Comparative mythology corpus

batch.motif.greek-aesop-fables-vernon-jones-gutenberg-l4982-l4993

batch.motif.greek-aesop-fables-vernon-jones-gutenberg-l4982-l4993

---
record_id: batch.motif.greek-aesop-fables-vernon-jones-gutenberg-l4982-l4993
source_text_path: texts/public-domain/greek/project-gutenberg/aesops-fables-vernon-jones.md
passage_locator:
  label: THE FOX AND THE LEOPARD / THE FOX AND THE HEDGEHOG / THE CROW AND THE RAVEN
    / THE WITCH; lines 4982-4993
  start: '4982'
  end: '4993'
  translation: Aesop's Fables; a new translation
  notes: Generated from OpenAI Batch run motif-extraction-2026-04-28-high-priority;
    human review required.
canonical_text:
  quote: "“You say you can avert the anger of the gods. How comes it, then, that you
    have failed to disarm the enmity of men?”"
  summary: A witch claims secret charms can avert divine anger and earns money from
    this claim. She is accused of black magic, brought before judges, found guilty,
    condemned to death, and mocked by a judge for being unable to avert human hostility.
  language: English
  quote_policy: quoted
literal_observations:
- id: obs:1
  text: A witch professes that she can avert the anger of the gods by secret charms.
  category: action
  evidence_refs:
  - ev:1
- id: obs:2
  text: The witch makes a brisk trade and a fat livelihood from her claimed ability.
  category: action
  evidence_refs:
  - ev:1
- id: obs:3
  text: Certain persons accuse the witch of black magic and bring her before judges.
  category: action
  evidence_refs:
  - ev:2
- id: obs:4
  text: The accusers demand that the witch be put to death for dealings with the Devil.
  category: speech
  evidence_refs:
  - ev:2
- id: obs:5
  text: The witch is found guilty and condemned to death.
  category: sequence
  evidence_refs:
  - ev:3
- id: obs:6
  text: A judge asks why, if she can avert divine anger, she has failed to disarm
    human enmity.
  category: speech
  evidence_refs:
  - ev:4
figures:
- id: fig:1
  name_or_label: Witch
  description: A woman identified as a witch who claims secret charms can avert the
    anger of the gods and who is later condemned to death.
  role_refs:
  - role:1
  - role:2
  evidence_refs:
  - ev:1
  - ev:3
- id: fig:2
  name_or_label: certain persons
  description: Persons who accuse the witch of black magic and carry her before the
    judges.
  role_refs:
  - role:3
  evidence_refs:
  - ev:2
- id: fig:3
  name_or_label: judges
  description: Judicial figures before whom the witch is brought; they find her guilty
    and condemn her to death.
  role_refs:
  - role:4
  evidence_refs:
  - ev:2
  - ev:3
- id: fig:4
  name_or_label: one judge
  description: A judge who addresses the condemned witch with a pointed question as
    she leaves the dock.
  role_refs:
  - role:4
  - role:5
  evidence_refs:
  - ev:4
- id: fig:5
  name_or_label: gods
  description: Divine beings whose anger the witch claims she can avert.
  role_refs:
  - role:6
  evidence_refs:
  - ev:1
  - ev:4
- id: fig:6
  name_or_label: Devil
  description: A being mentioned in the accusation that the witch has dealings with
    the Devil.
  role_refs:
  - role:7
  evidence_refs:
  - ev:2
roles:
- id: role:1
  label: claimed magical practitioner
  assigned_to:
  - fig:1
  basis: The witch professes to avert divine anger by secret charms.
  evidence_refs:
  - ev:1
- id: role:2
  label: condemned defendant
  assigned_to:
  - fig:1
  basis: She is found guilty and condemned to death.
  evidence_refs:
  - ev:3
- id: role:3
  label: accusers
  assigned_to:
  - fig:2
  basis: They accuse her and bring her before the judges.
  evidence_refs:
  - ev:2
- id: role:4
  label: judicial authority
  assigned_to:
  - fig:3
  - fig:4
  basis: The judges receive the accused woman, find her guilty, and condemn her.
  evidence_refs:
  - ev:2
  - ev:3
- id: role:5
  label: ironic questioner
  assigned_to:
  - fig:4
  basis: One judge challenges the witch’s claim by asking why she could not disarm
    human enmity.
  evidence_refs:
  - ev:4
- id: role:6
  label: invoked divine powers
  assigned_to:
  - fig:5
  basis: The gods are named as the beings whose anger the witch claims to avert.
  evidence_refs:
  - ev:1
- id: role:7
  label: accusatory supernatural association
  assigned_to:
  - fig:6
  basis: The Devil is mentioned as the being with whom the witch is accused of dealing.
  evidence_refs:
  - ev:2
symbols:
- id: sym:1
  label: secret charms
  literal_form: charms possessed as a secret by the witch
  associated_figures:
  - fig:1
  taxonomy_refs: []
  evidence_refs:
  - ev:1
- id: sym:2
  label: dock
  literal_form: the dock from which the condemned witch is leaving
  associated_figures:
  - fig:1
  - fig:4
  taxonomy_refs: []
  evidence_refs:
  - ev:4
scenes:
- id: scene:1
  label: Claimed charm trade
  summary: The witch claims secret charms can avert the anger of the gods and profits
    from that claim.
  figure_refs:
  - fig:1
  - fig:5
  symbol_refs:
  - sym:1
  evidence_refs:
  - ev:1
- id: scene:2
  label: Accusation and judgment
  summary: Accusers bring the witch before judges, charge her with black magic and
    dealings with the Devil, and she is condemned to death.
  figure_refs:
  - fig:1
  - fig:2
  - fig:3
  - fig:6
  symbol_refs: []
  evidence_refs:
  - ev:2
  - ev:3
- id: scene:3
  label: Judge’s ironic challenge
  summary: As the witch leaves the dock, a judge asks why she could not avert human
    enmity if she could avert divine anger.
  figure_refs:
  - fig:1
  - fig:4
  - fig:5
  symbol_refs:
  - sym:2
  evidence_refs:
  - ev:4
candidate_motifs:
- id: motif:1
  label: secret charms claimed to avert divine anger
  taxonomy_refs: []
  basis: The witch claims exclusive secret charms that can avert the anger of the
    gods.
  evidence_refs:
  - ev:1
  confidence: high
  cautions: The passage reports the claim but does not confirm that the charms work.
- id: motif:2
  label: magical claim exposed by inability to escape human judgment
  taxonomy_refs:
  - wisdom
  basis: The judge’s question contrasts the witch’s claimed power over divine anger
    with her failure to avoid human enmity and legal punishment.
  evidence_refs:
  - ev:3
  - ev:4
  confidence: medium
  cautions: The taxonomy link to wisdom rests on the judge’s pointed moral reasoning;
    the passage itself does not name wisdom as a theme.
- id: motif:3
  label: accusation of black magic leading to condemnation
  taxonomy_refs: []
  basis: The witch is accused of black magic and dealings with the Devil, brought
    before judges, found guilty, and condemned to death.
  evidence_refs:
  - ev:2
  - ev:3
  confidence: high
  cautions: The passage does not describe the legal process beyond accusation, conviction,
    and sentence.
comparison_claims: []
evidence:
- id: ev:1
  type: summary
  locator: lines 4982-4986
  quote_or_summary: A witch claims she alone possesses secret charms able to avert
    the anger of the gods and earns a living from this claim.
  source_text_path: texts/public-domain/greek/project-gutenberg/aesops-fables-vernon-jones.md
  rights_note: Public domain source; concise summary.
- id: ev:2
  type: summary
  locator: lines 4986-4989
  quote_or_summary: Certain persons accuse the witch of black magic, carry her before
    judges, and demand death for dealings with the Devil.
  source_text_path: texts/public-domain/greek/project-gutenberg/aesops-fables-vernon-jones.md
  rights_note: Public domain source; concise summary.
- id: ev:3
  type: summary
  locator: lines 4990-4991
  quote_or_summary: The witch is found guilty and condemned to death.
  source_text_path: texts/public-domain/greek/project-gutenberg/aesops-fables-vernon-jones.md
  rights_note: Public domain source; concise summary.
- id: ev:4
  type: quote
  locator: lines 4991-4993
  quote_or_summary: "“You say you can avert the anger of the gods. How comes it, then,
    that you have failed to disarm the enmity of men?”"
  source_text_path: texts/public-domain/greek/project-gutenberg/aesops-fables-vernon-jones.md
  rights_note: Public domain source; short quotation.
confidence:
  extraction: high
  motif_candidates: medium
  comparison_claims: uncertain
  notes: Literal extraction is straightforward. Motif labels are descriptive and require
    human review, especially the optional taxonomy reference to wisdom. No comparison
    claims are made because the provided passage does not itself support a comparison.
reviewer_status:
  status: needs_review
  reviewer: ''
  reviewed_at: ''
  notes: Machine-generated draft from OpenAI Batch; not human-reviewed.
extracted_by: openai_batch:gpt-5.5
extracted_at: '2026-04-28'
notes: |-
  Only the supplied passage text was used; although the locator label names several fables, the provided passage contains only “THE WITCH.”
  batch_run_id=motif-extraction-2026-04-28-high-priority
  custom_id=motif_extract:greek-aesop-fables-vernon-jones-gutenberg__l4982-l4993
  passage_sha256=078cf30dff4720b7ddca63567c8ceb5a38990619a2a3a809bed8126497ad9f51