Comparative mythology corpus

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l6059-l6161

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l6059-l6161

---
record_id: batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l6059-l6161
source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
passage_locator:
  label: TABLE VII. / THE BODISATS. / TABLE VIII. / THE DISTANT EPOCH.; lines 6059-6161
  start: '6059'
  end: '6161'
  translation: Buddhist birth stories; or, Jataka tales, Volume 1
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The Bodisat eats begged scraps despite revulsion, refuses a king's offer
    of a kingdom because he seeks complete enlightenment, studies and leaves trance-teachers,
    undertakes the Great Struggle at Uruvela, practices extreme fasting for six years,
    is sustained by angels, collapses and is falsely reported dead, recovers, abandons
    penance as not the way to Wisdom, resumes ordinary food, regains the signs of
    a Great Being, is abandoned by five mendicants, and the passage closes by introducing
    Sujātā's fulfilled vow to a Nigrodha-tree.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The Great Being collected scraps of food, sat facing East under the shadow
    of the Paṇḍava rock, admonished himself, and ate despite revulsion.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: A king approached after hearing his messengers' report and offered the Bodisat
    all his kingdom.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: The Bodisat refused wealth and sinful pleasures, saying he had left all in
    hope of complete enlightenment.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: The king predicted the Bodisat would become a Buddha and requested that he
    come first to the king's kingdom after Buddhahood.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:5
  text: The text says its account of the Renunciation is concise and refers to the
    Pabbajjā Sutta and its commentary for the fuller account.
  category: relationship
  evidence_refs:
  - ev:3
- id: obs:6
  text: The Bodisat joined Āḷāra Kāḷāma and Uddaka, son of Rāma, acquired their systems
    of ecstatic trance, then left that practice because he saw it was not the way
    to wisdom.
  category: sequence
  evidence_refs:
  - ev:4
- id: obs:7
  text: The Bodisat went to Uruvela, called the spot pleasant, took up residence there,
    and devoted himself to the Great Struggle.
  category: action
  evidence_refs:
  - ev:4
- id: obs:8
  text: Five mendicants, including Kondanya, stayed by the Bodisat for six years and
    served him while expecting him to become a Buddha.
  category: relationship
  evidence_refs:
  - ev:5
- id: obs:9
  text: The Bodisat attempted uttermost penance by living on one seed or grain, and
    even by fasting entirely.
  category: action
  evidence_refs:
  - ev:6
- id: obs:10
  text: Angels gathered the sap of life and infused it into him through the pores
    of his skin during his fasting.
  category: action
  evidence_refs:
  - ev:6
- id: obs:11
  text: Through fasting the Bodisat became skeletal, dark in color, lost the Thirty-two
    signs of a Great Being, and fainted while walking in meditation.
  category: sequence
  evidence_refs:
  - ev:6
- id: obs:12
  text: Some angels said the mendicant Gotama was dead, while others said his condition
    was that of Arahats.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:13
  text: Suddhodana refused to believe the report of his son's death before Wisdom,
    because he remembered earlier miracles connected with the Jambu-tree and Kāḷa
    Devala.
  category: speech
  evidence_refs:
  - ev:7
- id: obs:14
  text: The Bodisat recovered consciousness and stood up, and angels reported his
    wellness to the king.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:15
  text: The Bodisat perceived penance was not the way to Wisdom, resumed ordinary
    material food, and regained the Thirty-two signs and a gold-like bodily color.
  category: sequence
  evidence_refs:
  - ev:9
- id: obs:16
  text: The five attendant mendicants judged him lost in the Struggle, left him, took
    their robes and bowls, and went to Isipatana.
  category: sequence
  evidence_refs:
  - ev:10
- id: obs:17
  text: Sujātā, daughter of the house of Senāni the landowner, prayed to a Nigrodha-tree
    for marriage into an equal-rank family and a firstborn son, promising a yearly
    offering if fulfilled.
  category: action
  evidence_refs:
  - ev:11
figures:
- id: fig:1
  name_or_label: The Great Being / Bodisat / Siddhattha / mendicant Gotama
  description: The central renunciant figure who eats begged food, refuses kingship,
    seeks complete enlightenment, studies trance systems, undertakes penance, collapses,
    recovers, and abandons penance for ordinary food.
  role_refs:
  - role:1
  - role:2
  - role:3
  evidence_refs:
  - ev:1
  - ev:2
  - ev:4
  - ev:6
  - ev:8
  - ev:9
- id: fig:2
  name_or_label: The king who approaches the Bodisat
  description: A king who hears reports from his men, approaches the Bodisat, offers
    him a kingdom, predicts Buddhahood, and asks for a future visit after Buddhahood.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: Āḷāra Kāḷāma
  description: A teacher with whom the Bodisat joins and from whom he acquires a system
    of ecstatic trance.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
- id: fig:4
  name_or_label: Uddaka, son of Rāma
  description: A teacher with whom the Bodisat joins and from whom he acquires a system
    of ecstatic trance.
  role_refs:
  - role:5
  evidence_refs:
  - ev:4
- id: fig:5
  name_or_label: The five mendicants, including Kondanya
  description: Five mendicants who serve the Bodisat for six years during the Great
    Struggle, then leave him for Isipatana after he resumes ordinary food.
  role_refs:
  - role:6
  - role:7
  evidence_refs:
  - ev:5
  - ev:10
- id: fig:6
  name_or_label: Angels
  description: Divine beings who infuse sap of life into the fasting Bodisat, debate
    whether he is dead, and report his condition to Suddhodana.
  role_refs:
  - role:8
  - role:9
  evidence_refs:
  - ev:6
  - ev:7
  - ev:8
- id: fig:7
  name_or_label: Suddhodana the king
  description: The king addressed by angels as the Bodisat's father; he refuses to
    believe that his son died before attaining Wisdom.
  role_refs:
  - role:10
  evidence_refs:
  - ev:7
  - ev:8
- id: fig:8
  name_or_label: Sujātā
  description: A girl born in the house of Senāni the landowner who prays to a Nigrodha-tree
    and vows an annual offering if her marital and childbirth wishes are fulfilled.
  role_refs:
  - role:11
  evidence_refs:
  - ev:11
roles:
- id: role:1
  label: renunciant seeker of complete enlightenment
  assigned_to:
  - fig:1
  basis: The Bodisat says he has left all in hope of attaining complete enlightenment.
  evidence_refs:
  - ev:2
- id: role:2
  label: ascetic practitioner in the Great Struggle
  assigned_to:
  - fig:1
  basis: He settles at Uruvela, undertakes the Great Struggle, and practices extreme
    fasting.
  evidence_refs:
  - ev:4
  - ev:6
- id: role:3
  label: discernment figure rejecting insufficient paths
  assigned_to:
  - fig:1
  basis: He rejects trance systems and later penance as not the way to wisdom.
  evidence_refs:
  - ev:4
  - ev:9
- id: role:4
  label: royal offerer and requester
  assigned_to:
  - fig:2
  basis: The king offers his kingdom, predicts Buddhahood, and asks the Bodisat to
    visit his kingdom after Buddhahood.
  evidence_refs:
  - ev:2
- id: role:5
  label: trance-system teacher
  assigned_to:
  - fig:3
  - fig:4
  basis: The Bodisat joins them and acquires their systems of ecstatic trance.
  evidence_refs:
  - ev:4
- id: role:6
  label: attendant mendicants
  assigned_to:
  - fig:5
  basis: The five mendicants stay by the Bodisat for six years and serve him.
  evidence_refs:
  - ev:5
- id: role:7
  label: disappointed followers who depart
  assigned_to:
  - fig:5
  basis: After the Bodisat resumes ordinary food, they conclude he is lost in the
    Struggle and leave for Isipatana.
  evidence_refs:
  - ev:10
- id: role:8
  label: divine sustainers
  assigned_to:
  - fig:6
  basis: Angels infuse the sap of life into the fasting Bodisat.
  evidence_refs:
  - ev:6
- id: role:9
  label: divine reporters
  assigned_to:
  - fig:6
  basis: Angels report the Bodisat's alleged death and later his recovery to Suddhodana.
  evidence_refs:
  - ev:7
  - ev:8
- id: role:10
  label: royal father who refuses false death report
  assigned_to:
  - fig:7
  basis: Suddhodana refuses to credit the report that his son died before Wisdom.
  evidence_refs:
  - ev:7
- id: role:11
  label: votive petitioner
  assigned_to:
  - fig:8
  basis: Sujātā prays to a Nigrodha-tree and promises a yearly offering if her wishes
    are fulfilled.
  evidence_refs:
  - ev:11
symbols:
- id: sym:1
  label: Paṇḍava rock
  literal_form: A rock whose shadow shelters the Bodisat as he sits facing East and
    eats the scraps of food.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: begged scraps and ordinary material food
  literal_form: Scraps of food collected by the Bodisat, later ordinary material food
    collected from villages and towns.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
  - ev:9
- id: sym:3
  label: one seed or one grain
  literal_form: One seed of the oil plant or one grain of rice, representing the minimal
    food of the Bodisat's uttermost penance.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:4
  label: sap of life
  literal_form: A life-sustaining substance gathered by angels and infused into the
    Bodisat through the pores of his skin.
  associated_figures:
  - fig:1
  - fig:6
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:5
  label: Thirty-two signs of a Great Being and gold-like color
  literal_form: Bodily marks and bright color that disappear during extreme fasting
    and return after the Bodisat resumes ordinary food.
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:6
  - ev:9
- id: sym:6
  label: Jambu-tree
  literal_form: A tree at whose foot earlier miracles were seen, cited as a reason
    Suddhodana disbelieves the death report.
  associated_figures:
  - fig:1
  - fig:7
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:7
- id: sym:7
  label: Nigrodha-tree
  literal_form: A tree to which Sujātā prays with a conditional vow of annual offering.
  associated_figures:
  - fig:8
  taxonomy_refs:
  - tree
  evidence_refs:
  - ev:11
scenes:
- id: scene:1
  label: Eating scraps under the Paṇḍava rock
  summary: The Great Being gathers enough scraps to support himself, sits facing East
    under the Paṇḍava rock, overcomes revulsion by self-admonition, and eats.
  figure_refs:
  - fig:1
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:1
- id: scene:2
  label: Royal offer refused
  summary: The king, moved by the Bodisat's dignity, offers his kingdom; the Bodisat
    refuses because he seeks complete enlightenment; the king asks for a future visit
    after Buddhahood.
  figure_refs:
  - fig:1
  - fig:2
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:3
  label: Trance-teachers and departure to Uruvela
  summary: The Bodisat studies with Āḷāra Kāḷāma and Uddaka, rejects their Attainment
    as not the way to wisdom, and takes residence at Uruvela for the Great Struggle.
  figure_refs:
  - fig:1
  - fig:3
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:4
- id: scene:4
  label: Six years of attendant service
  summary: Five mendicants, including Kondanya, meet the Bodisat and serve him for
    six years while expecting his Buddhahood.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs: []
  evidence_refs:
  - ev:5
- id: scene:5
  label: Extreme fasting, divine sustenance, and collapse
  summary: The Bodisat performs uttermost penance with minimal or no food; angels
    sustain him with sap of life; his body deteriorates and he faints.
  figure_refs:
  - fig:1
  - fig:6
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  evidence_refs:
  - ev:6
- id: scene:6
  label: False death report and recovery
  summary: Angels disagree about whether Gotama is dead; Suddhodana refuses to believe
    a death before Wisdom; the Bodisat recovers, and angels report that he is well.
  figure_refs:
  - fig:1
  - fig:6
  - fig:7
  symbol_refs:
  - sym:6
  evidence_refs:
  - ev:7
  - ev:8
- id: scene:7
  label: Abandonment of penance and departure of mendicants
  summary: The Bodisat sees penance is not the way to Wisdom, resumes ordinary food,
    regains the signs and gold-like color, and is abandoned by the five mendicants
    who go to Isipatana.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs:
  - sym:2
  - sym:5
  evidence_refs:
  - ev:9
  - ev:10
- id: scene:8
  label: Sujātā's vow to the Nigrodha-tree
  summary: Sujātā vows an annual costly offering to a Nigrodha-tree if she marries
    into an equal-rank family and has a son as firstborn; the passage says the prayer
    took effect.
  figure_refs:
  - fig:8
  symbol_refs:
  - sym:7
  evidence_refs:
  - ev:11
candidate_motifs:
- id: motif:1
  label: renunciation and departure from worldly privilege
  taxonomy_refs:
  - departure
  basis: The Bodisat contrasts former privileged food with his chosen mendicant life,
    refuses a kingdom, and says he has left all for enlightenment.
  evidence_refs:
  - ev:1
  - ev:2
  confidence: high
  cautions: The passage is a narrative segment within a larger renunciation account
    and does not recount the initial palace departure in full.
- id: motif:2
  label: quest for Wisdom beyond inadequate paths
  taxonomy_refs:
  - wisdom
  basis: The Bodisat rejects trance attainments and later penance as not the way to
    wisdom, while aiming at complete enlightenment.
  evidence_refs:
  - ev:2
  - ev:4
  - ev:9
  confidence: high
  cautions: The passage describes discernment and rejection of practices, not the
    final attainment itself.
- id: motif:3
  label: ascetic ordeal as testing struggle
  taxonomy_refs:
  - initiation
  basis: The Bodisat undertakes the Great Struggle, practices extreme fasting for
    six years, is served by attendants, collapses, and later changes course.
  evidence_refs:
  - ev:5
  - ev:6
  - ev:9
  confidence: medium
  cautions: The text names the practice as the Great Struggle; classifying it as initiation
    is interpretive and should be reviewed.
- id: motif:4
  label: deathlike collapse followed by recovery
  taxonomy_refs:
  - death_rebirth
  basis: The Bodisat is reported dead after fainting in extreme penance, Suddhodana
    refuses the report, and the Bodisat recovers consciousness and stands up.
  evidence_refs:
  - ev:6
  - ev:7
  - ev:8
  confidence: medium
  cautions: The passage explicitly says he fainted and recovered; it does not present
    an actual death and resurrection.
- id: motif:5
  label: divine sustenance during ordeal
  taxonomy_refs: []
  basis: Angels gather sap of life and infuse it into the fasting Bodisat through
    his skin.
  evidence_refs:
  - ev:6
  confidence: high
  cautions: No supplied taxonomy family directly matches this motif.
- id: motif:6
  label: votive exchange with a sacred tree
  taxonomy_refs:
  - sacred_exchange
  basis: Sujātā prays to a Nigrodha-tree and promises an annual offering if marriage
    and childbirth wishes are granted; the prayer is said to take effect.
  evidence_refs:
  - ev:11
  confidence: medium
  cautions: The passage presents the vow and fulfillment briefly; later ritual details
    are outside the provided passage.
comparison_claims:
- id: claim:1
  claim: The passage identifies its own renunciation episode as a concise version
    of a fuller account found in the Pabbajjā Sutta and its commentary.
  claim_level: same_motif
  target: 'Pabbajjā Sutta and its commentary: Renunciation account'
  evidence_refs:
  - ev:3
  counter_evidence_refs: []
  confidence: high
  limitations: The passage only points to the fuller account and gives its opening
    phrase; it does not provide the full parallel text here.
evidence:
- id: ev:1
  type: summary
  locator: lines 6059-6073
  quote_or_summary: The Great Being collects scraps, sits facing East under the Paṇḍava
    rock, feels revulsion, admonishes himself by recalling his wish to live by begging,
    and eats.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:2
  type: summary
  locator: lines 6075-6086
  quote_or_summary: A king comes after hearing his men, offers the Bodisat his kingdom;
    the Bodisat refuses wealth and pleasures in hope of complete enlightenment; the
    king predicts Buddhahood and asks for a future visit.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:3
  type: summary
  locator: lines 6088-6091
  quote_or_summary: The text says the account is concise and refers readers to the
    Pabbajjā Sutta and its commentary for the full account beginning with a verse
    on the Renunciation.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:4
  type: summary
  locator: lines 6093-6101
  quote_or_summary: The Bodisat grants the king's request, studies the ecstatic trance
    systems of Āḷāra Kāḷāma and Uddaka, rejects them as not the way to wisdom, and
    goes to Uruvela for the Great Struggle.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:5
  type: summary
  locator: lines 6103-6109
  quote_or_summary: Five mendicants, including Kondanya, meet the Bodisat, stay by
    him for six years, serve him, and repeatedly expect that he will become a Buddha.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:6
  type: summary
  locator: lines 6111-6121
  quote_or_summary: The Bodisat performs uttermost penance with one seed, one grain,
    or complete fasting; angels infuse sap of life; he becomes skeletal and dark,
    loses the Thirty-two signs, suffers pain, faints, and falls.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:7
  type: summary
  locator: lines 6123-6137
  quote_or_summary: Some angels say Gotama is dead, others compare his state to that
    of Arahats; a death report reaches Suddhodana, who refuses to believe his son
    could die before Wisdom, recalling earlier miracles at the Jambu-tree and with
    Kāḷa Devala.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:8
  type: summary
  locator: lines 6139-6142
  quote_or_summary: The Bodisat recovers consciousness and stands; angels report to
    the king that his son is well, and the king says he knew his son was not dead.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:9
  type: summary
  locator: lines 6144-6148
  quote_or_summary: The six years' penance becomes widely known; the Bodisat perceives
    penance is not the way to Wisdom, resumes ordinary food, and regains the Thirty-two
    signs and gold-like color.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:10
  type: summary
  locator: lines 6150-6157
  quote_or_summary: The five attendant mendicants judge that he failed despite six
    years' penance and is lost in the Struggle; they leave with robes and bowls and
    go to Isipatana.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
- id: ev:11
  type: summary
  locator: lines 6159-6161
  quote_or_summary: Sujātā of Senāni's household prays to a Nigrodha-tree for marriage
    into an equal-rank family and a firstborn son, promising a yearly offering; the
    prayer takes effect.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source text; concise summary used.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: high
  notes: Literal extraction is supported by the supplied passage. Motif labels involving
    initiation, death-rebirth, and sacred exchange are candidates requiring human
    review because they abstract beyond the literal phrasing.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Taxonomy refs are limited to the provided motif families and symbols.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:buddhist-jataka-birth-stories-rhys-davids-gutenberg__l6059-l6161
  passage_sha256=68ef67b8d72d35843ccbb68ae801c0230f3d68dc1bd7ab4a050dd30ce9375a93