: trees in the wilderness with leaves, flowers, or fruits not to be
    eaten without permission
  associated_figures:
  - fig:6
  - fig:7
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:5
- id: sym:5
  label: absence of shadow
  literal_form: the demon throws no shadow
  associated_figures:
  - fig:2
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: bones scattered after destruction
  literal_form: bones left behind and scattered to all points of the compass
  associated_figures:
  - fig:3
  - fig:4
  - fig:5
  taxonomy_refs: []
  evidence_refs:
  - ev:4
scenes:
- id: scene:1
  label: Demon persuades the first merchant
  summary: The demon appears wet and adorned with water-plants, claims there is abundant
    water ahead, and tells the merchant to discard the carried water.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:1
  - ev:2
- id: scene:2
  label: First caravan's destruction
  summary: After the water is poured away, the caravan finds no water, becomes exhausted,
    sleeps in a circle of wagons, and is killed and eaten by demons at night.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  - fig:5
  symbol_refs:
  - sym:1
  - sym:3
  - sym:6
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Bodisat prepares for the desert
  summary: The Bodisat waits, departs, fills vessels with a large water supply, and
    warns his followers about using water and eating unfamiliar plants.
  figure_refs:
  - fig:6
  - fig:7
  symbol_refs:
  - sym:1
  - sym:3
  - sym:4
  evidence_refs:
  - ev:5
- id: scene:4
  label: Bodisat recognizes the demon
  summary: The demon appears again, but the Bodisat recognizes him through the absence
    of water in the desert, his red eyes, boldness, and lack of shadow.
  figure_refs:
  - fig:2
  - fig:6
  symbol_refs:
  - sym:2
  - sym:3
  - sym:5
  evidence_refs:
  - ev:6
  - ev:7
- id: scene:5
  label: Bodisat tests the claim of rain
  summary: When followers suggest discarding water, the Bodisat asks about lakes,
    rain-wind, clouds, lightning, and thunder; their negative answers support his
    conclusion that demons are trying to weaken them.
  figure_refs:
  - fig:6
  - fig:7
  - fig:2
  symbol_refs:
  - sym:1
  - sym:2
  - sym:3
  evidence_refs:
  - ev:8
  - ev:9
candidate_motifs:
- id: motif:1
  label: Demon deceives travelers into discarding life-sustaining water
  taxonomy_refs:
  - trickster_boundary
  basis: A demon falsely claims that water is plentiful ahead and tells the first
    merchant to pour away his water, which leads to the caravan's destruction.
  evidence_refs:
  - ev:1
  - ev:2
  - ev:3
  - ev:4
  confidence: medium
  cautions: The passage identifies the deceiver as a demon, but the broader taxonomy
    label 'trickster_boundary' is approximate because no explicit boundary-crossing
    framework is stated.
- id: motif:2
  label: Wise leader detects supernatural deception through practical signs
  taxonomy_refs:
  - wisdom
  basis: The Bodisat stores water, recognizes the demon's physical signs, refuses
    to discard supplies, and tests claims about rain through observable evidence.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:7
  - ev:8
  - ev:9
  confidence: high
  cautions: This is a passage-level wisdom motif; no external comparison is asserted.
- id: motif:3
  label: Fatal credulity contrasted with resourceful foresight
  taxonomy_refs:
  - wisdom
  basis: The first merchant believes the demon and loses his caravan, while the Bodisat
    preserves water and reasons carefully with his followers.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:5
  - ev:6
  - ev:9
  confidence: high
  cautions: The contrast is internal to the passage and should not be extended to
    a wider typology without review.
- id: motif:4
  label: Desert crossing dependent on guarded water supply
  taxonomy_refs: []
  basis: Both caravans enter an arid desert where survival depends on keeping water;
    one discards it and dies, while the Bodisat forbids wasting it.
  evidence_refs:
  - ev:2
  - ev:3
  - ev:5
  - ev:7
  - ev:9
  confidence: high
  cautions: No available motif-family taxonomy exactly matches this survival-provisioning
    pattern.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 7700-7721
  quote_or_summary: The demon appears with lotus wreaths, water-lilies, lotus stalks,
    dirt, water, and mud, and claims that beyond the green forest the country has
    rain, full pools, and lotus ponds.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 7722-7737
  quote_or_summary: The demon asks about the carts, identifies the heavy last cart
    as carrying water, tells the merchants to break the pots and pour the water away,
    and the foolish merchant does so without saving even a cupful.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 7737-7748
  quote_or_summary: There is no water ahead; the men become weary, stop at sunset,
    arrange the wagons in a circle, tie the oxen to the wheels, and lack water for
    oxen and rice-cooking.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 7750-7758
  quote_or_summary: At night's end demons come from their city, kill all the men and
    oxen, eat their flesh, leave bones behind, and the five hundred loaded carts remain.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 7760-7773
  quote_or_summary: The Bodisat later departs, reaches the desert mouth, fills vessels,
    stores plentiful water, orders that no cupful be used without asking him, and
    warns against eating unfamiliar parts of poisonous trees.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 7775-7787
  quote_or_summary: In the middle of the desert the demon appears as before; the Bodisat
    knows him, reflecting that the arid desert has no water and that the figure is
    red-eyed, bold, and shadowless.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: quote
  locator: lines 7789-7793
  quote_or_summary: '"We are travelling merchants, and don’t throw away the water
    we’ve got till we see some more"'
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; short quotation.
- id: ev:8
  type: summary
  locator: lines 7797-7821
  quote_or_summary: The followers report the apparent water signs and suggest discarding
    water; the Bodisat asks whether they know of lakes in the desert and whether any
    rain-wind, cloud, lightning, or thunder has been perceived; they answer no.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 7822-7829
  quote_or_summary: The Bodisat says the figures are demons who want the caravan to
    throw away its water and be destroyed in weakness; he predicts the earlier merchant's
    fate and orders his men not to discard even a half-pint.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Extraction is based only on the supplied passage. Motif-family assignments
    are limited to the available taxonomy and should be reviewed, especially the approximate
    trickster_boundary label.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  No comparison claims were added because the passage itself does not make an explicit comparison to another text, tradition, or motif family beyond the internal contrast between the two merchants.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:buddhist-jataka-birth-stories-rhys-davids-gutenberg__l7700-l7829
  passage_sha256=784828e54eae37382bf420393fa34995216e131cea488a79e68ba077eae3229b