Comparative mythology corpus

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l4436-l4521

batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l4436-l4521

---
record_id: batch.motif.buddhist-jataka-birth-stories-rhys-davids-gutenberg-l4436-l4521
source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
passage_locator:
  label: TABLE VII. / THE BODISATS. / TABLE VIII. / THE DISTANT EPOCH.; lines 4436-4521
  start: '4436'
  end: '4521'
  translation: Buddhist birth stories; or, Jataka tales, Volume 1
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: ''
  summary: The Bodhisatta, born as the brahmin Suruci, invites the Buddha and a vast
    assembly of monks to a meal. Worried about seating them, he draws the attention
    of Indra, whose throne becomes warm. Indra assumes the form of a carpenter and
    miraculously builds a jeweled hall with bells, garlands, seats, benches, and water
    vessels. Suruci recognizes the divine origin of the hall, gives alms for seven
    days, and provides food, medicinal ingredients, and robes. The Buddha predicts
    that Suruci will become the Buddha Gotama after an immense span of time. Suruci
    resolves to renounce household life. The passage also compares ordinary gifts
    with the Bodhisatta’s joy in bodily self-giving, citing the Sivijātaka example
    of giving his eyes.
  language: English
  quote_policy: summarized
literal_observations:
- id: obs:1
  text: The Buddha’s bodily lustre is said to extend constantly through ten thousand
    worlds.
  category: attribute
  evidence_refs:
  - ev:1
- id: obs:2
  text: The Bodhisatta is born as the brahmin Suruci and approaches the Teacher to
    invite him to his house.
  category: action
  evidence_refs:
  - ev:2
- id: obs:3
  text: Suruci invites the Teacher and the Teacher’s escort of a million million monks
    to take a meal at his house.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:4
  text: Suruci worries about how there can be room for the invited monks to sit down.
  category: action
  evidence_refs:
  - ev:3
- id: obs:5
  text: Suruci’s thought causes Indra’s marble throne, far away, to become warm.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:6
  text: Indra sees Suruci with the divine eye and says that he should go there and
    obtain a share of Suruci’s merit.
  category: action
  evidence_refs:
  - ev:4
- id: obs:7
  text: Indra assumes the form of a carpenter carrying an axe and offers to do hired
    work.
  category: action
  evidence_refs:
  - ev:4
- id: obs:8
  text: Indra, by thought and gaze, causes a hall of seven precious stones to rise
    from the ground.
  category: action
  evidence_refs:
  - ev:5
- id: obs:9
  text: The hall contains varied precious pillars, musical hanging bells, garlands
    of perfumes and flowers, seats and benches for the monks, and water vessels at
    each corner.
  category: object
  evidence_refs:
  - ev:5
  - ev:6
- id: obs:10
  text: Suruci sees the hall, is filled with fivefold joy, and concludes it was built
    by Indra rather than mortal hands.
  category: action
  evidence_refs:
  - ev:7
- id: obs:11
  text: Suruci decides to give alms in the hall not for one day but for a whole week.
  category: action
  evidence_refs:
  - ev:7
- id: obs:12
  text: The passage states that Bodhisattas are not satisfied by gifts of external
    goods but feel joy in self-renunciation, including giving body parts.
  category: attribute
  evidence_refs:
  - ev:8
- id: obs:13
  text: In the cited Sivijātaka example, Indra comes disguised as a brahmin and asks
    for the Bodhisatta’s eyes, which the Bodhisatta gives away without wavering.
  category: sequence
  evidence_refs:
  - ev:8
- id: obs:14
  text: Suruci gives alms called gavapāna to the monks for a week, while angels and
    men wait upon them.
  category: action
  evidence_refs:
  - ev:9
- id: obs:15
  text: The monks are not contained by a space of fifty leagues or more, but seat
    themselves by their own supernatural power.
  category: action
  evidence_refs:
  - ev:9
- id: obs:16
  text: On the last day Suruci has the monks’ bowls washed, fills them with butter,
    honey, and molasses for medicinal use, and gives them robes.
  category: action
  evidence_refs:
  - ev:10
- id: obs:17
  text: The Teacher predicts that Suruci will become a Buddha named Gotama after two
    asankheyyas and four thousand cycles.
  category: speech
  evidence_refs:
  - ev:11
- id: obs:18
  text: After hearing the prediction, the Bodhisatta resolves to give up household
    life.
  category: action
  evidence_refs:
  - ev:12
figures:
- id: fig:1
  name_or_label: the Teacher / this Buddha
  description: The Buddha who accepts Suruci’s invitation, leads an enormous monastic
    assembly, returns thanks, and predicts Suruci’s future Buddhahood.
  role_refs:
  - role:2
  - role:7
  evidence_refs:
  - ev:1
  - ev:2
  - ev:11
- id: fig:2
  name_or_label: the Bodhisatta as the brahmin Suruci
  description: The Bodhisatta born as the brahmin Suruci, who invites the Buddha and
    monks, receives Indra’s help, gives alms for a week, receives a prediction of
    future Buddhahood, and resolves to renounce household life.
  role_refs:
  - role:1
  - role:6
  - role:8
  evidence_refs:
  - ev:2
  - ev:7
  - ev:9
  - ev:10
  - ev:11
  - ev:12
- id: fig:3
  name_or_label: Indra / the archangel Indra
  description: A divine being whose throne becomes warm at Suruci’s thought; he sees
    Suruci, descends, assumes the form of a carpenter, and miraculously creates the
    hall.
  role_refs:
  - role:3
  - role:4
  evidence_refs:
  - ev:3
  - ev:4
  - ev:5
  - ev:6
- id: fig:4
  name_or_label: million million monks / clergy
  description: The Teacher’s escort and invited recipients of the meal and alms; they
    are seated in the miraculous hall and receive food, medicinal substances, and
    robes.
  role_refs:
  - role:5
  evidence_refs:
  - ev:2
  - ev:9
  - ev:10
- id: fig:5
  name_or_label: angels
  description: Non-human attendants who take turns with men waiting upon the monks
    during Suruci’s almsgiving.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
- id: fig:6
  name_or_label: men
  description: Human attendants who serve along with angels, though men alone are
    not enough to wait upon the monks.
  role_refs:
  - role:9
  evidence_refs:
  - ev:9
- id: fig:7
  name_or_label: Bodhisatta in the Sivijātaka example
  description: A cited example of the Bodhisatta who gives alms in his capital and
    later gives away his eyes when Indra, disguised as a brahmin, asks for them.
  role_refs:
  - role:6
  evidence_refs:
  - ev:8
- id: fig:8
  name_or_label: Indra disguised as a brahmin in the Sivijātaka example
  description: Indra in a cited example, appearing as a brahmin and asking for the
    Bodhisatta’s eyes.
  role_refs:
  - role:4
  evidence_refs:
  - ev:8
roles:
- id: role:1
  label: host and donor
  assigned_to:
  - fig:2
  basis: Suruci invites the Buddha and monks and gives them alms, medicinal items,
    and robes.
  evidence_refs:
  - ev:2
  - ev:9
  - ev:10
- id: role:2
  label: invited teacher
  assigned_to:
  - fig:1
  basis: The Teacher is invited to take a meal with Suruci and consents.
  evidence_refs:
  - ev:2
- id: role:3
  label: divine builder
  assigned_to:
  - fig:3
  basis: Indra assumes a carpenter’s form and causes the jeweled hall and its furnishings
    to appear.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: role:4
  label: deity in disguise
  assigned_to:
  - fig:3
  - fig:8
  basis: Indra appears as a carpenter in the main episode and as a brahmin in the
    cited Sivijātaka example.
  evidence_refs:
  - ev:4
  - ev:8
- id: role:5
  label: recipients of alms
  assigned_to:
  - fig:4
  basis: The monks are invited, seated, fed, and given robes and medicinal substances.
  evidence_refs:
  - ev:2
  - ev:9
  - ev:10
- id: role:6
  label: Bodhisatta donor practicing renunciation
  assigned_to:
  - fig:2
  - fig:7
  basis: Suruci gives great alms; the Sivijātaka Bodhisatta is cited as giving away
    his eyes in self-renunciation.
  evidence_refs:
  - ev:8
  - ev:9
  - ev:10
- id: role:7
  label: predictor of future Buddhahood
  assigned_to:
  - fig:1
  basis: The Teacher predicts that Suruci will become a Buddha named Gotama.
  evidence_refs:
  - ev:11
- id: role:8
  label: future Buddha Gotama
  assigned_to:
  - fig:2
  basis: The Teacher states that Suruci will become a Buddha named Gotama.
  evidence_refs:
  - ev:11
- id: role:9
  label: attendants
  assigned_to:
  - fig:5
  - fig:6
  basis: Angels and men wait upon the monks during the week of almsgiving.
  evidence_refs:
  - ev:9
symbols:
- id: sym:1
  label: warm throne of Indra
  literal_form: Indra’s marble throne becomes warm when Suruci worries about seating
    the monks.
  associated_figures:
  - fig:2
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:3
- id: sym:2
  label: divine eye
  literal_form: Indra looks down with the divine eye and sees Suruci’s situation.
  associated_figures:
  - fig:3
  - fig:2
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:3
  label: carpenter disguise and axe
  literal_form: Indra appears as a carpenter with an axe in hand.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:4
- id: sym:4
  label: hall of seven precious stones
  literal_form: A hall made of seven precious stones rises from the ground.
  associated_figures:
  - fig:3
  - fig:2
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:5
- id: sym:5
  label: musical bells
  literal_form: Hanging wreaths or fringes of little bells produce musical tinkling
    in a gentle breeze.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:6
  label: garlands of perfumes and flowers
  literal_form: Hanging garlands of perfumes and flowers appear in the hall.
  associated_figures:
  - fig:3
  taxonomy_refs: []
  evidence_refs:
  - ev:6
- id: sym:7
  label: water vessels
  literal_form: Water vessels rise up at each corner of the building.
  associated_figures:
  - fig:3
  - fig:4
  taxonomy_refs:
  - water
  evidence_refs:
  - ev:6
- id: sym:8
  label: alms and robes
  literal_form: Gavapāna, butter, honey, molasses, bowls, three robes, robes, and
    cloaks are given to the monks.
  associated_figures:
  - fig:2
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:9
  - ev:10
- id: sym:9
  label: eyes given away
  literal_form: In the Sivijātaka example, the Bodhisatta takes out his eyes and gives
    them away.
  associated_figures:
  - fig:7
  - fig:8
  taxonomy_refs: []
  evidence_refs:
  - ev:8
scenes:
- id: scene:1
  label: Invitation of the Buddha and monks
  summary: Suruci approaches the Teacher, hears his discourse, and invites him and
    his million million monks to take a meal at his house.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  symbol_refs: []
  evidence_refs:
  - ev:2
- id: scene:2
  label: Suruci’s worry reaches Indra
  summary: Suruci worries about seating the invited monks; this thought warms Indra’s
    distant throne, and Indra sees Suruci with the divine eye.
  figure_refs:
  - fig:2
  - fig:3
  symbol_refs:
  - sym:1
  - sym:2
  evidence_refs:
  - ev:3
  - ev:4
- id: scene:3
  label: Indra as carpenter creates the hall
  summary: Indra appears to Suruci as a hired carpenter and miraculously causes a
    jeweled hall with bells, garlands, seats, benches, and water vessels to arise.
  figure_refs:
  - fig:2
  - fig:3
  symbol_refs:
  - sym:3
  - sym:4
  - sym:5
  - sym:6
  - sym:7
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
- id: scene:4
  label: Suruci recognizes the hall and expands the gift
  summary: Suruci sees the hall, experiences joy, infers that Indra built it, and
    resolves to give alms for a whole week rather than one day.
  figure_refs:
  - fig:2
  - fig:3
  symbol_refs:
  - sym:4
  evidence_refs:
  - ev:7
- id: scene:5
  label: Reflection on Bodhisatta renunciation
  summary: The passage comments that Bodhisattas are not satisfied by external gifts
    and cites the Sivijātaka episode of the Bodhisatta giving his eyes when Indra
    asks for them in disguise.
  figure_refs:
  - fig:7
  - fig:8
  symbol_refs:
  - sym:9
  evidence_refs:
  - ev:8
- id: scene:6
  label: Seven days of almsgiving
  summary: Suruci seats the monks in the hall and gives alms for a week, while angels
    and men wait upon them; the monks seat themselves by supernatural power.
  figure_refs:
  - fig:2
  - fig:4
  - fig:5
  - fig:6
  symbol_refs:
  - sym:4
  - sym:8
  evidence_refs:
  - ev:9
- id: scene:7
  label: Final offerings and prediction
  summary: Suruci provides medicinal substances and robes to the monks; the Teacher
    perceives his future and predicts that he will become the Buddha Gotama, after
    which Suruci resolves to renounce household life.
  figure_refs:
  - fig:1
  - fig:2
  - fig:4
  symbol_refs:
  - sym:8
  evidence_refs:
  - ev:10
  - ev:11
  - ev:12
candidate_motifs:
- id: motif:1
  label: divine helper responds to merit
  taxonomy_refs:
  - sacred_exchange
  basis: Suruci’s meritorious intention warms Indra’s throne; Indra descends to help
    and says he should obtain a share of Suruci’s merit.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The passage frames the event in terms of merit, but no explicit taxonomy
    label is supplied in the text.
- id: motif:2
  label: deity in disguise performs miraculous construction
  taxonomy_refs: []
  basis: Indra assumes the form of a carpenter and creates a vast jeweled hall and
    furnishings by miraculous power.
  evidence_refs:
  - ev:4
  - ev:5
  - ev:6
  confidence: high
  cautions: No available taxonomy reference directly names divine disguise or miraculous
    construction.
- id: motif:3
  label: vast almsgiving to a sacred assembly
  taxonomy_refs:
  - sacred_exchange
  basis: Suruci feeds a million million monks for a week and gives them medicinal
    substances and robes; the act precedes a prediction of future Buddhahood.
  evidence_refs:
  - ev:9
  - ev:10
  - ev:11
  confidence: medium
  cautions: The sacred-exchange classification is interpretive and should be reviewed.
- id: motif:4
  label: Bodhisatta self-renunciation through bodily gift
  taxonomy_refs:
  - sacrifice
  basis: The passage contrasts external goods with Bodhisattas’ joy in self-renunciation
    and cites the Bodhisatta giving away his eyes in the Sivijātaka.
  evidence_refs:
  - ev:8
  confidence: high
  cautions: The bodily self-gift is presented as a cited example rather than the main
    Suruci action in this passage.
- id: motif:5
  label: prophecy of future Buddhahood leading to renunciation
  taxonomy_refs:
  - departure
  basis: After the Teacher predicts Suruci’s future Buddhahood as Gotama, Suruci decides
    that household life is useless and resolves to give up the world.
  evidence_refs:
  - ev:11
  - ev:12
  confidence: medium
  cautions: The passage ends mid-sentence after the renunciation resolution, so subsequent
    departure details are not included.
- id: motif:6
  label: supernatural expansion or accommodation of an immense assembly
  taxonomy_refs: []
  basis: The hall is made for a million million monks, and when fifty leagues or more
    do not suffice, the monks seat themselves by their own supernatural power.
  evidence_refs:
  - ev:5
  - ev:9
  confidence: medium
  cautions: The passage gives the action literally, but no available taxonomy reference
    directly matches it.
comparison_claims:
- id: claim:1
  claim: The passage itself compares Suruci’s almsgiving with the Sivijātaka example
    to illustrate the broader Bodhisatta pattern of unsatisfied generosity and bodily
    self-renunciation.
  claim_level: same_function
  target: Sivijātaka example of the Bodhisatta giving his eyes
  evidence_refs:
  - ev:8
  - ev:9
  counter_evidence_refs: []
  confidence: medium
  limitations: This is an internal comparison supplied by the passage; it does not
    establish historical contact or a broader cross-cultural relationship.
evidence:
- id: ev:1
  type: summary
  locator: lines 4436-4438
  quote_or_summary: The Buddha’s bodily lustre constantly extends through ten thousand
    worlds.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:2
  type: summary
  locator: lines 4438-4448
  quote_or_summary: The Bodhisatta, born as the brahmin Suruci, invites the Teacher
    and his escort of a million million monks to eat at his house; the Teacher consents.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:3
  type: summary
  locator: lines 4448-4455
  quote_or_summary: Suruci worries about room for the monks, and his thought causes
    Indra’s marble throne, very far away, to become warm.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:4
  type: summary
  locator: lines 4455-4469
  quote_or_summary: Indra sees Suruci with the divine eye, decides to go and share
    his merit, assumes the form of a carpenter with an axe, and offers to build a
    hall for hire.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:5
  type: summary
  locator: lines 4469-4478
  quote_or_summary: Indra selects a fifty-league level site and causes a hall made
    of seven precious stones, with varied jeweled pillars and capitals, to rise from
    the ground.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:6
  type: summary
  locator: lines 4478-4488
  quote_or_summary: Indra creates hanging bells, garlands of perfumes and flowers,
    seats and benches for a million million monks, and water vessels at each corner
    of the hall.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:7
  type: summary
  locator: lines 4488-4500
  quote_or_summary: Suruci sees the hall, is thrilled with fivefold joy, concludes
    that Indra built it through the power of his good intention, and resolves to give
    alms for a week.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:8
  type: summary
  locator: lines 4500-4512
  quote_or_summary: The passage says Bodhisattas are not satisfied by external gifts
    but rejoice in self-renunciation; it cites the Sivijātaka, where Indra in brahmin
    disguise asks for the Bodhisatta’s eyes and the Bodhisatta gives them without
    wavering.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:9
  type: summary
  locator: lines 4512-4518
  quote_or_summary: Suruci gives gavapāna alms for seven days to a million million
    priests; angels and men wait upon them, and the monks seat themselves by supernatural
    power when the space is insufficient.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:10
  type: summary
  locator: lines 4518-4523
  quote_or_summary: On the last day Suruci has the bowls washed, fills them with clarified
    and unclarified butter, honey, and molasses for medicinal use, and gives robes
    and cloaks.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:11
  type: summary
  locator: lines 4523-4529
  quote_or_summary: The Teacher returns thanks, perceives Suruci’s future, and predicts
    that after two asankheyyas and four thousand cycles he will become a Buddha named
    Gotama.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
- id: ev:12
  type: summary
  locator: lines 4529-4521 as supplied passage ending
  quote_or_summary: Hearing the prediction, the Bodhisatta thinks that household life
    is of no use and resolves to give up the world; the supplied passage ends mid-sentence.
  source_text_path: texts/public-domain/buddhist/project-gutenberg/buddhist-birth-stories-volume-1-rhys-davids.md
  rights_note: Public domain source; summarized.
confidence:
  extraction: medium
  motif_candidates: medium
  comparison_claims: medium
  notes: The passage is internally coherent but the provided excerpt ends mid-sentence,
    and line numbering in the supplied locator appears to cut off before the final
    summarized sentence. Motif labels using taxonomy references are cautious and need
    review.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Used only the supplied passage and metadata. Quotations were avoided in favor of public-domain summaries.
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:buddhist-jataka-birth-stories-rhys-davids-gutenberg__l4436-l4521
  passage_sha256=8f2d57a83164f6b1fffd3ba3e5b4e277a2e8bb5adc2a7cda82d7266b50c9b886